{
    "success": true,
    "data": {
        "id": 1096653,
        "msgid": "ri-needs-major-resuscitation-1447893297",
        "date": "2001-01-26 00:00:00",
        "title": "RI needs major resuscitation",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "RI needs major resuscitation By Donna K. Woodward MEDAN, North Sumatra (JP): Gradual reform is going nowhere. Discontent is escalating. The stage is set for revolution. Governments do not like the \"R\" word. They fear it. Understanding the perils, even ardent reform-minded critics of the status quo now caution against revolution as a way out of crisis. Is revolution an unalloyed evil? Should revolutionary stirrings be repressed?",
        "content": "<p>RI needs major resuscitation<\/p>\n<p>By Donna K. Woodward<\/p>\n<p>MEDAN, North Sumatra (JP): Gradual reform is going nowhere.<br>\nDiscontent is escalating.  The stage is set for revolution.<br>\nGovernments do not like the \"R\" word.  They fear it.<br>\nUnderstanding the perils, even ardent reform-minded critics of<br>\nthe status quo now caution against revolution as a way out of<br>\ncrisis.<\/p>\n<p>Is revolution an unalloyed evil?  Should revolutionary<br>\nstirrings be repressed?  Consider the American Revolution:<br>\nAmerica's leaders would not disavow that as a negative event.<br>\nRussians may now reject totalitarian Communism, but few would<br>\nregret their great-grandparents' revolution against the<br>\noppressive Russian aristocracy.<\/p>\n<p>There are revolutions that begin as revolts against unjust<br>\nregimes but fail to achieve humanitarian objectives; they<br>\nthemselves become repressive, as in Cuba's case. Nevertheless,<br>\nagainst state-enabled injustice,  revolution may be the only<br>\nescape.<\/p>\n<p>When politicians talk about change, they advise that change<br>\nshould be evolutionary.  Regardless of how odious the status quo<br>\nmight be for those subject to it, authorities warn against<br>\nsudden, major transitions.<\/p>\n<p>They contend that revolutions violate public order and human<br>\nrights.  They confuse revolution with war and the violence and<br>\nfanaticism that typically accompany revolutions-but, it needs<br>\nsaying, do not define them.<\/p>\n<p>Revolution is less about violence than about changes in<br>\npolitical and economic relationships.  This, not violence, might<br>\nbe what scares the power elites the most about revolution.<br>\nWitness the daily violence that is tolerated by the government<br>\nnow.)<\/p>\n<p>At the risk of sounding subversive, leaders must begin to say<br>\nit: Indonesia needs a revolution.  Not a revolution of arms, but<br>\na fundamental transformation, beginning now, in all systems of<br>\ngovernance.<\/p>\n<p>In place of true reform, politicians have offered half-<br>\nmeasures of change that leave a landscape of lawlessness, despair<br>\nand prolonged suffering.  Indonesia urgently needs to convert the<br>\ncurrent system into one that ensures justice and the fruits of<br>\nliberty for everyone.<\/p>\n<p>How will this conversion be brought about? By leaders<br>\nenergized by a revolutionary spirit of reform.  In a recent<br>\ninterview with this newspaper young leader of People's Democratic<br>\nParty Budiman Sudjatmiko pleaded that a new generation be given<br>\ntheir chance to lead.<\/p>\n<p>But where are the leaders who will be different from those now<br>\nin authority?  Who are the men and women who will not descend<br>\ninto the usual slimy ways of doing business when they ascend to<br>\npositions of power?  We look for the signs of revolutionary<br>\nleadership.<\/p>\n<p>Fortunately we have examples of it in Mahatma Gandhi, Nelson<br>\nMandela, Aung San Suu Kyi, and others closer to home.  What these<br>\nleaders have in common is a willingness to make long-term<br>\nsacrifices of personal comfort, wealth and conventional success,<br>\nto accomplish goals that will bring concrete benefits to their<br>\ncommunities.<\/p>\n<p>Their lifestyles witness the values they profess.  Their<br>\nambition is for service, not for the trappings of status and<br>\npossessions.  Few conventional politicians are made in this<br>\nrevolutionary mold.<\/p>\n<p>Can legislature members hold a candle to Nelson Mandela, 27<br>\nyears imprisoned rather than compromise his reformer's integrity?<br>\nThe political field is littered with self-promoting demagogues<br>\nwho manipulate authentic patriotism and religious zeal and fan<br>\nthem into fanaticism.<\/p>\n<p>To second Budiman: It's time for Indonesia's revolutionary<br>\nspirits to seize the initiative.<\/p>\n<p>Is revolutionary change possible?  Is it possible to change a<br>\ncommunity's culture within a generation, from one that tolerates<br>\ncorruption to one that demands transparency and reform?  Malcolm<br>\nX once challenged those who said that attitudes could not be<br>\nchanged quickly, with the following example.<\/p>\n<p>He reminded us that during World War II the United States<br>\ngovernment began a propaganda campaign to convince Americans that<br>\nGermans were our enemies and America's wartime allies, the<br>\nRussians, were our friends.<\/p>\n<p>Then after the war the U.S. government set out on a second<br>\ncampaign to reverse attitudes; now Germans (our partners in post-<br>\nwar Europe) were our allies and Russians (our Cold War<br>\nantagonists) were not to be trusted. In the space of a dozen<br>\nyears the nation twice went through profound changes in feelings,<br>\nbeliefs, and ways of behaving.<\/p>\n<p>Malcolm X used this example to refute those who thought that<br>\nattitudes could not be changed within a generation.  His lesson<br>\nmay have applications vis-a-vis reform and corruption.  It may<br>\nnot be as impossible as the political elite would have us believe<br>\nto introduce revolutionary reform measures.<\/p>\n<p>Before the 1999 elections some said that Indonesians were not<br>\nready for democracy.  But people were. Some said that Indonesians<br>\nwere not ready for reform; people were, as the popular response<br>\nto the 1998 change of government proved.<\/p>\n<p>Now reform is dying a slow death and needs emergency<br>\nresuscitation.  Some will say that Indonesians aren't ready for<br>\nrevolutionary reform measures.  They surely are, if it will lead<br>\nto greater prosperity and justice.  They are if authority figures<br>\nencourage it, first of all by example.<\/p>\n<p>Those who resist major reforms are the small but powerful<br>\nminority who benefit so disproportionately under the status quo.<br>\nThey should look out their windows and see the violence and<br>\npoverty and suffering in the streets.<\/p>\n<p>To them, gradual reform may no longer be an option.  The<br>\nchoice may be serious governance reform on the one hand and<br>\nviolent anarchy on the other. If there is doubt about this, Aceh<br>\nand West Papua are legacies of the government's failure to<br>\nimplement reforms in time.<\/p>\n<p>Sometimes only leaders who offer revolutionary alternatives to<br>\nwidespread injustice can defuse mass violence. American president<br>\nJohn F. Kennedy once said, \"He who does not make peaceful change<br>\npossible makes violent change inevitable.\"<\/p>\n<p>Revolutionary change might be not Indonesia's ruin, but it's<br>\nonly hope.<\/p>\n<p>The writer, an attorney and former American diplomat at the U.S.<br>\nConsulate General in Medan, is president director of PT Far<br>\nHorizons management consultancy.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/ri-needs-major-resuscitation-1447893297",
        "image": ""
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    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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