MPR decree on human rights a must

MPR decree on human rights a must

Charles Himawan, a professor of law and economics at the
University of Indonesia and a member of the National Human Rights
Commission joined the debate on whether there is a need for the
People's Consultative Assembly (MPR) to produce a decree on human
rights.

JAKARTA (JP): It seems that some new members of the MPR still
misunderstand the concept of human rights despite a recent
lecture given by some members of the National Human Rights
Commission at the Bogor Palace. The most serious misunderstanding
is that human rights is a purely Western imported concept.

This misunderstanding is the result of the fact that in the
last four decades, the United States was the first country to
require that human rights be taken into consideration in its
governing process.

On the basis of the U.S. Foreign Assistance Act of 1961, the
U.S. State Department is currently required to compile a report
on the human rights situation in countries which receive
assistance from the United States government.

In 1974, this obligation was expanded to include countries
which have been doing business with U.S. companies. Two years
later, the U.S. Congress established a human rights coordinator
within the Department of State. In 1977, the status of this
coordinator was elevated to become an assistant secretary of
state. This is the very official who on occasion visits the human
rights commission to exchange views.

Recently in their visit to Jakarta, both the British and
Canadian foreign ministers had had the opportunity to exchange
views with the commission. Out of the dialogue it became apparent
that they, along with other European Union countries, were
required by law to base their foreign policy on human rights.
This has helped maintain the impression that human rights is
purely of Western origin.

Human rights are rights attached to human being. Thomas
Jefferson (1743-1826), whom the late president Sukarno admired,
called them "inalienable rights", rights which cannot be
alienated from a human being.

Whether a man is an Indonesian, European, American or African,
his "inalienable rights" are the same. The problem is in their
implementation. This cannot possibly be the same everywhere,
because man lives in a different environment in terms of
geography, society, politics, law and economics.

Life in Indonesia, which has sea coasts of thousand of miles,
is certainly different from life in land-locked Austria. Thus,
the observance of human rights in Indonesia is obviously
different from that of Austria.

Within the Indonesian geographical environment itself,
observance of human rights in the arid land of East Timor is
certainly different from the heavily forested land of Irian Jaya.

A Malaysian lives within a social structure which is different
from that of Europe. Prime Minister Mahathir Mohammad therefore
has stated that the observance of human rights in Europe and in
Malaysia must, out of necessity, be different.

American economic strength is different from that of
Indonesia, and therefore the implementation of human rights in
both countries is also different.

Since there are so many different factors which can affect the
implementation of human rights, Jefferson preferred not to
involve himself with the problem.

Indonesia's founding fathers, including Sukarno himself,
incorporated Jefferson's inalienable rights into the state
ideology of Pancasila and the 1945 Constitution.

Pancasila talks about social justice for all the people of
Indonesia. This certainly is aimed to provide a social platform
to enable Indonesians to pursue happiness. Jefferson also talked
about the "pursuit of happiness". The 1945 Constitution talked
about a "right to life" and Jefferson also talked about the
"right to life".

Ideas like these which can be traced back to the noted 17th
century English political philosopher, John Locke, apparently
were already "Indonesianized" by Indonesia's founding fathers
longer than 50 years ago. Thus, human rights cannot be considered
an imported concept from the West.

Aware of the importance of observing human rights at the turn
of the century, President Soeharto set up the human rights
commission on June 7, 1993. His great concern is reflected from
the fact that the establishment of the commission took place less
than three months after the closing of the previous session of
the MPR on March 11, 1993.

After working for nearly four years, the commission feels that
the concept of human rights is not sufficiently institutionalized
yet and social awareness on human rights is still extremely poor.

It is perhaps in this context that the National Defense and
Security Council, chaired by President Soeharto himself, compiled
a kind of MPR bill on human rights.

At this stage, people can recall that even though Pancasila
has legally been in existence since 1945, nevertheless in 1978
the MPR issued the noted decree on the dissemination and
implementation of Pancasila.

Considering the global concern regarding human rights, an MPR
decree on the subject would elevate the integrity of Indonesian
citizens both in the international as well as the national
community.