{
    "success": true,
    "data": {
        "id": 1313103,
        "msgid": "welcoming-the-rising-sun-in-e-timor-1447893297",
        "date": "2000-07-30 00:00:00",
        "title": "Welcoming the rising sun in E. Timor",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Welcoming the rising sun in E. Timor Menyongsong Matahari Terbit di Puncak Ramelau (Welcoming the Rising Sun at the Top of Ramelau); By George J. Aditjondro; Published by: The Foundation of Law, Rights and Justice and Fortilos (Solidarity Forum for the People of Timor Lorosa'e), January 2000; 312 pages; Rp 20,000 JAKARTA (JP): George Junus Aditjondro is one of the few Indonesian intellectuals who was concerned about the military occupation by Indonesia in Timor Lorosa'e (East Timor).",
        "content": "<p>Welcoming the rising sun in E. Timor<\/p>\n<p>Menyongsong Matahari Terbit di Puncak Ramelau (Welcoming the<br>\nRising Sun at the Top of Ramelau); <br>\nBy George J. Aditjondro; <br>\nPublished by: The Foundation of Law, Rights and Justice and<br>\nFortilos (Solidarity Forum for the People of Timor Lorosa&apos;e),<br>\nJanuary 2000; <br>\n312 pages; <br>\nRp 20,000<\/p>\n<p>JAKARTA (JP): George Junus Aditjondro is one of the few<br>\nIndonesian intellectuals who was concerned about the military<br>\noccupation by Indonesia in Timor Lorosa&apos;e (East Timor). At a time<br>\nwhen other intellectuals kept silent, Aditjondro, with his<br>\ninvestigative capabilities as a former journalist and his<br>\nattitude in favor of marginalized groups, played a great role in<br>\nexpanding the horizon of attention of human rights activists as<br>\nwell as political activists to the problems of Irian Jaya and<br>\nTimor Lorosa&apos;e. It was he who also reintroduced the original<br>\nnames of Papua (instead of Irian Jaya) and Maubere or Timor<br>\nLorosa&apos;e (instead of East Timor) in intellectual discourse and<br>\nmovements.<\/p>\n<p>Aditjondro&apos;s book, Welcoming the Rising Sun at the Top of<br>\nRamelau, the Impact of the Timor Lorosa&apos;e Occupation and the<br>\nEmergence of the Pro-Timor Lorosa&apos;e Movement in Indonesia, is<br>\nproof of his seriousness and courage in closely following the<br>\nTimor Lorosa&apos;e affair. The greater part of the material of this<br>\nbook (collected from his writings, mostly published by<br>\nalternative media and the student press) was written at the time<br>\nthe Indonesian Military (TNI) was still enjoying its political<br>\npower, and Timor Lorosa&apos;e issues were still a subversive<br>\ndiscourse. The result of his courage compelled him to become a<br>\npermanent resident in Australia.<\/p>\n<p>His efforts, in fact, were not futile. On Jan. 9, 1999, then<br>\npresident B.J. Habibie launched two options for the future of<br>\nTimor Lorosa&apos;e: Independence or extended autonomy. In August, the<br>\nmajority of its people voted for independence and, accordingly,<br>\nIndonesia withdrew its troops from the region.<\/p>\n<p>At the beginning of the book, Aditjondro makes a critical<br>\ncomparison between Timor Lorosa&apos;e&apos;s culture and Indonesian<br>\nculture to reveal the mystification of cultural similarities<br>\nwhich became the legitimate tool for the &quot;integration process&quot;<br>\nbetween Indonesia and Timor Lorosa&apos;e. The study even presents the<br>\nprocess of the paralyzation of the local culture (which at the<br>\ntime was the source of inspiration for resistance). It was<br>\nunavoidable that there was a process of Indonesianization to<br>\nremove the Porto tradition and to paralyze the Tetum culture.<\/p>\n<p>The analysis of the process of TNI&apos;s occupation in Timor<br>\nLorosa&apos;e is the focus of the book. Starting from this theme,<br>\nAditjondro explains in a comprehensive way the ecological,<br>\neconomic and social impact of the process of TNI&apos;s occupation. He<br>\nespecially discussed the experiences of women in Timor Lorosa&apos;e.