{
    "success": true,
    "data": {
        "id": 1540762,
        "msgid": "unmasking-the-traditions-of-topeng-cirebon-1447893297",
        "date": "1997-05-31 00:00:00",
        "title": "Unmasking the traditions of 'Topeng Cirebon'",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Unmasking the traditions of 'Topeng Cirebon' Text and photos by Helly Minarti YOGYAKARTA (JP): She kicks her skinny leg with fierce power and hurls her red-chiffon shawl (selendang) to rip the air. She waves her arms alternately, staccato-style, in amazingly brisk movements. Her head shakes furiously and then comes to a sudden and precise stop. The audience, mostly international tourists, gasped in awe.",
        "content": "<p>Unmasking the traditions of 'Topeng Cirebon'<\/p>\n<p>Text and photos by Helly Minarti<\/p>\n<p>YOGYAKARTA (JP): She kicks her skinny leg with fierce power<br>\nand hurls her red-chiffon shawl (selendang) to rip the air. She<br>\nwaves her arms alternately, staccato-style, in amazingly brisk<br>\nmovements. Her head shakes furiously and then comes to a sudden<br>\nand precise stop.<\/p>\n<p>The audience, mostly international tourists, gasped in awe. A<br>\nhandful of reporters came closer to follow her movements with<br>\ntheir clicking cameras and flashing lights. And the surprises<br>\nwere not over yet. She then bent her knee down in preparation to<br>\nperform the classic galeong -- the trademark of her dancing style<br>\n-- by rotating her upper body back almost 360 degrees.<\/p>\n<p>Bear in mind that Sawitri, the Cirebon masked dancer from<br>\nLosari, a regency on the border of east and west Java, is 70<br>\nyears old.<\/p>\n<p>Sawitri, or Mak (Grandma) Sawitri as she is affectionately<br>\ncalled by her students, has been dancing since she was nine years<br>\nold. She is the sixth generation descendant of Dato Kunten, the<br>\npatriarch of Losari, which is the home to one of the most famous<br>\ntraditions of Cirebon's masked dance. She learned the dance<br>\ndirectly from her father Sumitra.<\/p>\n<p>On last Sunday's clear night she didn't perform at a modest<br>\nlocal feast in her village, nor at a grand hall as she has<br>\nseveral times since the world began to recognize her talent and<br>\nthe dance.<\/p>\n<p>The venue was the Javanese style restaurant in Jogja Village<br>\nInn, a cozy, artistic small hotel on Yogyakarta's outskirts.<\/p>\n<p>With tickets costing Rp 15,000, a high price for the small<br>\ntown, only 51 people came to this rare performance of mask<br>\ntheater. The dance mistress was accompanied by her unique trio of<br>\ndancers -- her grandaughter Taningsih, Monica Wulff, a German-<br>\nAustralian, and Didik Nini Thowok, a popular dancer who gained<br>\nfame through his own choreographed comedy dances.<\/p>\n<p>\"This is a spontaneous cooperation between my recently<br>\nestablished foundation, Yayasan Didik Nini Thowok, and the inn to<br>\nsupport the traditional dance,\" Didik said.<\/p>\n<p>The masked dance of Cirebon has many distinct styles,<br>\ndistinguished by movements and accompanying music, and named<br>\nafter the villages where they originated. The Losari style is one<br>\nof the most significant since it developed unique choreography<br>\nfrom the Selangit, Ciwulung or Gegesik versions. Most of the<br>\ndances are based on the Ramayana or Mahabharata epics, with the<br>\nadventures of Prince Panji, a knight, among the most popular<br>\nsources of material.<\/p>\n<p>In the past there were numerous styles. Now, due to inevitable<br>\nmodernization, they have declined and only a few dances remain.<br>\nThe performance presented three examples of the Losari and one of<br>\nCiwulung, plus an entertaining new dance by Didik Nini Thowok.<\/p>\n<p>The repertoire<\/p>\n<p>Monica Wulff, who has studied the masked dance on and off<br>\nduring her frequent visits to Indonesia since 1992, opened the<br>\nperformance with the Losari Pamindo, representing Panji. Wearing<br>\na white mask -- a symbol of purity -- her feet glided gently on<br>\nthe floor while her body, hands and fingers vibrated with equal<br>\ntenderness.