{
    "success": true,
    "data": {
        "id": 1320722,
        "msgid": "secularization-1447899208",
        "date": "2003-09-12 00:00:00",
        "title": "Secularization ",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Secularization Some of my ideas in your article about me and my thoughts (The Jakarta Post, Aug. 17, 2003, page 3) were not precisely, or even correctly, reported and I wanted to make the following remarks: 1. When asked about \"secularization\" or being myself a secular person, my answer was very precise: It is important first to have a clear definition of what the concept of \"secularization\" actually means.",
        "content": "<p>Secularization<\/p>\n<p>Some of my ideas in your article about me and my thoughts (The <br>\nJakarta Post, Aug. 17, 2003, page 3) were not precisely, or even <br>\ncorrectly, reported and I wanted to make the following remarks:<br>\n1. When asked about \"secularization\" or being myself a secular <br>\nperson, my answer was very precise: It is important first to have <br>\na clear definition of what the concept of \"secularization\" <br>\nactually means. Secularization does not mean an absence of <br>\nreligion or a society rejecting \"religion.\" Some ideologues try <br>\nto drive our understanding toward this definition. Secularization <br>\nmeans the neutrality of the state toward religious communities, <br>\nand equal treatment. As long as we are allowed, as Muslims, to <br>\nimplement and to live our Islamic teachings, practices and <br>\nprinciples, there is no hindrance for us to live in a secular <br>\nenvironment. <br>\n2. For the majority Muslim countries, as Indonesia, I think that <br>\nit is crucial to rely on universal principles and to find a <br>\nspecific model of society based on its values, history, <br>\ncollective psychology and culture (as is already the case). <br>\nIslamic teachings give us, in that field, four main universal <br>\nprinciples: A state based on law, equal citizenship for people of <br>\ndifferent religions, universal suffrage and accountability of <br>\nleaders before the population. Beyond these principles, it is up <br>\nto Indonesian society to find its own model of society and <br>\ndemocracy that will be considered as legitimate in the eyes of <br>\nits population and leaders.<br>\n3. Speaking about the Palestinian issue, I said that I was <br>\nadvocating one common state for Jews, Christians and Muslims <br>\nrespecting the universal values aforementioned. We shall of <br>\ncourse need a religious Council to deal with and equally protect <br>\nthe rights of the different religious communities, but the ideal <br>\nend of the process is a common democratic state that cannot be <br>\nlabeled a \"Jewish state\", \"Christian state\" or \"Islamic State,\" <br>\nbut a state respecting the teaching and principles of each of <br>\nthese religions.<\/p>\n<p>TARIQ RAMADAN<br>\nGeneva, Switzerland<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/secularization-1447899208",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}