<br>\nAditjondro also criticizes the masculine characterization of the<br>\nresistance movement of Timor Lorosa&apos;e that only highlights male<br>\nfigures (e.g. Xanana Gusmao, Jose Ramos-Horta) and neglects the<br>\npolitical role and the sacrifices of the political organization<br>\nof Timor Lorosa&apos;e women (Organizacao Popular da Mulher de Timor),<br>\nwhich was systematically crushed and banned by TNI.<\/p>\n<p>The comprehensive analysis is supported by an exaggerated<br>\nperfectionism (as the editor of this book says) of Aditjondro who<br>\nlaid bare the data, not only from the reports on human rights<br>\nviolations, testimonies and textbooks, but also from official<br>\ndata of the government (interpreted critically) and the aviation<br>\nmagazine Angkasa (it was from here that Aditjondro found proof of<br>\nthe sale and purchase of fighter planes to exterminate the<br>\nresistance movement of Timor Lorosa&apos;e). The critical<br>\ninterpretation of the government&apos;s official data even pushed<br>\nAditjondro to write especially on the process of &quot;fake<br>\nstatistics&quot; to cover up for the reality taking place in Timor<br>\nLorosa&apos;e. The faking process was done by simplification which<br>\ncompared arbitrarily &quot;the fruits of development of the New Order<br>\nin East Timor&quot; with &quot;the remnants of Portuguese colonization&quot;.<\/p>\n<p>Aditjondro found the facts of &quot;forced removal or forced<br>\nexpulsion&quot; of the people of Timor Lorosa&apos;e at the time of the<br>\nJanuary 1975 occupation by studying the &quot;unofficial&quot; statistical<br>\nfigures obtained from statistical data from the Center for<br>\nStrategic and International Studies (CSIS) research and Catholic<br>\nchurch records. According to the CSIS research, the number of<br>\ninhabitants in 1980 was 555,350 (70,196 less, compared to the<br>\nfigure of 1973: 626,546). According to the Catholic church, the<br>\npopulation decreased drastically from 688,771 in 1974 to 329,271<br>\nin October 1978. Where did they go and why did they go\/disappear?<\/p>\n<p>An inseparable part of the struggle of the Timor Lorosa&apos;e<br>\npeople is the role of the Catholic church. Aditjondro tries to<br>\nreveal the ups and downs of the support of the Catholic church<br>\nand the process of state intervention (TNI) against the hierarchy<br>\nof the Indonesian Catholic church in the attitude toward Timor<br>\nLorosa&apos;e. The book also exposes the &quot;doubts&quot; of the church about<br>\nthe realities. A big challenge had to be faced by Bishop Belo<br>\nwhen he wrote to the UN secretary-general to immediately hold a<br>\nreferendum, when he gave an interview to Der Spiegel and when he<br>\nreceived the 1996 Nobel Peace Prize. Under this pressure, the<br>\nIndonesian Catholic church did not show a firm stance.<\/p>\n<p>In the final part of the book, Aditjondro discusses the<br>\nsupport of the Indonesian prodemocracy movement for the struggle<br>\nof Timor Lorosa&apos;e people. Only in 1991 (after the Santa Cruz<br>\nincident) was there open support for self-determination for the<br>\npeople of Timor Lorosa&apos;e. Previously, the Timor Lorosa&apos;e affair<br>\nhad rarely been on the main agenda of the struggle of human<br>\nrights and prodemocracy activists in Indonesia.<\/p>\n<p>There are a number of analyses which are interesting but not<br>\nmuch has been followed up on. The history of the diplomatic<br>\nstruggle of Timor Lorosa&apos;e was one of the determining factors in<br>\nthe success of the struggle of the Timor Lorosa&apos;e people.<br>\nThis book could also have benefited from the inclusion of<br>\nAditjondro&apos;s latest writings on the postreferendum situation in<br>\nTimor Lorosa&apos;e and its prospects. Nevertheless, these<br>\ndeficiencies do not reduce the importance of this book in lifting<br>\nthe mist surrounding the history of Timor Lorosa&apos;e.<\/p>\n<p>-- Wahyu Susilo<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/welcoming-the-rising-sun-in-e-timor-1447893297",
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    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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