<\/p>\n<p>Taningsih danced the second part, Tumenggung. The character<br>\nsymbolizes the powerful ruler. Wearing a white mask, she moved<br>\nbriskly and powerfully. The typical head movement accentuates the<br>\naura of Tumenggung (Regent) Magangdiraja. The white mask is<br>\nsometimes interpreted as a symbol of Western colonial power from<br>\nthe 18th century to the 20th. In this version, Tumenggung's white<br>\nmask symbolizes the political authority invested in regents by<br>\nthe colonists.<\/p>\n<p>Didik Nini Thowok then presented the only non-Losari mask<br>\ndance, Rumyang. Didik, who studied the dance directly with the<br>\nrenowned Madame Sudji, showed the exquisite movements from his<br>\nlong training in various dances. Rumyang represents another<br>\nknight with more refined, almost effeminate traits. At a glance,<br>\nhis movements behind his blue mask were delicate and simpler than<br>\nprevious pieces.<\/p>\n<p>\"I can't say that a certain style is easier than others<br>\nbecause every style has its own uniqueness,\" Didik said.<br>\n\"Ciluwung or Palimanan is so rich with small details and they're<br>\nnot so easy.\"<\/p>\n<p>Didik's basic dance background is in Sundanese, Javanese and<br>\nBali dances, but he deliberately tries to expose himself to other<br>\ntraditional works. And he is now expanding his scope by learning<br>\nthe Losari style from its principal exponent, Sawitri.<\/p>\n<p>Sawitri finally got her turn to show her legendary experience<br>\nand the self-journey from what her ancestors left to her. As<br>\nalways, she began her dance with a short prayer. \"I pray to the<br>\nAlmighty and also ask for blessings from my karuhun (ancestors),\"<br>\nshe said.<\/p>\n<p>Klana or Kelana Banopati, the masked character she portrayed,<br>\nrepresents the Rahwana, the notorious giant in the Ramayana epic.<\/p>\n<p>All eyes were on Sawitri in her deep red mask. Her seemingly<br>\nfragile thigh barely quivered as she lifted one of her legs and<br>\nheld it for a few moments. She also easily moved from swinging<br>\nher legs wildly in the air to returning them still to the floor.<br>\nHer sinewy arms moved up and down at blink-like speed in time to<br>\nthe gamelan music.<\/p>\n<p>Didik Nini Thowok closed the night with an encore performance<br>\nof own creation, a comedy dance using a mask, entitled Topeng<br>\nWalang Kekek. Didik wore a shocking pink kebaya paired with a<br>\nsilvery-blue long skirt and the Javanese hairbun. He topped it<br>\noff with an outrageous pair of yellow plastic glasses that would<br>\nhave made Elton John proud.<\/p>\n<p>The dance was a humorous portrayal of the passage of youth and<br>\nold age in a woman's life. As the young woman, Didik coquettishly<br>\nstretched long feminine fingers, moved his arms energetically and<br>\nthrew soulful looks with his heavily made-up eyes. He<br>\noccasionally made a deliberately awkward or comic movement to<br>\nupset the elegance of the austere classical routine. He followed<br>\nhis dynamic and skillful Jaipongan turn with moonwalking made<br>\nfamous by Michael Jackson.<\/p>\n<p>The audience was particularly amused when he changed the sleek<br>\nblack hairbun for a gray one for the old woman role, contrasting<br>\nher zest for life with her body's inability to keep apace.<\/p>\n<p>Last Sunday's performance was followed by a mini workshop in<br>\nwhich the audience could ask questions. The interesting queries,<br>\nseveral audience members put through simple dance paces by the<br>\ndancers and a friendly photo session ended the evening nicely. It<br>\nwas a serious discussion of a dying part of the Cirebon masked<br>\ndance but in an amusing and relaxed manner. It had depth but was<br>\nnot too heavy to cast a shadow over the evening.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/unmasking-the-traditions-of-topeng-cirebon-1447893297",
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