This country needs a visionary leader, not simply a ruler
This country needs a visionary leader, not simply a ruler
Benny Susetyo, Cultural Observer, Malang, East Java
The 2004 general election is close at hand. With all its ups
and downs of late, preparations have been made by the General
Elections Commission (KPU) for a national event that will be a
decisive moment in this democratic process.
The level of democratization implicit in the general election,
however, is itself very much determined by whether or not the
election system is done fairly and orderly.
Apart from determining a number of items in the national
agenda for the future, the general election is deemed important
as it will determine who will become the leaders of this country
for the next five years, with the task of pulling Indonesia out
of the present crisis. Experience has shown that general
elections here have produced only rulers with little or no
respect for the problems that the people are facing. These
rulers, instead, have produced a variety of problems for the
people at large. Previous general elections were not able to
produce a leader with the qualities that the nation needs.
In what respects does a ruler differ from a leader?
A ruler is a figure who regards power alone as his one and
only goal. He is largely unconcerned with the problems that his
people may be facing, and that is why a ruler will usually side
with a group of people who are economically established in order
that he may retain power.
A leader, on the other hand, is a wise figure who will
endeavor always to side with the majority of the nation, in this
case, the poor. He will always assume a reasonable attitude
toward national problems. He will always be very careful about
making policies that will have serious social ramifications.
A ruler only intends to rule, a leader wishes to lead the
people toward a common goal. The Javanese believe that a leader
must adhere to the principles of ing ngarso sung tuladha, ing
madya mangun karso (always set good examples and motivate people
by creating positive initiatives) and tut wuri handayani (keeping
track of the people's progress, giving guidance or direction if
necessary). This is the difference in character between these two
types of authority figures that is supposed to come out of a
democratic election.
Unfortunately, the mentality of most of the political parties
participating in this election seems restricted only to an
interest in power. They are involved in a rat race to become
rulers. Most will make no sincere effort to adopt the good
character traits of a leader, which the public desperately yearns
for. Therefore, in the upcoming election, the public needs proof
of whether the election will produce an authoritarian ruler or a
wise leader!
A free and fair election is a defining moment for a modern
democracy. Indonesia, once in the grip of an authoritarian
regime, is, in theory, now undergoing a transition to democracy.
The 1999 general election was considered the best of many
undemocratic elections in Indonesia's history.
Unfortunately, the success of the 1999 election did not
produce a truly democratic leadership. That is why it is only
proper for us to wonder whether the 2004 election will be able to
take Indonesia further down the path toward genuine democracy.
On the other hand, we must be aware that we could well remain
mired this transition to democracy for some time. The problem is
whether the quality of our democracy today and in the future will
be better than that of the past. Awareness must be raised among
the populace that they are also responsible for what happens
during this transition toward democracy.
In Indonesia, debate on the transition to democracy has gone
on since the early 1990s and really began to command attention
for the past three decades. Within that timespan, countries in
Latin America, other parts of Asia and Eastern Europe have busied
themselves with political undertakings known as the transition to
democracy.
Within this framework of understanding referred to above, the
political reality in Indonesia today, just before the election,
amounts to a political undertaking aimed at thoroughly solving
the problems entailed in the transition to democracy. In reality,
however, the reform movement, and the current "reform era", is
still mostly about empty rhetoric. That is understandable, and
maybe even quite natural, given that in a community in
transition, irregularities are inevitable.
Sociopolitical development here is really in a messy state, so
the end product is a series of possibilities and uncertainties.
This period is consistent with the theory of abnormality.
According to this theory, everything is unexpected and possible.
That is why such a situation appears to be chaotic. At certain
points, everybody will think that things used to be better during
the period of "normality" and, as a result, will regret what has
now happened. In fact, the expressions "used to" and "period of
normality" actually refer to a situation in which everything was
rotten. It was this rottenness that hastened the demise of this
"period of normality."
Therefore, the main focus for voters in the 2004 election must
be to repair and reconstruct this messy sociopolitical situation
by electing wise statesmen and women with real vision for the
nation. So, if the participants (voters and candidates),
knowingly or otherwise, instead contribute to an absence of calm,
the 2004 general election will be useless as it will simply
become a meaningless festival that just sort of looks like
democracy.
What we hope to gain from the 2004 general election is a
leader who can provide protection for the people. This leader
must be able to secure economic empowerment. That should be a key
post-election indicator to determine whether the election has
been successful or not. The 2004 election will have failed if it
simply produces a despotic ruler concerned only with
himself/herself and his/her primary supporters. It will also have
failed if it does not produce a leader who can solve national
problems and pull this country out of the protracted
socioeconomic crisis.