The empowerment of Irian Jaya's people

The empowerment of Irian Jaya's people

By Frans Maniagasi

Indonesia's easternmost province of Irian Jaya is bordered by
the Pacific Ocean to the north, Maluku province to the west,
Australia to the south and Papua New Guinea to the east.

At its broadest points, it is 1,221 kilometers from east to
west and 990 kilometers from north to south. Its total land mass
is 414,800 square km, comprising 13 regencies and mayoralties and
253 ethnic groups, each of which has its own dialect.

Irian Jaya's topography is vast. From its geological history,
we know that the earth's outer crust once shifted frequently
here, resulting in striking differences in certain areas.

Irian Jaya has numerous lakes, swamps and rivers, including
the Tami, Wirawoi, Biri, Tor and Mamberamo rivers that empty into
the Pacific Ocean; the Warsamson, Kais, Kemundan and Wiriagar
rivers that empty into the Seram Sea; the Goseroi River that
empties into the Banda Sea; and the Lemsuri, Orutu, Uta, Setakwa,
Blumbu, Dumas and Balim empty into the Arafura Sea.

Its lakes include the Rombebai, Paniai, Sentani, Yamur, Tigi
and Bira.

Irian Jaya is three times the size of Java island and takes up
almost 22 percent of Indonesia's total width. The current
population is approximately 2.355 million people, which is a
population density of less than six people per square km.

Population is an important factor because it is one of the
indicators used to determine the dynamics of development
activities in certain areas. However, in Irian Jaya, population
is not the only crucial problem that needs extraordinary
attention.

One of its most difficult problems is that the province is
isolated due to its poor infrastructure; it is isolated not only
geographically but also socially and culturally.

As a result, Irian Jaya's socioeconomic development is ironic
-- transportation costs are high. Most primary needs have to be
supplied from other areas by plane due to a lack of roads.

Based on a socioanthropological analysis, social groups in the
hinterlands are still in a subsystem cultural pattern as they
still rely on collection activities in meeting their daily needs.

Seen from an ecological perspective, such a life pattern is a
reflection of the attitude of "ecosystem inhabitants", meaning
that geographical areas force them to rely on the ecosystem. They
develop their own culture as they live with nature. They are
practically unaware of modern technology. They just use minimum
technology, if any, to carry out their subsystem activities.

Living with subsystem activities does not necessarily mean
that the society in Irian Jaya's hinterlands is poor in natural
resources. Research on potential resources in this area indicates
that it is rich in natural resources. For example, Irian Jaya's
mangrove swamps have resources of milkfish, shrimp and crabs that
can be used in trading. The swampy areas in the north and south
of Irian Jaya, with a total area of about one million hectares,
are rich in swamp trees like sago. Its lowlands have rain
forests, while its mountainous areas in the middle part of the
province are rich in trees such as the ponetia, ficus, alstonia
and terminalia.

Moreover, the province is rich in mining and mineral
resources; for example, copper in Mimika, natural gas and oil in
Sorong, uranium in Manokwari and gold in Nabire. It is also rich
in marine resources such as tuna and skipjack.

One of Irian Jaya's problems is that the Papuans are still
living in poverty. They should be empowered. How can they be
empowered? Humans will, by nature, live in a society and adopt a
culture in order to survive and to sustain their environment. The
process of interaction between humans and their environment -- as
is reflected in the "ecosystem society" -- therefore, should be
used as a starting point for their empowerment.

This means that our knowledge about the behavior of the
ecosystem society must be used as a basis for an introduction of
any development program.

Because the ecosystem behavior is a reflection of the
society's knowledge and way of life, its patterns must be
modified and formulated into economic, social and cultural
institutions so that society members can use them as their
symbols of thought and behavior.

The synchronization of ecosystem behavioral factors and the
economic, social and cultural institutions, therefore, is
expected to crystallize into new values for the local society.
Such values will become the core of the culture, which can be
used as a reference for the empowerment of the local society.

Thus, future development programs in Irian Jaya must be
supported by the development of the local society's own values.
Development programs will not be focused merely on physical needs
but also on institutional development based on a culture that
guarantees the respect of human dignity.

So, the empowerment of the society will mean giving
"independence" to the society, to develop itself in order to
achieve prosperity, equality and justice.

Frans Maniagasi is an Irian Jaya social affairs observer.