Public need to speak out if terror is to be stopped
Public need to speak out if terror is to be stopped
Duncan Graham, Surabaya
Last year Herman Ibrahim from the Islamic pressure group
Indonesian Council of Defenders of the Faith, commented on police
calls for public help to catch Azahari Husin, the alleged JW
Marriott Hotel bomb maker.
The former army colonel was reported as saying: "This is
creating paranoia; after all Azahari's actions are the concerns
of only the West. The people are not the targets. Let the police
do their own work."
The lack of support for police investigations isn't confined
to Indonesia where there's reluctance to report wrongdoers.
In Australia the ancient code of "Not Dobbing In A Mate" has
also hindered official inquiries. Your neighbor may be acting
unlawfully, but he's not a bad sort of bloke and who wants to
cause strife?
This barrier to a safer society is the major hurdle the
Indonesian police face in implementing their imported Community
Policing policy introduced last week.
In Indonesia any bule planning a low profile is on a fool's
mission. In the Surabaya community where I live every movement is
monitored. A cough outside the gate at nightfall will ensure
people streets away at daybreak will ask if I'm sick.
There's nothing sinister about this surveillance. It's not
exclusive to foreigners, just part of traditional Indonesian
culture of togetherness.
Which raises the clear point: The activities of the Bali
bombers must have been noted by neighbors for absolutely nothing
goes unnoticed in this country.
Apart from the unofficial stickybeaks all villages have their
leaders. The city street equivalent is the Rukun Tetangga (RT)
who is supposed to know everyone and what they're doing. These
are the neighborhood heads visitors must report to; if you want
any sort of official document chances are you'll need the RT's
autograph.
Wherever the bombers planned their evils deeds, in kampung,
hotel, apartment or village, it's impossible to believe the
locals weren't aware of abnormal comings and goings.
U.S. author Suzanne Charle has identified "a sort of Muslim
political correctness". She defines this as the reluctance of
even moderate Muslims to speak out against their "brother
Muslims" involved in terror lest the critics be seen as lackeys
of the West.
The police in Australia may be trusted more than those in
Indonesia but there's still a great gap between law enforcers and
a public that also doesn't want to be seen as a tool of the
authorities.
Community policing is the track now being followed. In Western
Australia it includes name changing (Police Force to Police
Service), open prosecution of officers who break the law,
"Crimestopper" toll-free phone numbers to report suspicions, and
intensive public relations campaigns to boost the image.
Improved training, preferably by independent educators, higher
wages and promotion by merit are also key factors. So is better
recruitment, with selection for brains, not brawn. Psychological
testing can sort the thugs who want to swagger around with
pistols on their belts from those who see their life's mission as
helping people.
The media can assist with projects like Cop of the Month,
where readers nominate helpful police officers, to supporting
police-run Blue Light Discos where teenagers can have a good time
without drugs or booze.
To be effective the campaigns must be consistent and
permanent. Just hanging out a few banners proclaiming wars on
thieves, drugs or beggars doesn't work if the policy fades along
with the bunting and the rank and file officers think it's all a
hoot.
This is social engineering big time and results are slow in
coming. In Australia it took time for the old generation of beat-
hardened sergeants who'd trained in the university of hard knocks
to yield to the new system.
Crime prevention doesn't carry the adrenalin kick of a shoot-
out at a bank heist so inevitably it was seen as "soft policing"
-- but change has occurred.
A knock on the door by the boys in blue doesn't necessarily
mean you've been caught lifting paper clips from the office. It
could be a friendly chat and advice on home security.
The people at the top don't have to be Neanderthals in uniform
to maintain public order; the commissioner of the police service
in Victoria is a woman; the boss in Western Australia has a PhD.
Slowly the public is started to report corruptors. Last year
almost 3,000 welfare cheats were prosecuted for abusing
Australia's welfare system. Many were caught after tip-offs from
the public who recognized that it was their taxes being stolen.
Thinking police officers everywhere understand their job would
be impossible without public cooperation -- not through fear but
because the community sees policing as a partnership.
Polls indicate less than one percent of Indonesians support
terrorism -- but 99 percent aren't eagerly helping police stop
terrorism.
Unlike Herman Ibrahim they need to recognize that most victims
of terrorism are not foreigners, but ordinary Indonesians -- and
many of them Muslims.
Australians are learning that dobbing-in a criminal mate
benefits the public; can Indonesians do the same?
The writer has lectured on community policing to the police in
Western Australia and East Java.