Documentary film portrays gay life in Bali

Documentary film portrays gay life in Bali

By Putu Wirata

DENPASAR, Bali (JP): After Thailand, it is Bali with Kuta,
Sanur and Ubud that is often referred to as the world's gay
paradise.

"Kuta is a heterogeneous place. Although its inhabitants are
culturally conservative, they do not care about other communities
that are obvious about their sexual preferences. There is a gay
club here," said Putu Suasta, a young businessman.

At the end of last month a documentary film on gays in Bali
was shown in a theater in Denpasar. A portrait of gay life in
Bali, made by Harry Dagoe Suharyadi of Tukad Film Productions,
depicts the life of gays whose number is fairly large in Bali.
They come from various ethnic groups in Bali, Java, Lombok and
Sumbawa, and from abroad. Even though the gay population
originating in Bali may be numerous, individuals do not dare
reveal their homosexuality in public for fear of rejection.
Therefore, direct shots of their faces were not in the
documentary.

One of the characters in the film is Ketut, who works in a
restaurant in Kuta. He admits that he has a fiancee, a young
Balinese girl, in his home village. In Kuta he has a boyfriend
who, according to him, "is somebody to give love to and to go to
with my sorrows". Having a fiancee in the village is only an ploy
to avoid derision.

Made Adi, a tourism guide, says in the film that he must hide
his homosexuality from the public because it is not acceptable in
the community. Moreover, the rural community in Bali qualifies
homosexuality as tainting customs and religion.

"The film does not describe the gay world proportionally. It's
like a cheap film," said Rangga, a gay from Sumbawa who has lived
in Bali for 20 years. The film can also give a negative
impression of gays whose psychological life is very oppressed.

"The gay people depicted in the film are those in bars,
engaged in transactions, or being kept like a mistress. The
psychological development of gays since their childhood is not
described, neither their dreams nor the extent of their
psychological loneliness due to social rejection. If they gather
in bars and discotheques, it is only compensation. The reality is
not limited to that," he said.

Rangga is a gay who presents himself honestly without shame.
"Ten years ago many friends decided to come forward. Well, the
state of being gay is genetic, is it not? It cannot be changed,"
Rangga said. On the subject of dreams for the future, "Yes, my
gay friends expect they will spend their old age in a home for
the old. If at all possible, it is our hope that the existence of
gay people can obtain the status of equality before the law as
normal people, the possibility to wed another gay, adopt and
raise children, as in some countries," he said.

Like it or not, the gay population in Bali has apparently
grown. Their professions are varied: general managers in star-
rated hotels, restaurant employees, hairdressers, tourist guides,
artists and so on. According to Putu Suasta who has many gay
friends, they have established gay clubs and organize regular
meetings to throw parties or just to tell each other their
experiences. It is not surprising that Bali is considered a gay
paradise. If gays are still reluctant to declare themselves in
public, it is because of the pressure of the Balinese culture
that is very strict in its customs.

Wayan Pendet Windia, criminal law expert on Balinese customs
at the Udayana University's School of Law says if one refers to
customary criminal law in Manawa Dharma Sastra, a person
considered to show "sexual deviation" is called a kedi. The term
kedi includes both lesbians and gays.

"As inhabitants of a customary village they are recognized and
allowed to say their prayers in temples and other Hindu places of
worship. But they cannot wed according to custom, adopt children,
act as a witness in a Hindu court session, nor do they have the
right to inherit their parents' tetamian wealth," said Windia.
The tetamian legacy is heritage handed down through generations.

However, it is still possible for them to inherit other wealth
termed harta guna jiwa as long as they have caused no loss to
their siblings, said Windia. If it is discovered that someone is
a homosexual, or a sexual relationship is discovered between man
and beast, child and parent, those involved are considered to
ngeletehin (tarnish) the village. The punishment depends on the
customs in the village, ranging from the obligation to organize a
pengeruwatan (cleansing) ceremony to expulsion from the village.

Hartanto Aryoprasetyo, a Surakarta-born poet who has lived 20
years in Bali, does not object to gays and believes they should
have the same rights as other residents, have the right to wed
legally and to adopt and raise children. "Whatever the name for
the sex, they have the same right to love each other and live
together. What is seen as a deviation is not criminal but a
natural biological phenomenon.

"If at present cultural norms ostracize them and legal
institutions cannot recognize them, they can only wed
unofficially. A sacred marriage cannot be hampered by
formalities. Yet, many heterogeneous marriages which are
considered normal and approved by formal institutions end in
divorce and adultery," he said vehemently. However, to wed
unofficially, a lot of problems await the couple concerned in the
future.

Hartanto may be right. Budi Adnyana, a young lawyer and an
activist of a Hindu youth organization in Bali, can well
understand the wish of the gay community to obtain public
recognition and to obtain equality before the law.

"Viewed from the aspect of human rights, equal treatment
should be given to gays. In the case of people of the Hindu
religion, they must continue to enjoy equal rights in saying
their prayers in temples. However, I think that the Balinese
community is not ready yet to accept more, e.g. marriage between
gays or the right to adopt and raise children. Is there a Hindu
priest willing to lead the ceremony of such a wedding? If there
is one willing to do so, the reaction of traditional villagers
would probably cause a violent clash," he said.

Apparently there is still a long way to go before the gay
community in Bali receives equal rights and legal recognition.