{
    "success": true,
    "data": {
        "id": 1397400,
        "msgid": "javanese-opera-troupes-make-sure-the-show-still-goes-on-1447893297",
        "date": "1998-10-31 00:00:00",
        "title": "Javanese opera troupes make sure the show still goes on",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Javanese opera troupes make sure the show still goes on By Agus Maryono and Ngudi Utomo PURWOKERTO, Central Java (JP): An Indonesian phrase Hidup enggan, mati tak mau, which means \"Don't want to live, don't want to die\", describes the current situation of a traditional stage show, ketoprak, in Banyumas, Central Java. The Javanese word ketoprak can be translated as kentong (a gong instrument).",
        "content": "<p>Javanese opera troupes make sure the show still goes on<\/p>\n<p>By Agus Maryono and Ngudi Utomo<\/p>\n<p>PURWOKERTO, Central Java (JP): An Indonesian phrase Hidup<br>\nenggan, mati tak mau, which means \"Don't want to live, don't want<br>\nto die\", describes the current situation of a traditional stage<br>\nshow, ketoprak, in Banyumas, Central Java.<\/p>\n<p>The Javanese word ketoprak can be translated as kentong (a<br>\ngong instrument). During performances, coordination between the<br>\nscenes and the supporting background music is done by the sound<br>\nof the kentong.<\/p>\n<p>In this region, it is generally known as ketoprak tobong<br>\nbecause the performance is held in a tobong, a structure made of<br>\nbamboo logs and iron sheets. The purpose of such a stage is for<br>\npractical reasons, since ketoprak tobong groups travel around to<br>\npresent their performance.<\/p>\n<p>Ketoprak was first performed in Wonogiri, Central Java; and<br>\nwas a drama which included dialog and singing. Yet because it is<br>\nmost famed in Yogyakarta, people believe that ketoprak originated<br>\nfrom there. It was from here that ketoprak began to spread to<br>\nother regions in Central Java, including Banyumas.<\/p>\n<p>Ketoprak is rather distinct from more conventional types of<br>\ndrama because its themes are restricted to historical stories<br>\nabout ancient kingdoms or legends. With these types of settings,<br>\nthe actors' costumes are according to the fashion during olden<br>\ntimes. The background music is that of traditional gamelan.<\/p>\n<p>Originally, the performances were staged in permanent venues,<br>\nsuch as in the halls of a village center or in a special building<br>\nallocated for the performances. With the changes of time,<br>\nketoprak has had to compete with more modern forms of<br>\nentertainment, such as dangdut music shows and movies, as well as<br>\nradio and television.<\/p>\n<p>Thus, the popularity of ketoprak has drastically diminished.<br>\nThe profits have also decreased severely and the performers have<br>\nto travel from one place to another because they can no longer<br>\nafford the maintenance and rent of a permanent building.<\/p>\n<p>This marketing maneuver gave the show success, and performers<br>\nhad their own fans in the villages they visited. But, the<br>\npopularity did not last, due to the monotonous themes that are<br>\nalways presented. Now, an audience for each performance never<br>\namounts to more than 20 people. Despite this difficulty, ketoprak<br>\ngroups persist in holding their performances. They can stay for<br>\nthree months or four months in one place before moving on to<br>\nanother place.<\/p>\n<p>From the about 20 ketoprak groups that once existed in the<br>\nregion, Sari Budaya is one of the few left performing.<\/p>\n<p>For the actors, ketoprak has become their way of life. But to<br>\nsupport their life, the actors must also get temporary jobs.<\/p>\n<p>Sukirno, Sari Budaya ketoprak group's assistant to the head,<br>\nsaid: \"What else can I do? It's obvious that we cannot rely<br>\nsolely on the money earned from our performances.\"<\/p>\n<p>\"In the evening we perform our show. But during the day, we<br>\nall have our own activities,\" the 60-year-old man said.<\/p>\n<p>He said many of the group's members have temporary jobs such<br>\nas becak (pedicab) drivers or household helpers.<\/p>\n<p>Thirty-year-old Tuti, for example, washes clothes at a house<br>\nduring the day, while her husband, also a performer in the group,<br>\nis a barber.<\/p>\n<p>\"No matter what, our main priority is to perform. Even if<br>\nthere is not much of an audience, the show still goes on,\"<br>\nSukirno said. \"If it is not done this way, who else will inherit<br>\nour own priceless culture?\"<\/p>\n<p>From 1990 to 1996, Sukirno led a karawitan (Javanese songs<br>\naccompanied by gamelan) group called Bawor Laras. This group was<br>\nunder the auspices of the Seruling Emas Foundation which belonged<br>\nto the late Soesilo Sudarman, a former cabinet minister. Bawor<br>\nLaras used to perform at the Central Java Pavilion, Taman Mini<br>\nIndonesia Indah, East Jakarta.