Young artist claims constructivist tag
By Lilia S. Naga
JAKARTA (JP): Webster's New World Dictionary describes constructivism as an early 20th century movement in sculpture, painting, architecture, etc., which originated in the Soviet Union, characterized by abstract and geometric design, manmade materials and massive structural form.
Indonesian artist, Iskandar Syah, claims the constructivist tag in his current exhibition Menjaring Waktu (To Net The Time), at The Japan Foundation until March 23.
The genre, despite it's magnificent lineage, has been rarely adopted by Indonesian artists. This adds to the uniqueness of the show.
Iskandar, 27, displays 24 artworks made of assorted (often disposable) materials easily found in his neighborhood. The exhibition is loaded with strong messages and is littered with the artist's personal art theories.
The show's title aptly describes the artist's journey through life; it is a deciphering key to his psychological resume.
First impressions count: the artworks display unrelenting inventiveness, eccentricity and humor.
In Masokhisme (Masochism) a bowl of noodles is cheekily constructed of wire, cable, rattan, wood, rope and other materials.
This symbolic tendency runs through the pieces. Aggressive Emotion is constructed of motley materials including a broken window, barbed wire, a red mask representing a wayang character, photographs and assorted tools: chisel, pincers, screwdriver, knife, hatchet and hammers.
Iskandar is incredibly resourceful in his utilization of simple things in new and innovative ways.
Installations are currently trendy among Indonesian artists. Iskandar's works share the spirit of this style. Some of his works are more enjoyable if elevated onto a table or placed on the floor. Most of them feature a three dimensional form.
His artworks transform his inner feelings -- anger, sadness, disappointment, hopelessness and other moods -- into concrete constructions. A pervasive gloominess is evident in all the works. The motive is traced in the artwork titles. In part because of his comparative youthfulness, the artist is attracted to rebellious motifs: many of the artworks are acerbic and disturbing.
Iskandar says he is on a journey to perfect his art; he hopes his pieces are a good medium for expression of his ideas.
Commenting on his nontraditional methods, Iskandar revealed that the economic crisis and widespread violence across the country had affected him deeply, not only as an observer but also within his own life. Hardship and the severe conditions in Indonesia are persistent themes in the works. At the same time, his works provide a means to eliminate his suffering, while at the same time he made concrete these social facts for people to observe.
His nonconformist ideas and expression distort conventional meanings of painting.
Iskandar has worked in this style for quite a long time and, considering the strangeness of many of his works, has won some prestigious awards. Commenting on his style, Iskandar said that for the time being the technique is the best way to express his ideas, even though some day he might move on to another style.
As a matter of fact, as a graduate from a leading art school in Yogyakarta, Iskandar is proficient in other painting styles.
Although he is still very young he has participated in many cultural activities across Indonesia, including poetry and art performances. Just like other idealistic artists, he has no intention to compromise his works by market demand. He does not appear bothered if his works do not attract buyers.
His position seems ironical in these hard times, especially if one considers difficult times the artist has already experienced. In the early 1990s, Iskandar eked out a living painting images from photographs of scenery and horses. He also received meager payment for decorating slebor becak (pedicab mud guards).