{
    "success": true,
    "data": {
        "id": 1256264,
        "msgid": "wandering-minstrels-corner-cattle-market-audience-1447893297",
        "date": "2002-05-03 00:00:00",
        "title": "Wandering minstrels corner cattle market audience",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Wandering minstrels corner cattle market audience Asip A. Hasani, The Jakarta Post, Yogyakarta A young woman clad in a traditional Javanese costume danced under the scorching sun at a corner of a traditional cattle market in Pakuncen, Yogyakarta. Her audience was an amused crowd of traders who were having lunch or just hanging around smoking.",
        "content": "<p>Wandering minstrels corner cattle market audience<\/p>\n<p>Asip A. Hasani, The Jakarta Post, Yogyakarta<\/p>\n<p>A young woman clad in a traditional Javanese costume danced<br>\nunder the scorching sun at a corner of a traditional cattle<br>\nmarket in Pakuncen, Yogyakarta. Her audience was an amused crowd<br>\nof traders who were having lunch or just hanging around smoking.<\/p>\n<p>With her was an older woman singing traditional Javanese songs<br>\nto the accompaniment of a Javanese drum, sitar, kendang (drum)<br>\nand zither played by an old man and a middle-aged woman.<\/p>\n<p>Some cattle dealers swayed their heads to the drum beat and<br>\nmelody of the zither, while having lunch at a small foodstall.<\/p>\n<p>An elderly cattle seller rose and danced with the young<br>\ndancer. Sweat streamed down her face. When the music stopped, the<br>\nold man fished a Rp 5,000 bank note from his pocket and slipped<br>\nit down her cleavage. She smiled flirtatiously at him.<\/p>\n<p>Another cattle seller shouted at the young singer, asking her<br>\nto sing his favorite song Bojo Loro (Two wives), a contemporary<br>\nJavanese song, a mixture of Javanese and dangdut. This highly<br>\npopular music is locally called campursari.<\/p>\n<p>The street show has rekindled the spirit of regular market-<br>\ngoers.<\/p>\n<p>Unlike annoying street singers, whose number has sharply<br>\nincreased in Yogyakarta since the economic crisis in 1997, this<br>\ntraditional street music group is worth listening to, and it is<br>\npopular because the fee is not obligatory.<\/p>\n<p>Leader of the group 74-year-old Supono, or Pak Pono, knows<br>\nonly too well the right time to show up at the cattle market. The<br>\nband usually appears at midday or lunch time, when most of the<br>\ntraders have called it a day.<\/p>\n<p>&quot;We can make a lot of money performing at the cattle market.<br>\nPeople here don&apos;t mind giving us between Rp 5,000 and Rp 20,000<br>\nfor each song we play,&quot; he said. The band gets between Rp 150,000<br>\nand Rp 200,000 for each session.<\/p>\n<p>Their income is shared between himself and his three band<br>\nmembers: his 49-year-old wife Lasasih who plays the zither; two<br>\nfemale singers -- Setiatun, 25 and Padmi, 40.<\/p>\n<p>Unfortunately, Pakuncen cattle market only opens once a month.<br>\nFor the rest of the month, they perform at other cattle markets.<\/p>\n<p>Sometimes Pak Pono&apos;s band performs on a door-to-door basis,<br>\nwhen they cannot perform at the cattle market.<\/p>\n<p>&quot;We are lucky when there is a group of pedicab drivers or city<br>\nbus personnel who hire us to perform for them. When this happens,<br>\nwe don&apos;t have to wander about,&quot; he said.<\/p>\n<p>Strength and patience are well-reflected in Pak Pono&apos;s<br>\nblackened face. He still smiles when people in the street say<br>\nnasty things about him and his band, or when members of his<br>\naudience refuse to pay for his music.<\/p>\n<p>He has spent 20 years of his life busking.<\/p>\n<p>&quot;I love music and I&apos;m happy to earn money from playing music,<br>\neven though I&apos;m only a street musician,&quot; he said.<\/p>\n<p>Pak Pono moved to Yogyakarta from his hometown of Semarang,<br>\nCentral Java, in the late 1970s, along with four band members,<br>\nincluding his wife Lasasih who used to be the group&apos;s singer and<br>\ndancer.<\/p>\n<p>Some 10 years after, two of his members died. While one of his<br>\nfour artists, the zither player, quit to form his own band in<br>\nSemarang.<\/p>\n<p>Of the original personnel, only Pak Pono and his wife Lasasih<br>\nremain. He recalls that he tried hard to re-establish his music<br>\ngroup. First he trained his wife on how to play the zither. When<br>\nshe was good enough with the musical instrument, he went home to<br>\nSemarang to recruit his neighbors, Padmi and Setiatun, as<br>\nsingers.<\/p>\n<p>He finally made it, but is worried about the group&apos;s future,<br>\nbecause he has no apparent successors.<\/p>\n<p>But Pak Pono is for the time being a popular street<br>\nentertainer, offering enjoyable music at a time when most buskers<br>\nare more renowned for being scroungers, scaring the public away<br>\nrather than attracting a regular, faithful audience.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/wandering-minstrels-corner-cattle-market-audience-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}