{
    "success": true,
    "data": {
        "id": 1412526,
        "msgid": "the-aceh-peace-agenda-1447893297",
        "date": "1999-11-05 00:00:00",
        "title": "The Aceh peace agenda",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "The Aceh peace agenda If anyone in Jakarta at present can be regarded as having the right qualifications to resolve the decades-old Aceh problem once and for all, it must be President Abdurrahman Wahid -- or Gus Dur, by which he has long been known to his followers and admirers, and his preferred mode of address outside of formal state occasions.",
        "content": "<p>The Aceh peace agenda<\/p>\n<p>If anyone in Jakarta at present can be regarded as having the<br>\nright qualifications to resolve the decades-old Aceh problem once<br>\nand for all, it must be President Abdurrahman Wahid -- or Gus<br>\nDur, by which he has long been known to his followers and<br>\nadmirers, and his preferred mode of address outside of formal<br>\nstate occasions.<\/p>\n<p>A moderate Muslim scholar and intellectual of impeccable<br>\npersonal integrity, a democrat and leader of Indonesia's biggest<br>\nIslamic organization -- the Nahdlatul Ulama (NU) -- Abdurrahman<br>\nunderstands perhaps better than any other government leader who<br>\nhas held the reins of power in Jakarta the Aceh problem. He<br>\nunderstands not only the problems, but also the wishes and<br>\naspirations of the staunchly religious Acehnese, whose homeland<br>\non the western tip of Sumatra Island is often referred to as<br>\n\"Mecca's front verandah\".<\/p>\n<p>Aceh, a province with a population of only about 4.3 million<br>\npeople, has a history of rebellion against foreign rule. The<br>\nDutch only managed to wholly \"pacify\" the territory in the 1930s,<br>\nlong after they had firmly established themselves in the rest of<br>\nthe Indonesian archipelago, and that at the cost of thousands of<br>\nsoldiers' lives.<\/p>\n<p>When the Indonesian Republic proclaimed its independence from<br>\nthe Dutch in 1945, Aceh emerged as a strong backer of the<br>\nIndonesian nationalist cause, supporting the new republic with<br>\ndonations of money and materials, including an aircraft bought<br>\nwith money donated by the people. However, in the 1950s, a<br>\npopular insurgency movement against the Jakarta administration<br>\narose, bringing new unrest to the territory for many years. Since<br>\nthen, trouble has continued to brew, on and off.<\/p>\n<p>On the face of it, religion has been a major factor in<br>\nbreeding the unrest. In part at least, that argument may be true.<br>\nNot only in Aceh, but elsewhere, such as during the 1950s Darul<br>\nIslam uprising in West Java, radical Islamic movements have<br>\nexisted that objected to participation in a secular state. Most<br>\nanalysts however, describe an earthly motive as underlying the<br>\ncurrent proindependence movement in Aceh.<\/p>\n<p>The Acehnese, like people in many other resource-rich<br>\nprovinces of Indonesia, have long complained about unfair<br>\ntreatment from Jakarta. In particular, this concerns the lopsided<br>\ndistribution of the national wealth among the regions. Java, they<br>\nfeel, receives a disproportionate portion of the revenue, much of<br>\nwhich is earned by other provinces. The national development<br>\nefforts are largely concentrated on Java, while revenue-earning<br>\nprovinces are perceived as having been left to lag behind.<\/p>\n<p>In part at least, the religious issue has been addressed by<br>\nJakarta's recognition of the Acehnese's right to have the<br>\nessential prescripts of Islamic law applied in their daily lives.<br>\nPresident Abdurrahman Wahid has promised the Acehnese greater<br>\nautonomy from Jakarta; a move which should ensure that it would,<br>\namong other things, obtain a much fairer share of the revenue it<br>\nearns from the exploitation of its considerable natural<br>\nresources.<\/p>\n<p>With the military accused of gross human rights abuses in the<br>\nprovince during the past several decades, the President has<br>\nordered a thorough investigation of the alleged cases. The<br>\ninvestigation will include the recent fatal shooting incident in<br>\nBeutong Ateuh in which at least 51 people died, including the<br>\nreligious leader Tengku Bantaqiah. For the first time, leaders of<br>\nthe separatist Free Aceh Movement (GAM) were received last<br>\nweekend at the State Palace for discreet talks with the<br>\nPresident.<\/p>\n<p>Earlier this week Jakarta made its latest reconciliation<br>\ngesture by stating that it was ready to abandon its \"security<br>\napproach\" in the province. Conceding that a security approach<br>\ncould not solve the problems in Aceh, Armed Forces chief Admiral<br>\nWidodo said that the proper way to approach the issue would be<br>\nthrough communication and dialog.<\/p>\n<p>All these developments are encouraging. The problem is that at<br>\nthis point, Jakarta's offers of a new and more humane approach<br>\ncould be regarded as too little too late by the Acehnese. Only<br>\nlast Tuesday at least 23 people were seriously wounded when<br>\ntroops shot at demonstrators who were demanding an independence<br>\nreferendum in Meulaboh, West Aceh.<\/p>\n<p>Such incidents notwithstanding, we hope the two sides engaged<br>\nin the conflict can establish a mutual understanding that will<br>\nlead to a final solution of the Aceh problem. With Abdurrahman as<br>\nthe President of Indonesia, now is the time to push for a<br>\nsettlement that will restore the peace in Aceh once and for all.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/the-aceh-peace-agenda-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}