Female artist explores 'body as a prison' in exhibition
Female artist explores 'body as a prison' in exhibition
Boudewijn Brands, Contributor, Yogyakarta
In Western countries, society developed fast after World War
II. Education has been democratized and women have entered the
ranks of productive income earners.
Compared to say, Middle Eastern countries, Indonesia is
relatively woman-friendly. But what happens when a free thinking
spirit is born in a woman's body and is put in Indonesian
society?
Tita Rubi was born in 1970 in Bandung in a middle class
family. She enjoyed a lot of freedom when young and going through
the elementary and secondary school system.
She obviously did not get infected by the Orde Baru way of
thinking. But the freedom might have not been accompanied by the
same measure of responsibility.
Initially, her parents did not guide her at all with respect
to her future. Why should they, girls get married and then become
housewives, don't they?
So when Tita had the possibility of continuing her education
after middle school, she applied for entry for three very
different courses at three different, well-respected
institutions. She opted for Japanese literature, management and
fine arts.
Looking into this yet unknown academic world, she observed
that the campus of the Institute of Technology in Bandung (ITB)
had the most trees and space. There, one also did not necessarily
have to wear a skirt when studying fine arts.
So she chose this campus! There she made an unusual choice:
she chose to specialize in ceramics with four other students,
only one of them male.
In the relative freedom of her student life, she became
confronted with the lack of freedom and of expression imposed by
the former regime.
But if you want to make a point, why not just say so? She
currently has a solo exhibition in Benda Art Space in Yogyakarta
where she is presenting seven works. We asked her for some
explanation. Near the entrance is a small work on a flowerpot
stand. It depicts someone without legs or with legs buried in the
soil.
Behind the person is a door without walls. The title is I lost
my legs and is a birthday present to her husband. It depicts
someone trapped in hardened cement. It is symbolic and means that
she experiences the house in which they live as a trap.
In the back of the gallery room is a small space only open to
the front.
The walls are covered with blue fabric. Camphor balls seem to
hold the fabric to the wall. On the floor eggs are placed. The
three sidewalls each have a female torso in which an embryo is
visible.
The title of this work is Lindungi aku dari keinginanmu, or
"Protect me from what you want". We cannot enter the little room
because of the eggs. What does our brain say: hens always lay
eggs; if we go in we will brake the eggs so we can not come too
close to the torsos; camphor balls conserve and protect.
The little room has lightning from the ceiling. Tita wants to
express with this work a children's screams! Is it not so that
parents, when they have children, usually project their own
wishes on them? They impose on their children. They have to be a
"good" boy or girl.
Tita feels that the same goes for women: there are more rules
for women than for men and in an analogy to children, women need
protection from what men want them to be. On the right wall is a
work of a very different kind. We see, on about two by three and
a half meters, interconnected squares of lace.
On the lace are ordinary cheap bath slippers. The slippers are
decorated with colorful feathers and materials.
The colors used can be seen as "cheap" ones that are,
like lace, associated with "the girls behind the windows". This
work is titled Situs Pandora. It refers to porno sites as can be
found in Internet and aimed at men.
These men want to see such sites but in the same time dismiss
the woman in the pictures as having no value or like sandal
jepit, cheap bath slippers. This work has no clay or ceramic
figures.
Other works do have small ceramic figures like The silent
sound of war. This is inspired by a song by the group Dire
Straits and refers to the loneliness, empty feeling of the
soldier who has nothing to look forward to.
We don't need any wall refers to people who trust each other.
If the trust is gone however, people need walls to protect
themselves. The exhibition and the artist's explanation did shake
us up. It made me wonder in how far I am the product of my
parents needs and can still go around in the world-trusting
people.
A catalog with Indonesian and English texts has been issued.
The exhibition Peta Rubi Seltubuh in Benda Art Space, Jl.
Kemetiran Kidul 62A, Yogyakarta 55262, tel/fax 0274 512010 runs
until Sept. 12, 2002.