{
    "success": true,
    "data": {
        "id": 1455909,
        "msgid": "pragmatism-determines-choice-1447893297",
        "date": "2004-09-01 00:00:00",
        "title": "Pragmatism determines choice",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Pragmatism determines choice Benny Susetyo, Jakarta Political culture plays a dominant role in a paternalistic society like Indonesia's. The patron-client pattern forms the basis for the relationship among community members. In this patron-client pattern, the behavior of social groups are generally in tune with what they deem to be their political or social role models.",
        "content": "<p>Pragmatism determines choice<\/p>\n<p>Benny Susetyo, Jakarta<\/p>\n<p>Political culture plays a dominant role in a paternalistic<br>\nsociety like Indonesia&apos;s. The patron-client pattern forms the<br>\nbasis for the relationship among community members.<\/p>\n<p>In this patron-client pattern, the behavior of social groups<br>\nare generally in tune with what they deem to be their political<br>\nor social role models. They will never bother to find out whether<br>\nthis attitude is correct, but simply believe that the social<br>\ngroup they have made their role model will benefit them,<br>\nsocially, economically and politically. Obviously, in this<br>\npattern of relationship, pragmatism of interest is the dominant<br>\nfactor.<\/p>\n<p>This pattern marks the demonstrations of support for<br>\ncandidates in the July 5 presidential election and the Sept. 20<br>\nrunoff. Various social, economic, political and cultural groups<br>\nhave thrown their support behind the candidates of their choice.<br>\nOf course, they never forget to emphasize that their decision was<br>\nmade after careful consideration, both internally and<br>\ninstitutionally.<\/p>\n<p>However, in announcing their support these groups obviously<br>\nhave an interest in sharing in the power. Apart from sticking to<br>\npaternalistic culture, these groups, culturally, are generally<br>\nstill at the level of relationship between a patron and a client,<br>\na master and a servant, and so forth.<\/p>\n<p>These groups have never taken the position of a patron because<br>\nthey lack independence and always rely on other people for their<br>\nsurvival. They always take the position of a client and fully<br>\nrely on favors from other people for their survival.<\/p>\n<p>This situation reflects the present political reality in our<br>\nsociety.<\/p>\n<p>As part of our &quot;culture&quot;, the political elite&apos;s practice of<br>\nthrowing support to a certain group or person can also be<br>\nperceived as a reflection of their own confusion in facing<br>\nchanges in the behavior of voters in determining their leaders.<br>\nVoters&apos; increased maturity in making their own choices has made<br>\nit difficult for the political elite to interpret what the people<br>\nreally want.<\/p>\n<p>People are aware that the political elite do not really<br>\nreflect their own lives or goals. They understand that they have<br>\nbeen considered &quot;beasts of burdens and milk cows&quot;, to be used and<br>\nthen abandoned. This reality has made the political elite lose<br>\ntheir orientation, because they find it difficult to understand<br>\nwhat the people really need.<\/p>\n<p>Changing times are marked by a changing social system. In the<br>\npast, once you took hold of a community figure, you could be sure<br>\nthat members of his group would follow him or her. Things have<br>\nchanged. People no longer nurture any emotional ties with these<br>\nso-called community figures because these people, regarded as<br>\nhaving strong popular bases, actually do not live among the<br>\ncommunity.<\/p>\n<p>The political elite adopt &quot;on-behalf-of-the-people&quot; or<br>\n&quot;in-the-name-of-the-people&quot; politics. They do not realize that<br>\nthese types of politics, which for a long time served as a source<br>\nof legitimacy, have become increasingly blurred in meaning. The<br>\npeople no longer want to be treated as a rubber stamp for those<br>\nin power. They have begun to realize and believe that the<br>\npolitical elite know virtually nothing about their needs.<\/p>\n<p>On the other hand, the political elite fail to realize that<br>\ntheir type of politics has led to a high sense of pragmatism on<br>\nthe part of the people. The people now make choices on the basis<br>\nof whether these choices will ensure that their basic needs will<br>\nbe fulfilled. This stance is reflected in their attitude in<br>\nchoosing subdistrict heads.<\/p>\n<p>Their basic consideration is not who deserves to be elected,<br>\nbut what the candidates will give to them. This is the reason the<br>\nchoice of the people is easy to predict, because this choice is<br>\ndetermined by the prevailing conditions.<\/p>\n<p>Unfortunately, the political elite have failed to perceive<br>\nthis reality because they are too busy making high-level<br>\npolitical deals, establishing all sorts of coalitions. They<br>\nforget that these deals will not influence the decisions being<br>\nmade at the grassroots level.<\/p>\n<p>The public is taught to give support to a certain group or a<br>\nparticular person, and is geared not to be neutral or critical<br>\nwhen making its choice. What is wrong with giving support? It is<br>\npublic knowledge that money plays a role behind this support.<\/p>\n<p>The public is accustomed to supporting one candidate today and<br>\nanother one the next day. As a result, slowly but surely, the<br>\ncommunity has become increasingly more pragmatic.<\/p>\n<p>A figure alone is no longer central in determining choice.<br>\nRather, this choice will depend on the answer to the question:<br>\n&quot;What can I get now?&quot;<\/p>\n<p>The writer is a cultural observer<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/pragmatism-determines-choice-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}