Opposites attract in mixed marriages

Opposites attract in mixed marriages

The world is shrinking, and Cupid's arrow is crossing
geographic borders to bring people together. Problems occur when
cross-cultural marriages become battlefields mined with societal
condemnation, prejudice and misunderstandings. The Jakarta Post's
Rita A. Widiadana and Bruce Emond examine if love really
does conquer all.

JAKARTA (JP): A visit to a shopping mall always has the
potential to become ugly for "Bill" and his wife, "Sita".

There are the stares, the double-takes and, frequently, the
hurtful comments, spoken in a stage whisper so the American and
his younger Indonesian wife will be sure to hear.

"It gets very tiresome when you go out with your wife and she
is continually badly spoken about, called a loose woman and a
prostitute," Bill said. "Most of the time people just give
disapproving looks, but some of the younger ones want to show off
to their friends by saying things outloud."

Yet how they choose to react to the name calling shows their
different cultural backgrounds: Bill sometimes confronts the
people. His wife avoids confrontation at all costs.

Cross-cultural marriages are in the public eye after several
celebrities, most of them women, tied the knot with foreigners.
They include singer Atiek CB, actress Ayu Azhari and, more
recently, comedian Ulfa and TV sports show presenter Tamara
Geraldine, who married a Vietnamese businessman.

Such marriages were frowned upon during Indonesia's colonial
past; although Dutchmen occasionally took Indonesian women as
wives, it was virtually unknown for Indonesian men to marry
Dutchwomen until there were greater opportunities for study in
the Netherlands in the 1900s.

Interracial and cross-cultural unions continued to raise
eyebrows in the years after the country's independence in 1945,
particularly for Indonesian women marrying outside close-knit
communities.

Suspicions persist among the public that motives other than
love are involved in some of the unions, such as seeking better
economic security or even to have good-looking children.

Irma Schwartze, who has been married to a German for more than
30 years, remembers being heckled on the street. "Or people would
ask me, why did you marry a foreigner, couldn't you find someone
from here?'"

Prejudice is found among both locals and expatriates, said
Ries Woodhouse, who is married to former Unicef Indonesia and
Malaysia representative Stephen Woodhouse.

"The negative image that still exists within the foreign
community in Indonesia is that these women are men snatchers ...
some close-minded foreign men view Indonesian women as
subservient, submissive creatures," Ries said.

"From the Indonesian community, the image is that they live in
the lap of luxury and they are more or less foreigners
themselves."

Prejudice

Ries said the only way to overcome the prejudice was "by
getting on with one's life".

A marriage and family consultant at women's magazine Femina,
Monty P. Satiadarma, said the generalizations and stereotyping
about cross-cultural couples were an inevitable part of the
territory for them in deciding to marry.

"It is their choice in life and therefore they must fairly
take into account all the societal risks."

The 41-year-old lecturer from the University of Indonesia and
dean of Tarumanagara University's School of Psychology knows from
experience -- he married Osaka-born Shinobu Fukui four years ago.

He said it was a cliche but true that people needed to be
emotionally mature to get married. Love, understanding and
tolerance are significant factors in making relationships last.

"Every couple has its own problems, but in cross-cultural
marriages the problems will be much more complicated. You'll need
a deeper emotional range to cope with them."

Minor cultural clashes over matters like eating habits and
personal hygiene, to more serious issues of child-rearing, can
change married bliss into hell, Monty said. The problems are
compounded because the two people involved are from different
cultural and social backgrounds which have shaped their values,
habits, hopes, expectations and perceptions of life and marriage.

Monty said his Japanese wife would become irate if garbage was
left to pile up in the house, or even if a slice of onion
accidentally fell on the floor.

He said it was due to the Japanese emphasis on kirey, the
rigidly defined concepts of cleanliness and hygiene.

"My wife was used to living in a clean and hygienic
environment, while an Indonesian like me doesn't really bother
about this."

Problems inevitably crop up in a marriage, Monty said, but
they can be overcome if there was a strong foundation of mature
personalities and mutual love. Otherwise, the marriage would
likely end up on the rocks.

Family

The decision to marry across cultures, particularly to someone
of another race and religion, may also stir opposition from
family members.

Robby Rahardjo, 38, an architect married to a Canadian
interior designer, said marriage was a complex proposition. "When
you get married, you not only marry the girl or the man you love,
but also the entire family."

From a Javanese ningrat (noble) family, Robby's mother wanted
her eldest son to marry a Javanese blueblood; instead, he wed the
blue-eyed and charming Carolyn.

"At first, my parents, especially my mother, strongly opposed
my marriage plan, but I convinced them that Carolyn was the girl
I wanted to share the rest of my life with."

Carolyn, he said, was a fast-learner and adjusted well to
Indonesia and its people.

"Now, my family is very supportive."

Family matters have created difficulties in the cross-cultural
marriage of Anita.

"I was the only girl of seven children. I was treated like a
princess."

However, her close-knit family and their continued presence in
the marriage are upsetting to her English husband Michael.

"My parents and elder brothers keep an eye on me and still
want to be involved in any decision we make. Michael is often
annoyed with their 'intervention' in our marital life," Anita
said.

Even though a cross-cultural marriage may bring its own unique
set of problems, including uncertainty about legal and
immigration status, couples who stick together say they gain
valuable experience and a better understanding of human
relationships.

Atty Meigh said it never crossed her mind that she would marry
a foreigner.

She met and married David, from northern England, in 1982, and
said she was pleased she made the decision.

"What I've found from my husband is partnership, respect and
freedom. I don't think I could get them all together with an
Indonesian man."

Monty agreed that as the world becomes smaller, it was time
for people to get to know each other better across cultures and
celebrate their differences.

"Cross-cultural marriage could become the fertile ground to
enhance greater understanding among people of different
backgrounds and to honor people as distinct individuals," Monty
said.