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How to Read the Iran Conflict Without Falling into Western Narratives

| | Source: REPUBLIKA Translated from Indonesian | Politics
How to Read the Iran Conflict Without Falling into Western Narratives
Image: REPUBLIKA

From afar, the Persian Gulf appears calm in the morning. Yet behind that silent horizon, tension hangs like a black cloud ready to burst.

Israeli and United States fighter jets continue to intensify air patrols, while Iran strengthens its coastal defences with missiles ready to launch in minutes.

Amid the low rumble of military escalation, the world is once again confronted with the classic, unending question: who is Iran really? Is it an axis of resistance boldly challenging Western imperialist hegemony? Or is it an authoritarian regime with ideological ambitions that deepen the protracted crisis in the Middle East?

This question, though important, often traps us in a misleading dichotomy. On one side, we are offered the Western narrative that justifies foreign interventions in the name of democracy, human rights, or nuclear non-proliferation.

On the other side, we slip into a “camp-like” perspective that absolves political regimes of their actions simply because they dare to oppose the United States. As a result, we face a false choice: glorifying Iran entirely as a state of resistance, or condemning it entirely as an authoritarian force that oppresses its own people.

This dichotomy closes the door to a comprehensive understanding, while avoiding the true complexity of the raging conflict, as written by Al Jazeera columnist Ahmed Nabawy on Monday (23/3/2026).

To free ourselves from this reductionist trap, we need to employ tools of critical political economy analysis. Not merely interpreting Iran’s behaviour based on its external position, but dissecting its social-economic structure in depth. For how Iran acts in the region cannot be separated from how it manages power domestically.

State Capitalism Behind the Cloak of Revolution

One key to understanding Iran today is to examine the central role of the Revolutionary Guard and its charitable foundations known as bonyad. These entities have long surpassed mere military or social functions.

They have now transformed into giant machines of capital accumulation that control strategic sectors such as energy, construction, telecommunications, and banking. In practice, this structure forms a kind of financial-military oligarchy that carries out extraordinary concentrations of wealth.

In reality, writes Nabawy, the Iranian Revolution, regarded by many as a movement of liberation from the grip of imperialism, did not give birth to a true alternative to capitalism.

“What happened instead is the opposite: the revolution gave rise to a deviant version of capitalism. Behind the image of resistance to imperialism, Iran operates a classic model of ‘bureaucratic state capitalism’, where exploitative capitalist relations are not eliminated, but rather integrated and centrally managed through state apparatus,” writes Nabawy.

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