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    "data": {
        "id": 1496498,
        "msgid": "scluptor-ibnu-nurwanto-reaches-artistic-climax-1447893297",
        "date": "2004-08-19 00:00:00",
        "title": "Scluptor Ibnu Nurwanto reaches artistic climax",
        "author": null,
        "source": "",
        "tags": null,
        "topic": null,
        "summary": "Scluptor Ibnu Nurwanto reaches artistic climax Carla Bianpoen, Contributor\/Jakarta While sculptures sometimes appear alien and distant from human life, in the case of sculptor Ibnu Nurwanto, the opposite is true. His works come forth from a deep personal compassion mixed with furor at the woeful situation around him. None of his sculptures radiate happiness. But the shapes, which reflect the grain of the wood in such a variety of modes, are phenomenal.",
        "content": "<p>Scluptor Ibnu Nurwanto reaches artistic climax<\/p>\n<p>Carla Bianpoen, Contributor\/Jakarta<\/p>\n<p>While sculptures sometimes appear alien and distant from human<br>\nlife, in the case of sculptor Ibnu Nurwanto, the opposite is<br>\ntrue. His works come forth from a deep personal compassion mixed<br>\nwith furor at the woeful situation around him. None of his<br>\nsculptures radiate happiness. But the shapes, which reflect the<br>\ngrain of the wood in such a variety of modes, are phenomenal.<\/p>\n<p>The 30 sculptures now on show at Galeri 678 attest to the<br>\nturbulence raging within the inner depths of the artist. This is<br>\na man who detests hypocrisy, curses poverty and shuns exhibitions<br>\nand meetings with his contemporaries for fear of being<br>\n\"contaminated\".<\/p>\n<p>Fish bones, which for Ibnu represent poverty and<br>\nmarginalization, are a favorite subject. Because of its peculiar<br>\nsmell, and its low cost, ikan asin (salted dried fish) is<br>\nidentified with the poor and marginalized, while the middle class<br>\nhas reinvented ikan asin as a gourmet item. Duri, a sculpture of<br>\nfish bones measuring 33 by 47 by 17 centimeters is crafted in<br>\nmahogany.<\/p>\n<p>Indeed, although Nurwanto's sculptures may speak of anger and<br>\ndiscontent -- and bones for him symbolize slaughter besides<br>\npoverty -- his compassion seems to have determined the shapes of<br>\nhis works.<\/p>\n<p>In general, Nurwanto's sculptures have a high esthetic value.<br>\nEven when he is bursting with biting sarcasm, the pleasing<br>\nappearance of his works lends his emotions decency.<\/p>\n<p>In Istri Suami the reverse of the usual Indonesian term suami-<br>\nisteri (husband-wife), where the man is first mentioned,<br>\nNurwanto's title alone expresses his difficulty in accepting<br>\nwomen's increasing demands for equal rights and opportunities.<\/p>\n<p>In fact, he seems to think that women are overpowering men, at<br>\nleast that is the impression that one gets from his sculpture, in<br>\nwhich a large woman lies next to a shrinking man. Likewise, in<br>\nWanita Karir (career woman), a near-emaciated, unattractive<br>\nfigure in pants is depicted.<\/p>\n<p>On the other hand, Nurwanto also shows pity for women who are<br>\nin fear. In his sculpture titled Gamang, Fear, a woman in a nice<br>\ndress sits on a bench with her legs and mouth open. Her face is<br>\nturned upward, as though she is crying out to the heavens. His<br>\nsympathy here unfolds in the smooth folds of the dress. Korban<br>\n(victim) is another sculpture depicting a woman, this time a<br>\nvictim of violence. It speaks of the general situation, in which<br>\na woman's safety is not guaranteed, particularly in areas of<br>\narmed conflict.<\/p>\n<p>As an artist who tries to capture the lives of the people<br>\naround him, Nurwanto has an eye for what is within and also<br>\noutside his own living quarters. Politics and politicking, the<br>\nturbulence beneath a smooth surface, it's all documented in<br>\nsculptures that lean more toward abstraction. Arus Bawah -- 90 by<br>\n54 by 20 cms -- can be perceived as a reflection of those<br>\nundercurrents, but can also be perceived as an abstracted<br>\nrepresentation of the grass roots.<\/p>\n<p>Abstractions of this kind are also found in the sculpture<br>\ntitled Senja, depicting the twilight years of life, with a crown<br>\nthat starts at the abstracted figure's lowest end and 'climbing'<br>\nuntil over his head.<\/p>\n<p>Nurwanto also makes works that are semi-realistic, like in<br>\nBeradu Birahi, in which a woman tops the man in an enamored<br>\nthrust.<\/p>\n<p>Nurwanto was a student of the Jakarta art school, but dropped<br>\nout after a year because he could not stand the teachers who<br>\nacted like they \"knew it all\". \"I want to be myself,\" he said.<br>\nSelf taught, he proceeded to making sculptures, initially using<br>\nkayu nangka (wood from the jackfruit tree) for its grain and<br>\naffordable price.<\/p>\n<p>After 25 years of working in wood, Ibnu Nurwanto has ventured<br>\ninto bronze as a medium. While wooden sculptures are one-offs,<br>\nbronze allows for several editions of the one sculpture.<\/p>\n<p>This is the climax of my artistic career, he says, referring<br>\nto the only bronze amid his wooden sculptures, a reclining female<br>\nfigure in a state of sexual excitement, named Orgasme.<\/p>\n<p>In hindsight, however, it may be his first and last bronze<br>\nsculpture. I've had it, he said. I got allergies all over. In<br>\naddition, in the time it took for the bronze to firm up, he could<br>\nhave carved a wood sculpture, he said.<\/p>\n<p>The only regrettable feature of the exhibition is that it has<br>\nno decent catalog worthy of the works on display.<\/p>\n<p>Orgasme, Solo exhibition of sculptures, Ibnu Nurwanto, until 29<br>\nAug. 2004, Galir 678, Jl. Kemang Raya 32, Jakarta, 071792164-<br>\n7196007<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/scluptor-ibnu-nurwanto-reaches-artistic-climax-1447893297",
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