{
    "success": true,
    "data": {
        "id": 1446132,
        "msgid": "hooliganism-a-failure-in-education-1447893297",
        "date": "1999-04-22 00:00:00",
        "title": "Hooliganism a failure in education",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Hooliganism a failure in education By A. Chaedar Alwasilah BANDUNG (JP): What are the most significant characteristics of Indonesian soccer? Violence, brawls and brutality perhaps.",
        "content": "<p>Hooliganism a failure in education<\/p>\n<p>By A. Chaedar Alwasilah<\/p>\n<p>BANDUNG (JP): What are the most significant characteristics of<br>\nIndonesian soccer? Violence, brawls and brutality perhaps. Recent<br>\nmedia reports of train accidents killing 10 soccer fans and the<br>\ndecision to move the final match of the fifth Indonesian Soccer<br>\nLeague playoffs from Senayan sports stadium in Jakarta to Klabat<br>\nsports stadium in Manado, North Sulawesi, are telling evidence<br>\nthat in Indonesian discourse, soccer is a multidimensional social<br>\nphenomena.<\/p>\n<p>Last year we were shocked to learn that soccer matches were a<br>\nlucrative area of monkey business, red tape and bribery. We were<br>\nleft to doubt whether the winning teams were really genuine and<br>\nsporting champs. And earlier this month, scores of fans were<br>\narrested at Senayan stadium for carrying dangerous objects,<br>\nincluding explosives and sharp weapons. Sports stadiums in<br>\nIndonesian discourse suggest melee and killing fields.<\/p>\n<p>The nation has played soccer for a long time, yet every year<br>\nthe playoffs are marred by brutality. The organizing committee<br>\nand the security officers are simply incapable of holding the<br>\ngames without disruptions and violations. Maybe all of this<br>\nconstitutes the inherent and unalterable characteristics of<br>\nIndonesian soccer and Indonesian sports in general.<\/p>\n<p>The coined phrase bonek (penniless and reckless soccer<br>\nsupporters) suggests three things: Soccer in the Indonesian<br>\ncontext represents regionalism and primordialism rather than<br>\nprofessionalism. Regionalism and localism are wrongly perceived<br>\nas patriotism. Soccer is the country's most popular<br>\nentertainment, yet few fans can afford it. \"Popular\" does not<br>\nnecessarily mean \"affordable\".<\/p>\n<p>Because soccer matches entail the above social disturbances,<br>\nit is important to see them in a broader social and psychological<br>\ncontext. Soccer fans constitute crowds which are temporary,<br>\nrelatively unorganized gatherings of people in close physical<br>\nproximity. Social psychologists classify such a gathering as a<br>\nconventional crowd, where fans assemble to support their favorite<br>\nteams.<\/p>\n<p>A conventional crowd may turn into an expressive crowd, where<br>\nfans reach a stage of self-stimulation and personal<br>\ngratification. For example, when their favorite team leads the<br>\ngame. The final and most critical stage is commonly called an<br>\nacting crowd, where excited fans are engaged in aggressive<br>\nbehavior in which established norms carry little weight. When<br>\ntheir favorite team loses the game, fans feel they are less<br>\nworthy than the other team and they tend to become aggressive.<br>\nThey turn into hooligans.<\/p>\n<p>There are three characteristics common in crowds:<br>\nsuggestibility, deindividualization and invulnerability. Members<br>\nof a crowd are more suggestible than they are in established<br>\nsocial settings. In other words, they tend to readily accept<br>\ndirections and propositions emanating from others. In this stage,<br>\nit is emotion rather than reasoning which works.<\/p>\n<p>Deindividualization is a psychological state of reduced<br>\nidentity and self-awareness. Crowd members are not themselves,<br>\ntherefore they may commit asocial acts which contradict their<br>\nself-awareness. Their sense of belonging to a temporary group<br>\noverrides individual uniqueness and distinctiveness.<\/p>\n<p>In crowd settings, fans acquire a sense of being more powerful<br>\nand invincible than when they are in routine settings. They feel<br>\nas if they are immune to public responsibility. No wonder they<br>\ntend to commit acts of aggression, risk-taking, self-enhancement,<br>\ntheft, vandalism as well as uttering obscenities in public.<\/p>\n<p>There are at least two preconditions for the collective<br>\nbehaviors mentioned above:<br>\n* Structural strain: A theory exists that when important aspects<br>\nof a social system are \"out of joint\", structural strain occurs.<br>\nProlonged economic crisis disrupts the traditional rhythm of<br>\nlife. People are now increasingly susceptible to courses of<br>\naction not defined by existing institutional arrangements.<br>\nRobbery, theft and coercion are a common sight on the streets.<br>\n* Precipitating factors: These refer to factors which trigger<br>\nmass or collective asocial actions. Recently we have witnessed a<br>\nnumber of events which could set such actions in motion. To<br>\nmention just a few, bank liquidations, bankruptcies and prolonged<br>\nunemployment have the potential to bring about collective asocial<br>\nbehavior.