{
    "success": true,
    "data": {
        "id": 1197152,
        "msgid": "islam-recognizes-capital-punishment-scholar-1447893297",
        "date": "1995-02-04 00:00:00",
        "title": "Islam recognizes capital punishment: Scholar",
        "author": null,
        "source": "",
        "tags": null,
        "topic": null,
        "summary": "Islam recognizes capital punishment: Scholar JAKARTA (JP): Islam recognizes capital punishment as a means of upholding justice and protecting the rights of the people, one of Indonesia's foremost Islamic scholar says. Ali Yafie, a professor at the Institute of Koranic Science, said capital punishment is an acceptable punishment in Islam for certain crimes, murder in particular.",
        "content": "<p>Islam recognizes capital punishment: Scholar<\/p>\n<p>JAKARTA (JP): Islam recognizes capital punishment as a means<br>\nof upholding justice and protecting the rights of the people, one<br>\nof Indonesia's foremost Islamic scholar says.<\/p>\n<p>Ali Yafie, a professor at the Institute of Koranic Science,<br>\nsaid capital punishment is an acceptable punishment in Islam for<br>\ncertain crimes, murder in particular.<\/p>\n<p>Yafie also explained that the religion recognizes kisas, or<br>\nequal justice, which permits the heirs of a murder victim to ask<br>\nthe court to take the life of the murderer.<\/p>\n<p>Similarly, a person who, during an assault, loses a part of<br>\nhis body, a hand for example, could ask the court to take one of<br>\nthe assailant's hands, Yafie told the Antara news agency.<\/p>\n<p>Islamic criminal law allows for the court to mete out<br>\npunishment equal to the crime committed, he explained.<\/p>\n<p>His comment came amidst a renewed debate on capital punishment<br>\nfollowing this week's execution of a former army sergeant major<br>\nin Palu, Central Sulawesi, who was convicted for a quadruple<br>\nmurder in 1985.<\/p>\n<p>Following the execution of Kacong Laranu, human rights<br>\nadvocates renewed their demand to abolish capital punishment, the<br>\nmaximum penalty for murder, drug trafficking and subversion.<\/p>\n<p>Malaysian<\/p>\n<p>A Malaysian who was convicted of drug trafficking in 1986,<br>\nSteven Chan, was also executed in Jakarta on Jan. 13 but the<br>\nauthorities managed to conceal the news from the press until last<br>\nweek. Steven's relatives in Malaysia, however, were informed.<\/p>\n<p>The anti-capital punishment lobby is arguing that the death<br>\nsentence is cruel, inhuman and vindictive and goes against the<br>\nprinciple that court punishment is meant to rehabilitate.<\/p>\n<p>Government officials defended capital punishment as an<br>\neffective crime deterrence and stressed that the human rights of<br>\nthe victim are considered paramount to the rights of the<br>\ncriminal.<\/p>\n<p>Yafie said the principle of kisas in murder cases is found in<br>\nverse 178 of Surat Albaqoroh in the Koran. The principle is also<br>\nmentioned in relation to assault with bodily harm in verse 45 of<br>\nSurat Al Maidah.<\/p>\n<p>Further in verse 33 of Surat Al-Isra, it is stipulated that<br>\nthe right to demand for capital punishment in murder cases lies<br>\nin the hands of the victim's heirs, he said.<\/p>\n<p>But Islamic law stipulates strongly that the court must prove<br>\nthat the crime has unequivocally been committed.<\/p>\n<p>Yafie said in the case of murder, the court needs at least two<br>\neyewitnesses to the crime.<\/p>\n<p>In the case of assault with bodily harm, although the victim<br>\nhas the right not to press charges, he added, the state should<br>\nstill pursue the case if it is in the interest of the general<br>\npublic. In such a case, the court will decide on the proper<br>\npunishment.<\/p>\n<p>He also said that Islamic law recognizes the right of all<br>\ncrime victims, or their heirs, to waive their claim to kisas and<br>\nsettle for compensation instead.<\/p>\n<p>Asked for his own personal opinion on capital punishment,<br>\nYafie responded: \"Why not. Even the United States has it.\"<\/p>\n<p>People who suggest that capital punishment is cruel and<br>\ninhuman are missing the point that the act of murder was itself<br>\ninhuman.<\/p>\n<p>He recognized, however, that Indonesia's court procedures have<br>\nbeen slow and that this had allowed people on death row to win<br>\nsympathy. \"I think we still need to improve the way the court<br>\nworks.\"<\/p>\n<p>Deplore<\/p>\n<p>Amnesty International, the London-based human rights<br>\norganization, issued a statement yesterday deploring the two<br>\nexecutions that recently took place in Indonesia. It added that<br>\nit feared for the fate of the many others on death row, including<br>\npolitical prisoners.<\/p>\n<p>\"Fears for prisoners on death row in Indonesia have been<br>\ngreatly heightened by the news that two executions have taken<br>\nplace in the country since the beginning of 1995,\" Amnesty said<br>\nin a statement quoted by Reuters.<\/p>\n<p>Amnesty said Indonesia had executed at least 30 people since<br>\n1985, 27 of them political prisoners. Six men accused of having<br>\ncommunist or subversive links in the 1960s and dozens of other<br>\ncriminals are presently on death row. (emb)<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/islam-recognizes-capital-punishment-scholar-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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