{
    "success": true,
    "data": {
        "id": 1329722,
        "msgid": "islands-exposed-painters-seeking-cultural-identity-1447893297",
        "date": "2003-12-14 00:00:00",
        "title": "Islands Exposed: Painters seeking cultural identity",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Islands Exposed: Painters seeking cultural identity Christina Schott, Contributor, Jakarta Mention of the Mentawai people who live on a string of islands off West Sumatra or the Sasak of Lombok usually conjures up images of societies clinging onto their traditions amid a harsh environment, their lives prime study for fervent anthropologists. Some travelers might remember the impressive natural surroundings of those areas, some collectors their native art.",
        "content": "<p>Islands Exposed: Painters seeking cultural identity<\/p>\n<p>Christina Schott, Contributor, Jakarta<\/p>\n<p>Mention of the Mentawai people who live on a string of islands<br>\noff West Sumatra or the Sasak of Lombok usually conjures up<br>\nimages of societies clinging onto their traditions amid a harsh<br>\nenvironment, their lives prime study for fervent anthropologists.<\/p>\n<p>Some travelers might remember the impressive natural<br>\nsurroundings of those areas, some collectors their native art.<br>\nHardly any would think of contemporary paintings in this context.<\/p>\n<p>But this is exactly what ExpatriArt Gallery in Cipete, South<br>\nJakarta, presents in its newest exhibition \"Islands Exposed\". Two<br>\nartists -- Saeful Bahri, a Sasak, and Ambrosius Sabaggalet of the<br>\nMentawai community living in Siberut -- show traditional life<br>\nthrough the contemporary mirror of painting.<\/p>\n<p>\"With my pictures I want to express my hope that my people and<br>\nculture can develop and find something new -- that they are not<br>\nonly seen as an exotic tribe with potential for tourism, but also<br>\nby their very own skills,\" Saeful said.<\/p>\n<p>The 25-year-old artist was born the son of a Sasak farmer.<br>\nFrom elementary school, he went it alone in looking for a drawing<br>\nteacher, because his family did not understand his desire to<br>\npaint.<\/p>\n<p>When he went to the senior high school of fine arts in<br>\nDenpasar, Bali, and later to the Institute of Arts in Yogyakarta,<br>\nhe had to support himself through side jobs, with no funding from<br>\nhis parents.<\/p>\n<p>\"Until today they still think that I am wasting my time,\"<br>\nSaeful said.<\/p>\n<p>But the positive-minded painter worked for several years as a<br>\nportraitist on touristy Jl. Malioboro in Yogyakarta and gave<br>\ndrawing lessons to rich women from Jakarta. The style of most of<br>\nhis works in the current exhibition reflects this development,<br>\nconsisting of clearly defined and realistic figures before a<br>\nnaturalistic, romanticized background.<\/p>\n<p>He shows scenes from daily life as he remembers them from his<br>\nvillage -- farmers at work, women doing traditional ceramics,<br>\nimpressions from a village festival. Most of the frames are as<br>\nstyled in the earthy colors of the Sasak pictures.<\/p>\n<p>More expressive and contemporary are those works where Saeful<br>\ngoes a little more abstract, for example, in Rekayasa Identitas<br>\n(Engineering of Identity) and Budaya (Cultural Identity).<\/p>\n<p>The first shows replications of the head of a smiling boy,<br>\nmost of them, though, faceless, some with the traditional<br>\nheadband that Lombok men wear on special occasions. The second<br>\nvery bright, creamy-white picture presents a seductive woman with<br>\nthe legs of a horse, the wings of a butterfly and a<br>\nmodern haircut.<\/p>\n<p>Both works speak of Saeful's tussle with his cultural<br>\nbackground in finding his own identity.<\/p>\n<p>His almost surreal work Regenarasi Budaya (Regeneration of<br>\nCulture) seems to resume this fight: a person in a traditional<br>\ncostume holding a blue ball in his strong hands and wearing a<br>\nmodern watch. The face, though, is transparent and reveals an<br>\narid landscape.