<\/p>\n<p>How can we prevent or at least minimize such collective<br>\nasocial behaviors? The decision to move the soccer final from<br>\nJakarta to Manado was an operation of social control, meant to<br>\nprevent the occurrence of vandalism, brawls and infighting among<br>\nsoccer fans. As expected, the final ran smoothly and safely.<\/p>\n<p>How effective is such an operation? There are two types of<br>\nsocial controls: repression and prevention. The former refers to<br>\nan attempt to repress an episode of collective asocial behavior<br>\nafter it has begun. And that is what the soccer federation, in<br>\ncollaboration with the police, were doing and have done from year<br>\nto year. Repression is local and temporal in nature, as it<br>\neradicates the symptom but not the disease.<\/p>\n<p>Prevention refers to a deliberately designed attempt to<br>\nprevent the occurrence of an episode of collective asocial<br>\nbehavior by lessening conduciveness and strain. Welfare and<br>\ndecent employment, for example, are good examples of preventing<br>\ncrowds from engaging in collective asocial behavior. The fact<br>\nthat the annual soccer competition always features infighting,<br>\nvandalism and brutality demonstrates that our society is still<br>\nfar from welfare and decent employment, all of which causes<br>\nsocial illness and chaos.<\/p>\n<p>Education is only one way a culture inducts schoolchildren<br>\ninto its canonical ways. What does all this have to do with<br>\nphysical education (PE) in schools? Underlying PE is the belief<br>\nthat a person cannot think without a body, nor are his motor<br>\nresponses independent of thought. PE is aimed at promoting the<br>\nvigor of the human organism, neuromuscular skills, good<br>\ninterpersonal behavior, emotional balance and control and sound<br>\njudgment.<\/p>\n<p>Among all these qualities, it is interpersonal behavior and<br>\nemotional balance and control which are the least developed in<br>\nboth soccer players and their fans. In the eyes of educators, the<br>\nhidden curriculum of schools plays a role in educating children.<br>\nIt consists of a complex of unarticulated values, attitudes and<br>\nbehaviors which subtly mold children in the image preferred by<br>\nthe dominant institutions. Thus, the asocial attitudes and<br>\ndestructive behavior of soccer fans as reported in the media<br>\nshape schoolchildren's attitudes toward sports, competition and<br>\nsocial institutions in general.<\/p>\n<p>Criticizing the practice of education, many analysts take a<br>\npsychological or sociological approach. Ideally perhaps we should<br>\nsituate education, including PE, in a much broader examination of<br>\neducation in different cultural settings. Soccer matches, like<br>\npop music, are part of popular culture, and constitute a dominant<br>\ncultural setting. Interpersonal behavior and emotional balance<br>\nand control are mental activities. And we will never understand<br>\nthem unless we take into account cultural settings and resources.<\/p>\n<p>Dwelling on the principles of cultural psychology as defined<br>\nabove, we can hypothesize that educating schoolchildren and youth<br>\nin general should imply the following: First, popular culture<br>\nconstitutes a hidden curriculum which shapes children's culture,<br>\nsuggesting that a school's curriculum should be continuously<br>\nrevised to \"compete\" with popular culture. That hooliganism wins<br>\nsoccer games reflects social chaos, which in turn suggests the<br>\nfailure of education.<\/p>\n<p>Second, the social and moral values taught in schools, such as<br>\nrespect for others, tolerance of differences and discipline, are<br>\nvulnerable outside the classroom. Thus, society is the laboratory<br>\nwhere moral and social values are tested. This implies that<br>\nsuccessful education is not left to teachers alone. It is also<br>\nthe responsibility of society in general.<\/p>\n<p>Third, formal education should play the role of operating<br>\nsocial controls. Student brawls, truancy, vandalism and other<br>\naggressive behavior should be minimized if not eradicated by<br>\ncurricular as well as extracurricular programs. This suggests<br>\nthat schooling is not merely transferring knowledge, but also the<br>\nskills for conflict resolution. Thus sources of conflict, such as<br>\nethnic and cultural differences, should be included in the<br>\ncurriculum, especially in social studies. Such differences are<br>\nnot to be treated as a frightening monster, but as realities to<br>\nbe tamed by objective, academic and scholarly examination.<\/p>\n<p>Fourth, PE, when executed professionally, enhances not only<br>\nphysical fitness and dexterity but also mental equilibrium and<br>\ndiscipline. It is necessary that teachers understand the<br>\nphilosophy of PE.<\/p>\n<p>The writer is a lecturer at the graduate school of the<br>\nTeachers Training Institute in Bandung, West Java<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/hooliganism-a-failure-in-education-1447893297",
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    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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