{
    "success": true,
    "data": {
        "id": 1040585,
        "msgid": "three-cultural-traditions-woven-into-one-wedding-1447893297",
        "date": "1996-12-22 00:00:00",
        "title": "Three cultural traditions woven into one wedding",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Three cultural traditions woven into one wedding Text and photos by K. Basrie JAKARTA (JP): Indonesia, home to more than 300 ethnic groups, has many ways to celebrate a wedding. Western-style wedding ceremonies are still unusual as most couples prefer to follow the customs of their respective ethnic backgrounds. Last weekend, The Jakarta Post was invited to a wedding that blended the culture of the Sundanese, from West Java, with the south Sumatra customs of Lampung and Palembang.",
        "content": "<p>Three cultural traditions woven into one wedding<\/p>\n<p>Text and photos by K. Basrie<\/p>\n<p>JAKARTA (JP): Indonesia, home to more than 300 ethnic groups,<br>\nhas many ways to celebrate a wedding. Western-style wedding<br>\nceremonies are still unusual as most couples prefer to follow the<br>\ncustoms of their respective ethnic backgrounds.<\/p>\n<p>Last weekend, The Jakarta Post was invited to a wedding that<br>\nblended the culture of the Sundanese, from West Java, with the<br>\nsouth Sumatra customs of Lampung and Palembang. The three ethnic<br>\ngroups were honored to appease the families of the bride, Indira<br>\nRatna Dewi Abidin, and the groom, Ari Satria.<\/p>\n<p>The bride&apos;s mother is Sundanese and her father comes from<br>\nPalembang, while the groom&apos;s mother is from Lampung.<\/p>\n<p>&quot;We solemnize this ceremony to help perpetuate our country&apos;s<br>\nrich culture,&quot; said the bride&apos;s mother, Miranty Abidin, who is<br>\npresident director of PT Fortune PR, a public relations<br>\nconsultancy.<\/p>\n<p>The ceremonies were held on three different days and took<br>\nplace at two sites. Due to time limitations, a series of customs<br>\nwere dropped from the ceremonies.<\/p>\n<p>A pre-wedding procession was held at the Abidins&apos;<br>\ntraditionally-designed residence in Jagakarsa, South Jakarta,<br>\nDec. 14, one day before the akad nikah (wedding ceremony) was<br>\nheld at the same place last Sunday. Both were carried out<br>\nfeaturing a mixture of Sundanese and Lampung traditions.<\/p>\n<p>Afterwards, a grand Palembang-style wedding reception was held<br>\nat the Serbaguna building in the Senayan sports complex in<br>\nCentral Jakarta.<\/p>\n<p>The wedding extravaganza began with a seserahan ceremony, in<br>\nwhich the groom is handed over from his parents to the bride&apos;s<br>\nparents. Accompanied by his older relatives, the bridegroom,<br>\nwearing a modern suit, arrived at the bride&apos;s house along with a<br>\nvariety of gifts.<\/p>\n<p>The gifts, wrapped in Lampung style and carried by the groom&apos;s<br>\nrelatives, included ladies underwear, make-up sets, shoes,<br>\ntraditional clothes and cakes. The gifts were prepared by the<br>\ngroom&apos;s parents as a symbol of love for the bride.<\/p>\n<p>The ceremony continued with a series of prayers and the giving<br>\nof alms for God&apos;s blessing.<\/p>\n<p>The next step was the ngeuyeuk seureuh (chewing of betel<br>\nleaf), the most attractive episode of the wedding ceremony.<\/p>\n<p>Sitting on seven pieces of traditional batik cloth --<br>\nrepresenting the number of days in a week -- the couple was given<br>\na symbolic lecture by an elderly woman about life, marriage and<br>\nhaving sex on the couple&apos;s first night together.<\/p>\n<p>&quot;The procession is conducted as if the bride and groom had<br>\nnever met,&quot; said Oom Rachmayanie Komara, the one who arranged the<br>\nSundanese side of the wedding.