{
    "success": true,
    "data": {
        "id": 1386079,
        "msgid": "the-arena-for-peoples-politics-1447893297",
        "date": "1998-02-01 00:00:00",
        "title": "The arena for people's politics",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "The arena for people's politics Zaman Bergerak, Radikalisme Rakyat di Jawa 1912-1926 (An Age in Motion: Popular Radicalism in Java, 1912-1926) By Takashi Shiraishi (Translated into Indonesian by Hilmar Farid Setiadi) Grafiti Pers, 1997 504 pp Rp 31,500 JAKARTA (JP): Foreign experts on Indonesia have focused most of their attention on history over politics, anthropology and other social sciences.",
        "content": "<p>The arena for people's politics<\/p>\n<p>Zaman Bergerak, Radikalisme Rakyat di Jawa 1912-1926 (An Age in<br>\nMotion: Popular Radicalism in Java, 1912-1926)<br>\nBy Takashi Shiraishi<br>\n(Translated into Indonesian by Hilmar Farid Setiadi)<br>\nGrafiti Pers, 1997<br>\n504 pp<br>\nRp 31,500<\/p>\n<p>JAKARTA (JP): Foreign experts on Indonesia have focused most<br>\nof their attention on history over politics, anthropology and<br>\nother social sciences.<\/p>\n<p>Several books written by historians -- both local and foreign<br>\n-- have looked at Indonesian history from various perspectives.<br>\nThe Indonesian Historiography, edited by Soedjatmoko, shows<br>\nclearly how varying is this bibliography, from the Dutch colonial<br>\npoint of view to national, Western and even Russian ones.<\/p>\n<p>Works by Japanese scientists are still few compared to those<br>\nby Dutch, Australian, Americans or French. Almost all studies by<br>\nJapanese are focused around their occupation of the country<br>\nduring World War II.<\/p>\n<p>Takashi Shiraishi in this book has tried to shift the focus to<br>\nother fields in studies mostly concentrated on Indonesian modern<br>\nhistory of this century. A graduate of Cornell University, home<br>\nto one of the best Indonesian centers in the U.S., his work shows<br>\ndeconstructive and discursive nuances similar to those of<br>\nBenedict R'OG Anderson, a Cornell professor.<\/p>\n<p>Unlike other historians who base their works on formal<br>\npolitical documents, Shiraishi also expands his research on<br>\nsources of Indonesian history to the literary field. Zaman<br>\nBergerak successfully hurdles the conventional historiography<br>\ndominant in the writing of the Indonesian nationalist movement.<\/p>\n<p>He has the impressive ability to prove the segmentation of<br>\ncontemporary political bases, Islam, nationalism and communism is<br>\nnothing but an illusion created by the colonial authority in<br>\norder to cripple the nature of the people's movement. First<br>\nintroduced as a historical reality by Petrus Blumberger, it has<br>\nbeen adopted by many historians.<\/p>\n<p>As a historical work portraying the people's resistance<br>\nagainst colonialism, this book does not expose heroic rhetoric,<br>\noften used by other historians, but focuses more minutely on the<br>\ndynamics and political competition among the nationalists.<\/p>\n<p>The writer does not place the positions of the Dutch<br>\nauthorities and the nationalists in a black-and-white dichotomy<br>\nbecause Indonesian activists did not always stand in a unified<br>\nposition.<\/p>\n<p>In his earlier work, The Disputes Between Tjipto<br>\nMangoenkoesoemo and Soetatmo Soeriokoesoemo, Satria vs Pandita,<br>\nwhich appeared in Indonesia, the magazine published by the Modern<br>\nIndonesia Project at Cornell, Shiraishi described the debate<br>\nbetween two nationalists about the idea of nationalism as a<br>\ndiscursive field in the search for an \"imagined community\".<\/p>\n<p>The debate can be seen more clearly in Zaman Bergerak, in<br>\nwhich Semaoen, Tjipto, Misbach and Mas Marco face Tjokroaminoto,<br>\nSoerjopranoto, Agus Salim and Samanhoedi.<\/p>\n<p>According to the author,pergerakan, or nationalist movement,<br>\nhas a larger and more complex meaning than merely the reawakening<br>\nof nationalism. It is a complex and dynamic process which has<br>\nroots in the people's endeavors to put their ideas into practice,<br>\nand articulate them in words and deeds.<\/p>\n<p>Shiraishi found these facts in the arenas of the people's<br>\nmovement in which workers, peasants, journalists and members of<br>\nthe upper class played active roles in political parties such as<br>\nSarekat Islam, Sarekat Hindia (Nationale Indische Partij), ISDV,<br>\nIndische Journalist Bond and Partij Communist Hindia.<\/p>\n<p>They used Dutch political terms like  vergadering, voordracht,<br>\nvakboden, partij, communism, democratie and capitalist which had<br>\nnever been used here before. Contemporary political means also<br>\nincluded mass gatherings, newspapers, Javanese traditional shows<br>\nand strikes.<\/p>\n<p>Shiraishi also discusses the dynamics of radical people's<br>\nmovements in Surakarta, Semarang and Yogyakarta, the activities<br>\nof which were widely reported by Sinar Hindia, Islam Bergerak,<br>\nMedan Moeslimin, Oetoesan Hindia and Api newspapers. The mass<br>\nmedia played a role in supporting the people's thinking.<\/p>\n<p>Hadji Misbach's thoughts about Islam and communism were<br>\nprinted in serials in Medan Moeslimin (Moslem Arena) newspaper.<br>\nMisbach started writing the lengthy articles after he was exiled<br>\nby the Dutch to Manokwari, a town in what is now Irian Jaya.<\/p>\n<p>Shiraishi's work is a graphic picture of the Indonesian<br>\npeople's movement during the Dutch colonial period.<\/p>\n<p>-- Wahyu Susilo<\/p>\n<p>The reviewer is a history graduate from 11th March University<br>\nin Surakarta. He works at the Jakarta office of Solidaritas<br>\nPerempuan, a non-governmental organization for promotion of<br>\nwomen's rights.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/the-arena-for-peoples-politics-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}