{
    "success": true,
    "data": {
        "id": 1054209,
        "msgid": "symbolism-significant-in-australian-aboriginal-dance-1447893297",
        "date": "1996-10-07 00:00:00",
        "title": "Symbolism significant in Australian aboriginal dance",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Symbolism significant in Australian aboriginal dance By Yenni Kwok JAKARTA (JP): Symbolism, particularly color symbolism, is the main element in Ochres, a contemporary Aboriginal dance performed by Bangarra Dance Theater at Taman Ismail Marzuki, Jakarta, last Friday and Saturday. Yellow, black, red and white are the main colors examined; each symbolizes a different aspect of human existence on earth, namely womanhood, manhood, pain and life.",
        "content": "<p>Symbolism significant in Australian aboriginal dance<\/p>\n<p>By Yenni Kwok<\/p>\n<p>JAKARTA (JP): Symbolism, particularly color symbolism, is the<br>\nmain element in Ochres, a contemporary Aboriginal dance performed<br>\nby Bangarra Dance Theater at Taman Ismail Marzuki, Jakarta, last<br>\nFriday and Saturday.<\/p>\n<p>Yellow, black, red and white are the main colors examined;<br>\neach symbolizes a different aspect of human existence on earth,<br>\nnamely womanhood, manhood, pain and life.<\/p>\n<p>Although in the Sydney-based Bangarra's production, Ochres<br>\nrefers to colors of the land, the original meaning of the word<br>\nitself is the colors of earthy clay, which can be used as a<br>\npigment in paints.<\/p>\n<p>And ochre plays an important role in traditional Aboriginal<br>\nlife.<\/p>\n<p>It is used as body paint before people start a ceremony; a<br>\nconcept that Ochres uses to start its five-part performance.<\/p>\n<p>The bulky, rather chubby Aboriginal man (Djakapurra<br>\nMunyarryun) sat in the middle of the stage. He slowly covered his<br>\nface, his arms and his body with the yellow paint, re-enacting<br>\nthe tradition. He then stood and, taking wide steps to the side,<br>\nspread sand on the stage... before he disappeared into the earthy<br>\nhole.<\/p>\n<p>The man was the Ochres Spirit. His presence at the beginning<br>\nof the show and his re-emergence from the earth at the end<br>\nsignified that this was his show.<\/p>\n<p>And, in fact, it was the show of the dancer Munyarryun. He had<br>\nan ability to capture the audience's attention, even with seven<br>\nother dancers on stage. His big body's graceful movements stood<br>\nout among the lean figures of the other dancers.<\/p>\n<p>Munyarryun is not only a dancer. He also gave advice about the<br>\ntraditional paint-up and preparation process to<br>\nArtistic Director Stephen Page, who also choreographed the<br>\ncompany's performance at the closing ceremony of this year's<br>\nOlympics in Atlanta.<\/p>\n<p>It is no surprise when one learns what his background is.<br>\nAlthough all the dancers are aboriginal descendants, Munyarryun<br>\nis the only one who was brought up in the traditional aboriginal<br>\nenvironment in North Australia, said Jan Irvine, the Theater's<br>\ngeneral manager.<\/p>\n<p>Following Munyarryun's Ochres Spirit part was Yellow, a color<br>\nassociated with women.<\/p>\n<p>It started in a haunting, depressing mood. With the chant of<br>\naboriginal women, four women crawled in desperation.... until the<br>\nrain came.<\/p>\n<p>They embraced the water source and bath in gestures, almost<br>\nimitating the Orches Spirit's body painting. The women also<br>\nraised one of their arms and \"covered\" it with the water.<\/p>\n<p>The women might have symbolized the earth itself. After the<br>\nrain and the bath, they regained their spirit. They danced on<br>\ntheir feet, in a free and dynamic manner.<\/p>\n<p>Black, on the other hand, was the celebration of manhood. It<br>\nwas reflected by hunting and the warlike scenes.<\/p>\n<p>It started with Munyarryun hunting his quarry with a long<br>\nspear, hunting. But before long his hunted objects turned into<br>\nfighters. The four male dancers, dressed in black and equipped<br>\nwith swords, engaged in mock battles.<\/p>\n<p>The emotion was rather tense, even when they were not<br>\nconfronting each other. The men stamped their feet and raised<br>\ntheir heads in a challenging stance.<\/p>\n<p>While Yellow and Black explored the relationships among males<br>\nand females, Red focused on the sometimes painful relationships<br>\nbetween males and females.<\/p>\n<p>The first part, titled Youth, featured the immaturity of the<br>\nrelationship that often exists between males and females. The<br>\ndancers reflected the senses of naughtiness and playfulness. The<br>\ntwo girls kept teasing the boy by taking his shirt away.<\/p>\n<p>The second part, Obsession, reflected a more serious<br>\nrelationship. The man and the woman, dressed in red, were hardly<br>\nseparated.<\/p>\n<p>Even when they were not embracing each other, they would hold<br>\non to the man's shirt that served as a link between them.<\/p>\n<p>Poison underscored the effects of human-made customs and laws<br>\non a relationship. A man and a woman made identical movements.<br>\nThey approached each other as if they were curious about each<br>\nother. However, an invisible barrier between them, which could<br>\nhave been customs or laws, always prevented them from being<br>\ntogether. They even did not dare stare at each other, always<br>\navoiding each other's gaze.<\/p>\n<p>Nursing and care in humans' life were reflected in Pain. Here<br>\nOchres emphasized a woman's traditional role as the caretaker of<br>\nthe sick, in this case, a man.<\/p>\n<p>The sick man kept covering his face with his shirt, enduring<br>\nhis pain. The woman, meanwhile, soothed him. At one point, the<br>\nwoman helped the man take off his shirt, presumably he was<br>\ngetting better. But she gave it back when the man showed gestures<br>\nof pain again. This time, she walked away, leaving the man<br>\nsitting by himself.<\/p>\n<p>It was interesting to see how Ochres took a pessimistic view<br>\nof the male-female relationship. None of the relationships end in<br>\nthe unity of males and females. Even in Obsession, where the man<br>\nand the woman are determined to be together, they end up going<br>\ntheir own separate ways. In Pain, the woman walked away from the<br>\nman, presumably because she had lost her hope.<\/p>\n<p>Nevertheless, a chance for hope still existed in the rest of<br>\nthe performance. White was the reflection of births and lives at<br>\nthe beginning of the day.<\/p>\n<p>The dancers were dressed like babies in their short white<br>\npants.<\/p>\n<p>They made repetitive vertical movements. Lying on the ground,<br>\ntheir legs were raised, reaching up into the air. Or sometimes<br>\nthe men would support the women, who would stretch high above<br>\nthemselves. It seemed like a symbol of living and growing.<\/p>\n<p>However, when a thunder clap sounded, the spirits suddenly<br>\ndropped to the ground. It was not for long, though. The<br>\nappearance of the Orches Spirit from inside the earth woke them<br>\nup again, one by one.<\/p>\n<p>He returned to close the night's performance as well as to<br>\nstart the day's new journey.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/symbolism-significant-in-australian-aboriginal-dance-1447893297",
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