<\/p>\n<p>The old woman employed a variety of teaching tools, including<br>\na coconut-midrib broom, a piece of cloth, a ball of black yarn, a<br>\npumpkin and areca nuts.<\/p>\n<p>The ceremony turned into a comedy as the tutor explained the<br>\npolite steps of making love for the first time. The crowd burst<br>\nout laughing when the woman reminded the new couple not to make<br>\nnoise while playing the &quot;mortar and pestle&quot; game.<\/p>\n<p>&quot;Don&apos;t make too much noise. Otherwise, the neighbors will know<br>\nwhat you are doing,&quot; she advised.<\/p>\n<p>The tutor also asked the groom to hold gently and look<br>\ncarefully at the ball of black yarn.<\/p>\n<p>&quot;Let me know later if you find something similar to the black<br>\nyarn on your first night,&quot; she said, again leaving the guests in<br>\nstitches.<\/p>\n<p>All the things used in the session were then thrown by the<br>\ncouple into a nearby street. They were not allowed to look back<br>\nafter throwing the items, a symbolic gesture to show that one<br>\nshould not hope for anything in return after giving something<br>\naway.<\/p>\n<p>Later, the groom went home with a pot filled with water and<br>\nflower petals. At their respective homes, the bride and groom,<br>\nwho had yet to be officially married, took their siraman, a pre-<br>\nwedding bath.<\/p>\n<p>The bride then had to observe ngecagen aisan (the time for<br>\nparents to allow their child to set up a new family) and ngaras<br>\n(the washing of the parents&apos; legs to ask for their blessing)<br>\nbefore going to the specially-designed siraman hut.<\/p>\n<p>The first day ended with a kerikan (shaving) procession.<\/p>\n<p>The next day, the groom appeared in Sundanese dress.<\/p>\n<p>At the front gate, he was asked to perform kokocok, or hand<br>\nwashing, to illustrate that he had cleaned both his body and<br>\nspirit prior to marrying the host&apos;s daughter.<\/p>\n<p>At the front door, the bride&apos;s mother presented a garland of<br>\njasmine flowers to show that she kindly accepted the man as her<br>\ndaughter&apos;s husband.<\/p>\n<p>The next steps were sawer (parental advice), akad nikah<br>\n(official wedding approval) and meuleum harupat (the burning of<br>\nthe old coconut-midrib broom). The latter was meant to remind the<br>\nsoon-to-be married couple to leave behind anger, gossip and<br>\nanything else negative.<\/p>\n<p>The newlyweds were then asked to nincak endog (break eggs) and<br>\nbuka pintu (open a door).<\/p>\n<p>While the couple was changing into their royal Lampung wedding<br>\noutfits, their mothers performed the ngaleupaskeun manuk japati<br>\n(freeing of the doves) ritual to express their willingness to let<br>\ntheir children set up their own life together.<\/p>\n<p>The Lampung tradition covered mamoso (feeding the newlyweds)<br>\nand inai amai, when royal titles are bestowed on the newlyweds.<\/p>\n<p>During the procession, the bride and groom sat down next to<br>\neach other in tindih silo style, in which the man&apos;s thigh is<br>\nplaced over the woman&apos;s thigh.<\/p>\n<p>&quot;It&apos;s a symbol that the man is always the leader of the<br>\nfamily, regardless of the wife&apos;s job or profession,&quot; said Sri<br>\nNurul Fitri, who coordinated the Lampung customs.<\/p>\n<p>Instead of taking a honeymoon, the newlyweds plan to perform<br>\numroh (minor Islamic pilgrimage) in Mecca early next year.<\/p>\n<p>&quot;We hope God will hear our prayers for a bright future and a<br>\nlifetime of unity,&quot; said Indira.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/three-cultural-traditions-woven-into-one-wedding-1447893297",
        "image": ""
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    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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