<\/p>\n<p>\"I wish my people would find a way out of their dry and harsh<br>\nsurroundings to a better, maybe more modern way of life, without<br>\nlosing their very own cultural identity,\" the painter said.<\/p>\n<p>Ambrosius, who could not attend the opening of the exhibition<br>\nlast week, shares similar experiences with Saeful. Although he<br>\ndid not grow up in his native village in the rain forest of the<br>\nMentawai islands, Ambrosius' childhood in the small town of Muara<br>\nSiberut was still dominated by the traditions of his people.<\/p>\n<p>His family could not understand his wish to study contemporary<br>\nfine arts and did not support him when he went to the senior high<br>\nschool of fine arts in Padang, West Sumatra. He later became a<br>\nstudent at the Institute of Arts in Yogyakarta.<\/p>\n<p>The paintings of the 26-year-old artist are harder to decipher<br>\nthan Saeful's ones, also holding the tag \"exotic\" because of<br>\ntheir rare subject matter.<\/p>\n<p>\"Where do you find contemporary art from the Mentawai<br>\nislands?\" asks Craig Pearce, the Australian owner of ExpatriatArt<br>\nGallery. \"You never see anything like this, what makes these<br>\nworks and style very special.\"<\/p>\n<p>Most of Ambrosius' works in this exhibition show scenes from<br>\nthe traditional life of the Mentawai people: a woman getting her<br>\nteeth filed, villagers dancing and playing music, a Sikerei<br>\n(medicine man) in his costume. Some accessories, like a watch or<br>\nfilter cigarettes, show the penetration of so-called modern<br>\ncivilization into the tribal culture.<\/p>\n<p>All of his paintings are dominated by the theme of the special<br>\ntattoo cult of the Mentawai people. The oldest painting, Tattoo<br>\nMentawai, shows an abstract, dark body presenting the thin lines<br>\nof its skin decoration in an almost symmetrical pattern.<\/p>\n<p>Most expressive are those works where Ambrosius blocks the<br>\nbackground in just one strong color, because his figures then<br>\nseem to exist in their real, own world. The newer ones give a<br>\nnaturalistic background, like a concession to the commercial need<br>\nto sell art -- something both artists have experienced during<br>\ntheir rocky path to their standing today.<\/p>\n<p>Fortunately, there are still places like ExpatriArt Gallery<br>\nthat give a chance to young artists that have not yet earned a<br>\ngreat name, but nevertheless show major talent and potential.<\/p>\n<p>\"I went to galleries and exhibitions all over the world. One<br>\nday I thought it would be better to move my private collection to<br>\nanother place, what in 2001 became this gallery,\" said Pearce,<br>\nwho works as a teacher at the Jakarta International School.<\/p>\n<p>Despite its name, the gallery focuses on Indonesian<br>\ncontemporary art.<\/p>\n<p>\"I myself am an expat, my partner's name is Tri and we exhibit<br>\nart -- it's just a word game,\" Pearce explained. \"I don't have a<br>\nfixed concept that has any relationship with art by or for<br>\nexpatriates, we want to give a free and flexible space to any<br>\ninteresting project coming up.<\/p>\n<p>\"Therefore we are not able to compete with the big galleries<br>\nselling their works for imaginary prizes we just want the people<br>\ncoming here relaxing and having fun, while enjoying the art.\"<\/p>\n<p>--------------------------------------<\/p>\n<p>Islands Exposed<br>\nExpatriArt Gallery, Jl. Abdul Majid 14A,<br>\nCipete, South Jakarta<br>\n(Tel. 7255856 or 72799729)<br>\nUntil Jan. 6, 2004<br>\n---------------------------------------<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/islands-exposed-painters-seeking-cultural-identity-1447893297",
        "image": ""
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    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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