Banjarmasin residents clean up, bury their dead
Banjarmasin residents clean up, bury their dead
By Johannes Simbolon
BANJARMASIN, South Kalimantan (JP): A procession of hospital
morgue cars entered the Karang Peci cemetery, some 30 kilometers
outside of Banjarmasin, and halted near a huge grave.
One by one, the unrecognized bodies of 120 people burned alive
during the May 23 riots, were laid to rest in the 20 x 3 meter
plot. An official from the Banjarmasin office for religious
affairs said a prayer in the simple ceremony that took place last
Saturday.
Groups of people, who claimed to have lost relatives during
the riot, huddled together near the grave.
Among them was 58-year-old Sami'an. He lost his 16-year-old
son Jaiz. Jaiz was a member of his high school's marching band
which was scheduled to entertain during Golkar's campaign on that
fateful day.
"I searched for him in vain at hospitals and police stations.
I don't know if he has died or is still alive. If he is among the
corpses, I want him to know that his father is attending his
funeral," Sami'an said, tears streaming down his face.
A sad conclusion to the struggle for political power in this
beautiful town. The excitement and festivity during the month-
long campaign, which started on April 27, ended in tears and
pain.
The riot, considered to be the worst political violence in the
New Order era, erupted during the last round of Golkar's
campaign. It started with a clash between its supporters and
those of the Moslem-based United Development Party (PPP).
Thousands of people wearing PPP's green attributes burned cars
and hundreds of buildings, including churches, cinemas, shopping
centers, hotels, and houses.
Carrying sharp weapons like sickles, machetes and mandau
(Kalimantan's traditional swords), they hunted for everyone in
Golkar's yellow uniforms and stripped them.
The security personnel were only able to contain the unrest
around midnight after reinforcements arrived from Jakarta. One
hundred and twenty-three charred bodies were found inside the
burned Mitra Plaza shopping center. Only three bodies were
recognizable and claimed by their families. Most of the dead were
looters, police said.
Loss
A week after the riot, Banjarmasin, dubbed "the town of one
thousand rivers" because it is crisscrossed by many tributaries,
had yet to recover from the shock.
Curfew had been lifted but people were still afraid to venture
out of their homes at night. Police and troops were posted, while
men took turns to guard their own houses at night.
"People have become so traumatized that even a small fire can
cause panic," said Aswady Syukur, head of the South Kalimantan
chapter of the Indonesian Council of Ulemas.
Tanjungpura military commander Maj. Gen. Namuri Anoem S. said
that shock and fear was mostly felt by women.
Hundreds of women campaigning for Golkar rushed home half
naked after they were forced to take off their yellow Golkar
uniforms by a mob carrying sickles and swords in the riot.
Modern amenities were also damaged.
"Before the riot, life was good enough here. We had the '21'
cinema, Hero supermarket and the Mitra Plaza shopping center.
They are all gone now," said a Bank Indonesia employee.
"Now the only entertainment for families is television," he
said.
Aswady estimated the town had suffered hundreds of millions of
rupiah in property losses from the riot and that it would take
years to restore the town to its former condition.
The riot left about 4,000 people jobless. Local authorities
have repeatedly called on the owners of the tens of shops burned
during the riot not to sack their employees. But by last week,
only one to two shop proprietors had promised to abide by the
call.
An official said racism might increase after the riot because
the public thought most of the rioters were Madurese.
"Now, people refrain from riding on becak (three-wheeled
bicycle taxi) since most of the drivers are Madurese," he said.
Lesson
No party has been held responsible for the riot.
The local papers said Golkar enraged PPP supporters by
campaigning before Friday's prayers and roaming noisily near a
mosque during the prayers. But Golkar denied the report.
"Golkar's members and supporters were well organized. All of
them followed my instruction to campaign after Friday's prayers,"
said Soenarso of the local Golkar chapter.
Syafriansyah, the head of the South Kalimantan's PPP office,
said none of the party's members were among the rioters. He cited
a government regulation which said that the party campaigning on
a particular day was responsible for security on that day.
Observers said the riot was triggered by escalating
campaigning competition, but its real cause was discontentment
over social, political and economic injustice.
Although several churches were burned and pelted with stones
during the riot, Christians believe they were not the main
target.
"Their prime targets were government buildings. Only about 30
people were involved in burning our church," said S.M. Sihombing,
a minister's assistant at a Batak church burned down in the riot.
The rioters set fire to Golkar's office around 2 p.m. They
were about to set fire to the next door building belonging to
state electricity company PLN, but changed their minds. Someone
shouted, "Don't burn it. There is a soccer broadcast on TV
tonight," recalled Unting, a local reporter who had watched the
mob.
Banjarmasin people are famous soccer fanatics.
After that, the mob reportedly moved to attack the governor's
residence but were prevented by security personnel. Instead, they
ransacked the adjacent building belonging to the Ministry of
Social Services.
Wahyu, the head of the Center for Sociocultural Research at
Banjarmasin Lambung Mangkurat University, said the mob, mostly
poor people, had ransacked and burned shopping centers because
they belonged to rich Chinese people and burned churches because
they were associated with Chinese.
Aswady said the violence could not be attributed to street
rallies because in earlier campaigning, no riots had happened
despite the street rallies.
"What happened is that people are now more aware. They see
corruption, collusion. They see people become billionaires by
doing nothing, while those who work 24 hours (a day) remain
poor," said Aswady.