Indonesian Political, Business & Finance News

Why Pesantren Remain Relevant in the Era of Digital Disruption

| | Source: REPUBLIKA Translated from Indonesian | Social Policy
Why Pesantren Remain Relevant in the Era of Digital Disruption
Image: REPUBLIKA

The advancement of digital technology has transformed nearly every aspect of human life. The ways we learn, work, communicate, and even acquire knowledge have undergone rapid change. The presence of artificial intelligence, social media, big data, and various online learning platforms presents both opportunities and challenges for the world of education. Amidst this current of change, a frequently asked question arises: are pesantren (Islamic boarding schools) still relevant in the digital era? This question is important to address because some circles view that traditional educational institutions will be increasingly marginalised by technological developments. However, reality shows a different picture. Pesantren are not only surviving but are thriving and have become one of the educational institutions with a high capacity for adaptation. In many respects, pesantren offer values that are increasingly needed by modern society. The digital era not only brings ease of access to information but also gives rise to various social problems. The spread of hoaxes, hate speech, cyberbullying, gadget addiction, an instant culture, and a decline in the quality of social interaction are phenomena that are increasingly common. Technological progress, it turns out, does not always go hand in hand with moral maturity. In this context, pesantren possess an advantage that is difficult for technology to replace. Pesantren education is not solely oriented towards the transfer of knowledge, but also towards character building, moral development, and spirituality. An education system based on exemplary conduct (uswah hasanah), habituation, discipline, and round-the-clock supervision creates a comprehensive educational environment. Thomas Lickona (2012) explained that effective character education must encompass the aspects of moral knowing, moral feeling, and moral action. These three aspects have long been naturally practised in the pesantren educational tradition. Students (santri) not only learn about good values but are also accustomed to internalising and practising them in daily life. While many educational institutions face difficulties in building the character of their students amidst the dominance of digital technology, pesantren offer an educational model that places character formation at the core of the learning process. One criticism of the modern education system is its tendency to overemphasise cognitive aspects and academic achievement. As a result, many graduates possess high intellectual abilities but lack mental resilience, social awareness, and moral integrity. Pesantren have long developed a more comprehensive educational approach. Santri are guided to develop intellectual, emotional, social, and spiritual intelligence simultaneously. They learn to live simply, independently, and responsibly, and to interact within a collective life. This educational concept aligns with the idea of holistic education that has developed in contemporary educational literature. Miller (2007) asserted that education must develop the whole person, not just the academic aspect. Pesantren had been applying this principle long before the term holistic education became popular in the modern educational world. In an era full of uncertainty, the ability to adapt, cooperate, manage emotions, and have a clear life purpose are competencies no less important than technical skills. These values have long been part of the pesantren culture.

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