Moslem community sidelined by Soeharto govt: Scholar

Moslem community sidelined by Soeharto govt: Scholar

JAKARTA (JP): Moslem scholar Nurcholish Madjid has said the
religious tension and riots of the last two years reflected the
Moslem community's deep seated-frustration at being deliberately
sidelined by the Soeharto government.

Nurcholish claimed Saturday that the Soeharto government, in a
calculated manner, sidelined Moslem groups in the economic
sector, and instead preferred to work with ethnic Chinese
entrepreneurs.

He argued that the Soeharto government in its early years,
tried to avoid furnishing Moslem entrepreneurs with political
"leverage" because most were aligned to the now defunct Masjumi
political grouping which was considered a potential rival to the
New Order government's political apparatus.

"(Moslem) Indigenous entrepreneurs were not protected because
most of them belonged to Masjumi," he said during a seminar here
titled In Search of Harmony in the Midst of Ethnic and Religious
Plurality.

Such a situation persisted from Soeharto's early years in the
late 1960s to the early 1980s.

It was only then that Soeharto began to turn his attention to
the Moslem groups who's political clout began to emerge and which
he used to solidify his political base.

It was these long years of economic neglect, according to
Nurcholish, which fostered the frustration.

"Indonesian Moslems are victims of political injustice and
economic discrimination that stimulated buried revenge," he
remarked.

Nurcholish warned that such frustrations could easily be
manipulated and spark outward anger.

Riots which erupted in Situbondo, East Java, and Tasikmalaya,
West Java, were possible evidence of this.

A mob attacked several churches and Christian schools in
Situbondo in October 1996 following discontent over a court
ruling against a local Moslem member of an obscure sect who was
accused of blasphemy against Islam.

Five people were killed in the incident.

At Christmas that year the quaint little town of Tasikmalaya
was also hit by a riot after three Islamic boarding school
teachers were beaten up by police.

The teachers were summoned by police to explain a claim they
had punished a police officer's son.

Mobs went on the rampage, attacking shops, churches, factories
and police posts. The riot, which developed into an anti-Chinese
attack, left four people dead.

Nurcholish, rector of Paramadina Mulya University, expressed
concern that these known feelings of discontent were being
manipulated to spark horrendous acts for which Moslems were being
made the scapegoat.

The most recent example was the fact that Islamic groups were
being portrayed as perpetrators, especially in the foreign media,
of the May riots.

"In Islam, racism is a sin," Nurcholish asserted.

He urged the government to implement policies that allowed
equal opportunities for all without political, ethnic or racial
prejudice.

Anthropologist Tapi Omas Ihromi said the government should
facilitate, and not aggravate as it did in the past, a conducive
climate for relations among the nation's diverse ethnic and
religious groups to flourish.

She concurred with Nurcholish, arguing that racial and
religious tensions were not an inherent part of the relationship
but had been contrived as a political tool since as far back as
the Dutch colonial period.

"Historically, the discrimination was built up by the Dutch
colonialists as a part of their divide et impera (divide and
rule) strategy to divide the nation," Tapi said. (01)