'Acehnese' stage their life story
'Acehnese' stage their life story
Christina Schott, Contributor/Jakarta
First it was just a letter, pinned to a tree in the center of a
village somewhere in Aceh: "All inhabitants who are not Acehnese
should leave the province immediately."
Then there were rumors about other nearby villages, where
houses were burned down and people disappeared in the forest. In
the end, the villagers were threatened, their children kidnapped,
their possessions stolen. They became refugees and landed in
camps on the border with North Sumatra.
"Who exactly is Acehnese?" asks actress Yani in her role as
the village chief. "I was born in Aceh, my father was born in
Aceh, but we are still called Javanese."
This is the fate of thousands of families living in Aceh, but
who originally came from elsewhere or married someone not
originally from Aceh. In Aceh, they are still seen as Javanese,
Sundanese, Madurese.
This is the fate of 16 women standing on the stage of Teater
Utan Kayu in Jakarta and playing out their stories for audiences
who live far from the events in Sumatra's most northern province.
The play, Perempuan-perempuan Pengungsi Aceh (Acehnese women
refugees), is their life story.
Who dragged them out of their villages is not clear, some say
it was the Free Aceh Movement (GAM), some say it was the
Indonesian Military (TNI). What is clear is that the result was a
long journey of suffering and struggle for the victims.
"Everywhere weapons, everywhere threatening -- the word
'peace' is just something written in the dictionary", moans a
young mother caressing her starving baby, while the other women
on stage sit trance-like in a circle.
The 16 amateur actresses from the Women's Theater Group of
PIPA, between the ages of 16 and 60, left their families on the
outskirts of the Gunung Leusser National Park -- not for
political talks or to demonstrate in front of some ministry.
"We want to make the people here feel what we are feeling, to
let them experience our experiences. This is only possible
through an artistic medium like the theater," the secretary of
PIPA, Suyatno, explained.
At first, the women, living in camps in Seilepan district in
North Sumatra, never considered using the theater to get help and
to communicate with people from outside the conflict area.
"But I told them again and again, you can do it," said Lena
Simanjuntak, initiator and director of the group. "Other people
make politics -- we make theater!"
The Medan-born Lena already had experience in amateur theater
productions with women from marginalized groups: before working
with the Aceh refugees, she worked with farmer and fisherwomen in
North Sumatra and prostitutes from Surabaya. Both of these
earlier projects are still continuing, under the guidance of the
women themselves.
"That's exactly my aim: to let them discover theater as a
media of self-education and self-empowerment," Lena said.
The German-based theater director went again and again into
Gunung Leusser to make these women believe in their own
capabilities -- assisted by the committee of PIPA and friends of
Serikat Perempuan Independen (Independent Women Association), who
she worked with before.
One of those who assisted Lena was Riyani, who now also
assists in the production. "I hope we will not just stop here on
the stage but become a voice for justice," she said.
When the women of the PIPA theater group arrived at the
airport in Jakarta on Thursday, some of the women had tears in
their eyes.
For all of them it was their first flight and the first time
they had been to the Indonesian capital. "We never thought we
would make it here," several women said.
Of course, what the group presents at Teater Utan Kayu and
other venues is not an all-around professional and sophisticated
play, but it is amateur theater at a high level, for all of the
actresses play with a full heart and emotions. When one of the
women, Nurhayati, sings a song of her people, it is difficult not
to feel touched.
The play tells the women's story in three phases: First, the
situation back in Aceh, where the families were threatened and
terrorized until they finally left their homes. Second, the
journey itself, living in temporary camps with poor or no
sanitation, all the time afraid of being victimized again. Weak
people get sick or die, children are stillborn. A man -- played
by a woman -- raves when someone knocks over a pot with the ashes
of his house: the only thing he was able to save of his home.
The third part of the play shows the refugees settling down in
the forest, starting with almost nothing to build a new life,
trying to find a new spirit. Still, they are able to sing. The
most urgent questions for the mothers are: Will their children
have a better future? Can they go to school?
"We are already crushed, so do not let our children be
crushed, too!" Nurhayati, who followed her Javanese husband over
the border, says. In fact, the people from PIPA have already
founding their own elementary school and junior high school.
Ironically, after four years of slowly overcoming their
trauma, the 830 refugee families still living around the Gunung
Leusser National Park are now being threatened again: they are
blamed for stealing wood from the protected forest. In fact, they
could not be responsible for the massive illegal logging
operations in the area, for they have neither chain saws or
trucks.
Perempuan Perempuan Pengungsi Aceh, Refugee Women Theater,
May 15 and May 16, Teater Utan Kayu, Jl. Utan Kayu 68H, East
Jakarta; May 17, Jaringan Kerja Budaya, Jl. Pondok Gede Raya 40,
Pinang Ranti; Institut Kesenian Jakarta, May 22, Jl. Cikini Raya
73 (Taman Ismail Marzuki)