Trowulan: Deserted archeological dream site
Evi Mariani The Jakarta Post/Mojokerto, East Java
Archeologists dream of turning Indonesia's biggest excavation site in Trowulan, East Java, into an education center and tourist destination as interesting as Borobudur and Prambanan.
Believed to be the center of the Majapahit kingdom from the 13th century to 15th century, the site reveals not only the past glory of Majapahit's ancient terra-cotta art, culture and political system, but also the roots of Javanese trade and agricultural history.
In 1985, a number of archeologists completed a book containing a master plan for the 99 square kilometer site.
Over the last 20 years some progress has been made at the site. However, the government has failed to play a major role in the project, leaving the site largely undeveloped. Although the government did form an agency to salvage the site, the agency was unable to accomplish much because of a severe lack of funding.
Research from 18th century
Research and restoration work at the Trowulan site dates back to the 18th century. The results of the first research were published in Raffles' History of Java in 1817.
History shows that the first work at the site was initiated by A.A Kromojoyo Adinegoro, the Mojokerto regent who in 1914 found the remnants of Candi Tikus (Tikus Temple).
Adinegoro also pioneered the development of a museum to house the Majapahit artifacts found in Trowulan. The museum, located in the town of Trowulan, has more than 84,000 pieces from all over East Java.
Another important figure in the Trowulan restoration was Henri Maclaine Pont, an architect who in the 1920s found a large pond that is believed to have been a reservoir in a Majapahit irrigation system. The pond is now known as Segaran Pond.
In a 1926 book written in Dutch, Pont gathered information on the ancient irrigation system in Trowulan, which he found had canals.
French historian Denys Lombard wrote in his tome about Java that although the Trowulan pond was not as large as the water reservoir in Angkor, Cambodia, it showed that the Javanese were using hydraulic systems for agriculture since as early as the 9th century.
Pont also led an excavation project in the mid-1920s, finding a number of artifacts now housed in Trowulan Museum.
The restoration has continued slowly over the years. Of more than a dozen structures -- temples, gates, tombs -- only five have been restored completely.
The five are the water reservoir, Kolam Segaran, a spring temple, Candi Tikus, the Candi Brahu cremation temple, Candi Bajang Ratu gate and the gate to Candi Wringin Lawang.
Slow pace of restoration
There are at least three buildings, Candi Gentong, Candi Minak Jinggo and Candi Kedaton, that are in the process of being restored. However, a lack of funds has slowed the work.
The excavation for Candi Kedaton's restoration has been stopped for about a decade, while the excavation for Candi Gentong is going on, but at a snail's pace.
Other sites also have gone through some restoration. Sadly, the work, although paved with good intentions, has removed the historical value of some of the sites.
For example, a place called Pendopo Agung is believed to be the former main hall of the palace. But a newly built structure glorifying the East Java Brawijaya Military Command now covers the place.
There is no trace of the former palace. Instead, the walls of the modern hall is filled with pictures of Brawijaya military commanders.
Separately, the ancient tomb Sitihinggil was "restored" in the 1960s, when some donors helped locals construct a new, modern building right on top of the terra-cotta brick foundation.
Sitihinggil has been for decades one of the main destinations for spiritual visits to Trowulan. Another destination is the tomb of Cempo Princess.
Locals say these two places can get crowded at night, when people gather to pray.
They come from around Java to ask for blessings, good luck or love.
Indeed, while very few tourists visiting Trowulan for its archeological treasures, a reasonable number of visitors come to Trowulan for religious or spiritual reasons.
One of the main destinations for religious tours is Troloyo Tomb, an early Islamic tomb from the Majapahit period.
Due to the number of visitors the local administration, once again with good intentions, constructed a large complex with little resemblance to the Majapahit architectural style.
Indonesian archeologists, once upon a time, had a dream, a faded and deserted dream, as lonely as the town and the museum.
Photo Captions
JP/Evi Mariani
Photo A :
The Sitihinggil Tomb in Trowulan is a main destination for religious pilgrims. With little regard for archeological principles, locals constructed a modern building on top of the ancient brick foundation of the tomb.
Photo B:
A neglected excavation site at Candi Gentong in Trowulan.
Photo C:
The half-finished restoration work at Candi Kedaton. Work at the site stopped in 1995.
Photo D:
The beautifully restored Candi Wringin Lawang, which is believed to have been the gate to the Majapahit capital. On a typical afternoon, local children play ball in the compound.