<\/p>\n<p>Before Sukirno joined Bawor Laras, he was the leader of Sari<br>\nBudaya. He decided to leave because he did not want to see the<br>\ndeath of the ketoprak group, which was on the verge of ending.<\/p>\n<p>The group is in fact in a critical situation. Now, the<br>\nperformers' children must also help their parents make ends meet.<\/p>\n<p>\"It is very sad that many of us cannot afford to educate our<br>\nchildren. But what makes us sadder is that often we find them<br>\nbegging for money at the corners of the stage,\" said Tuti, who<br>\nhas been with ketoprak tobong for 12 years.<\/p>\n<p>It is due to the performers strong motivation that this<br>\nketoprak survives.<\/p>\n<p>\"Most of the performers are motivated by their own interests<br>\nor hobbies,\" said Sukirno.<\/p>\n<p>The entry fee for a show is just Rp 500 per person.<\/p>\n<p>\"Every Saturday night, if it doesn't rain, we may get up to 20<br>\npeople,\" said Sukirno.<\/p>\n<p>The performance earns about Rp 10,000, which is distributed<br>\namong the crew. \"Whether there is a performance or not, we pay<br>\nour performers Rp 300 per day. We are aware that the amount is<br>\nnothing but we are touched by our crew's persistence and<br>\nmotivation,\" said Sukirno.<\/p>\n<p>Despite the hardships they encounter, they are often invited<br>\nby the state radio station RRI in Purwokerto to perform \"live\"<br>\nonce a week.<\/p>\n<p>The proposal, made by Yon Maryono, head of RRI Purwokerto, is<br>\nnot regarded as a bailout from their troubles because the payment<br>\nthey receive is not much.<\/p>\n<p>\"We don't understand why, after a three-hour performance, we<br>\nonly receive Rp 7,500,\" said Sukirno. \"Imagine dividing that<br>\namount between our 20-member crew, it is irrational,\" he added.<\/p>\n<p>The only thing the ketoprak group has left to do is hope that<br>\nthere will be more attention from the government in the future.<\/p>\n<p>\"During the Golkar campaigns for the election, until the last<br>\none in 1997, ketoprak performances always drew masses of people.<br>\nBut after they have won the election, we are left with nothing,\"<br>\nsaid Sukirno, whose memories makes things worse for him.<\/p>\n<p>The situation is similar to that of Yusuf Efendi, 47, the head<br>\nof another ketoprak group, Ngesti Wibowo.<\/p>\n<p>But this group has a different marketing maneuver than that of<br>\nSukirno. \"Aside from commuting from place to place, we also<br>\naccept bookings to perform at wedding parties,\" Yusuf said.<\/p>\n<p>\"We may only be asked to stay for a day or two but we earn<br>\nmore money than if we play in our tobong.\"<\/p>\n<p>The world of ketoprak is very different from that of trading<br>\nsaid Yusuf. \"In trading, if the expenses exceed the profits we<br>\nearn, they will stop the business. But in ketoprak, as long as we<br>\ncan still support ourselves, even to the most minimum<br>\nrequirements, the show will go on.\"<\/p>\n<p>He said the most profitable times are during the Moslem Idul<br>\nFitri celebrations at the end of Ramadhan, the fasting month.<br>\n\"Usually during lebaran (Idul Fitri holidays), people in the<br>\nvillages have a tendency to spend their extra money. This is the<br>\ntime when we promote our show to the fullest. We even get to<br>\nperform during the day and at night,\" Yusuf said, adding that an<br>\naudience may amount to 100 people and the group can receive up to<br>\nRp 100,000 during that time.<\/p>\n<p>Suhardi, of the Ministry of Education and Culture's office in<br>\nBanyumas, said that he is also concerned about the fate of<br>\nketoprak. \"We are doing what we can to continue to promote this<br>\nvaluable legacy to the people and for the ketoprak groups not to<br>\nstop their performances\", he said.<\/p>\n<p>As the first step toward this goal, Suhardi often cooperates<br>\nwith the provincial office of the ministry to hold festivals that<br>\npresent ketoprak, from village levels up to provincial levels. He<br>\nsaid his office also participated in supplying the groups with<br>\ntools and costume requirements.<\/p>\n<p>\"We also often contribute sembako (the nine basic necessities)<br>\nto the ketoprak tobong groups to ease some of their struggles,\"<br>\nhe added.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/javanese-opera-troupes-make-sure-the-show-still-goes-on-1447893297",
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    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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