Kurban and Korban: Understanding the Difference

Kurban and korban are two terms with vastly different meanings. The term ‘kurban’ originates from Arabic, derived from the root qaruba-yaqrabu, meaning ‘to draw near’. This root gives rise to ‘taqarrub’, which refers to the act of bringing something closer to another; commonly understood as a servant’s effort to draw near to God.

Colloquially, ‘kurban’ refers to the ritual slaughter of a qualifying animal, with the meat distributed to those eligible. This act symbolises obedience to God, following the example of Prophet Ibrahim, who was commanded to sacrifice a ram in place of his son.

The ritual takes place on the Days of Tashriq, with meat distributed to those entitled to receive it.

Kurban is a commendable act of worship, even obligatory for the financially capable, to provide those in need with animal protein, who may otherwise struggle to afford meat due to economic constraints.

Conversely, ‘korban’ carries negative connotations, typically referring to someone who is victimised or suffering. ‘Berkorban’ or ‘dikorbankan’ are often used in contexts of harm—for instance, a robbery victim is ‘dikorbankan’ (the one harmed), while the robber is the one ‘mengorbankan’ (perpetrating the harm).

The timing of kurban is regulated, taking place on the Days of Tashriq—the day of Eid al-Adha and the three following days. For instance, if Eid falls on a Wednesday in Indonesia, the slaughter period extends from Wednesday to Saturday.

Allah commands believers to perform kurban, as detailed in Surah As-Saffat (37:102-105), which recounts Prophet Ibrahim and his son’s obedience to His command.

Unjustified animal sacrifice is prohibited by Allah. Surah Al-Ma’idah (5:95) forbids hunting during the ihram state, with intentional violations requiring compensation. The verse also emphasises forgiveness for past sins and warnings against repeat offences.

The term ‘korban’ (to sacrifice) should not be used for the act of kurban. Conversely, sacrificing a person or animal without divine command cannot be termed ‘kurban’, as it distances one from God.

The ‘TEMU Kangen’ online initiative connects Indonesian supporting families with orphaned children in Gaza, who maintain hope amid the humanitarian crisis.

Livestock farmers and traders report rising cattle and buffalo prices ahead of the Meugang tradition and Eid al-Adha celebrations due to high demand.

This programme is part of Baznas’ commitment to extend the benefits of kurban to conflict-affected and food-insecure regions.