{
    "success": true,
    "data": {
        "id": 1429014,
        "msgid": "religiously-based-parties-1447893297",
        "date": "1999-03-31 00:00:00",
        "title": "Religiously based parties",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Religiously based parties I much appreciated Lance Castles' article Voting pattern may change in your March 22 edition and was encouraged to learn that the Netherlands is no longer a religiously polarized society. However, I feel that Indonesia is sailing toward the stormy waters of religious politics rather than away from them, and this raises a number of concerns.",
        "content": "<p>Religiously based parties<\/p>\n<p>I much appreciated Lance Castles' article Voting pattern may<br>\nchange in your March 22 edition and was encouraged to learn that<br>\nthe Netherlands is no longer a religiously polarized society.<br>\nHowever, I feel that Indonesia is sailing toward the stormy<br>\nwaters of religious politics rather than away from them, and this<br>\nraises a number of concerns.<\/p>\n<p>From a religious perspective, there is the danger that<br>\nreligious symbols and ceremonies will be abused as tools of<br>\npersonal ambition. From a political perspective, there are<br>\nseveral hazards for democracy.<\/p>\n<p>One is the tendency of extremism. This can be seen in the<br>\nHindu party of India, the Jewish parties of Israel and the<br>\nChristian fundamentalist lobby in the United States. Core values<br>\nlike tolerance, compassion and self discipline are common to all<br>\nreligions and most political parties. So parties seeking support<br>\namong devotees of only one religion tend to emphasize superficial<br>\ndifferences rather than shared foundations and pursue social and<br>\ncultural privileges for members of their particular religion.<br>\nWhether they exercise power as a majority party, a minority party<br>\nor merely as a pressure group, they encourage the idea that there<br>\nare first-class citizens and the rest, and this idea is inimical<br>\nto justice.<\/p>\n<p>A second danger is to freedom of speech. Many religious people<br>\ndo not respond to criticism with reason and argument. They prefer<br>\nto cry that their religion is being insulted. This hinders<br>\nrational discussion of any policies which are claimed to be<br>\nreligiously motivated. In countries like Iran, any criticism of<br>\nthe government's policy or its leaders can be dismissed or<br>\nsuppressed as an attack on the national religious ideology, much<br>\nas criticism of Soeharto was twisted into an attack on Pancasila.<\/p>\n<p>A third danger is that of sectarianism. This can undermine<br>\ndemocracy through instability and also through a monopoly of<br>\npower. The Shona supported ZANU party in Zimbabwe and the United<br>\nMalay National Organization in Malaysia, have won every election<br>\nsince independence. Voters belonging to the ethnic majority are<br>\nreluctant to support the opposition, which is identified with<br>\nother ethnic groups, while political alternatives from within the<br>\nethnic majority are stifled by the need to preserve the status<br>\nquo.<\/p>\n<p>JOHN HARGREAVES<\/p>\n<p>Jakarta<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/religiously-based-parties-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}