{
    "success": true,
    "data": {
        "id": 1359858,
        "msgid": "muhammad-qodari-1447899208",
        "date": "2003-08-30 00:00:00",
        "title": "Muhammad Qodari",
        "author": null,
        "source": "",
        "tags": null,
        "topic": null,
        "summary": "Muhammad Qodari Director of Research Indonesian Survey Institute (LSI) Jakarta qodari@hotmail.com 2. Blair -- Blair off the hook for now 1 X 45 Kelly inquest: Blair off the hook for now Polly Toynbee Guardian News Service London 3.",
        "content": "<p>Muhammad Qodari<br>\nDirector of Research<br>\nIndonesian Survey Institute <br>\n(LSI)<br>\nJakarta<br>\nqodari@hotmail.com<\/p>\n<p>2. Blair -- Blair off the hook for now<br>\n1 X 45<\/p>\n<p>Kelly inquest: Blair off the hook for now<\/p>\n<p>Polly Toynbee<br>\nGuardian News Service<br>\nLondon<\/p>\n<p>3. Asahi -- Japanese should dare to welcome `discontinuity&apos; <br>\n1 X 30<br>\n pls note revisions in bio at end of article; change &apos;of&apos; to <br>\n&apos;at&apos;, delete &apos;the&apos; before &apos;21st Century&apos;<\/p>\n<p>Japan must dare to break from past<\/p>\n<p>Masayasu Kitagawa<br>\nAsahi Shimbun<br>\nTokyo<\/p>\n<p>Baseball fans on both sides of the Pacific just can&apos;t take <br>\ntheir eyes off Ichiro of the Seattle Mariners. He has changed the <br>\npro baseball scene so dramatically as to even suggest <br>\n&quot;discontinuity&quot; from the &quot;pre-Ichiro&quot; era.<\/p>\n<p>Ichiro has brought a breakthrough to the sport with his highly <br>\noriginal style of play. And his originality is simply a <br>\nreflection of his fundamentally unique understanding of baseball.<\/p>\n<p>In putting the present Japanese society in perspective, it is <br>\nnecessary as well as useful to rethink what is considered <br>\nfundamental thought in terms of continuity and discontinuity.<\/p>\n<p>Economic recovery was Japan&apos;s foremost political and <br>\nadministrative priority after its defeat in World War II. The <br>\nwhole nation strove for economic expansion and growth.<\/p>\n<p>The postwar shortage of goods was so rampant as to make <br>\neveryone believe in bottomless demand. So it was only natural <br>\nthat the government&apos;s policy was heavily weighted on the supply <br>\nside. This resulted in a system of thorough government protection <br>\nof the suppliers and producers, which in turn helped Japan become <br>\na consumers&apos; paradise in less than 40 years.<\/p>\n<p>That was great in itself. The Japanese struggled to get over <br>\nthe tremendous psychological and economic blow dealt by the <br>\ndefeat in the war, and they kept going if only to give their <br>\nhungry children enough to eat. It was this sort of determination <br>\nthat brought about the postwar economic miracle.<\/p>\n<p>As with everything else, however, there was an upside as well <br>\nas a downside.<\/p>\n<p>Under this rigid structure of centralization of power, the <br>\nsupplier-side businesses went all-out to augment and protect <br>\ntheir own interests, and came to depend completely on the <br>\npolitical and bureaucratic machinery.<\/p>\n<p>A paternalistic relationship was solidly established between <br>\nthe patron (politicians and bureaucrats) and client (businesses), <br>\nand lobbying became one major element of Japanese politics.<\/p>\n<p>The gravest sin of this system was that led to a society where <br>\nthe pursuit of economic prosperity became practically the only <br>\ngoal, shaping people&apos;s values accordingly. Nobody was expected to <br>\nfall out of step with &quot;the crowd.&quot;<\/p>\n<p>People never doubted that growth could reach a limit, and <br>\nwelcoming the security of remaining a cog in one big machine, <br>\npreferred the status quo to any progressive change. They were <br>\nunaccustomed to respecting each other&apos;s talents as individuals.<\/p>\n<p>If the fundamental thinking that underlay Japan&apos;s postwar <br>\npolitics were to be summed up simply, it is &quot;physical&quot; -- as <br>\nopposed to metaphysical.<\/p>\n<p>It was the sort of politics that focused solely on the truism <br>\nthat people need &quot;bread&quot; to live, and shrugged aside the other <br>\ntruism that people do not live on bread alone. Politicians felt <br>\nno need to look beyond even 10 years into the future.<\/p>\n<p>Japan is drifting helplessly in a limbo of its own creation, <br>\nhaving muddled through with its &quot;physical&quot; politics for so many <br>\nyears.<\/p>\n<p>But in the last 10 years, attempts at reform have been made at <br>\nlong last. Repeated efforts have been made to do away with the <br>\ncentralization of power, secrecy, lobbying and the paternalistic <br>\nprotectionism and create fair political-administrative rules for <br>\nlocal autonomy, information disclosure and so on.<\/p>\n<p>Even though such efforts have yet to show sufficient results, <br>\nthe trial and error has at least convinced the public that the <br>\nnation is in urgent need of fundamental reforms.<\/p>\n<p>But what would it take to get the ball really rolling?<\/p>\n<p>The answer is the nation&apos;s resolve to reject the basic <br>\nmentality that has shaped postwar politics and dare to aim for a <br>\nnew sphere by welcoming &quot;discontinuity&quot;. And by the nation, I <br>\nmean voters in particular, not just politicians and bureaucrats.<\/p>\n<p>Politics cannot withdraw from supplying &quot;bread&quot; to the public. <br>\nBut it is also about time we voters questioned our own lazy <br>\ntendency to shun serious thinking. We all want the security of <br>\nbeing protected by some power that is much bigger than ourselves. <br>\nYet, we must stop and do our own thinking.<\/p>\n<p>During the last century, we were obsessed with year-on-year <br>\ngrowth. The economy and the natural environment were always <br>\ndiscussed in the context of conflict. But in this present century <br>\nthat forces us to think of the world of 100 years later, those <br>\nissues must be discussed anew in the context of harmony.<\/p>\n<p>Politics has fulfilled most of our physical needs already. We <br>\nshould now consider saying goodbye to the traditional lockstep <br>\nmentality. It is time to transform Japan into a mature society <br>\nwhere diverse values coexist to stimulate members.<\/p>\n<p>We need to have the courage and wisdom to seek a breakthrough, <br>\na &quot;discontinuity&quot; from the past at the most fundamental level of <br>\nthinking in all areas.<\/p>\n<p>The ruling Liberal Democratic Party votes for its president <br>\nthis autumn. A Lower House election is also drawing near.<\/p>\n<p>Are we going to witness progress in reforms, or are we to <br>\nexperience yet further delay? Elections are every voter&apos;s <br>\nbusiness. The success or failure of reforms ultimately rests on <br>\nnone other than us voters.<\/p>\n<p>The writer, a former member of the Lower House and former <br>\ngovernor of Mie Prefecture, is currently a professor at the Okuma <br>\nSchool of Public Management at Waseda University and president of <br>\nthe National Congress for 21st Century Japan.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/muhammad-qodari-1447899208",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}