{
    "success": true,
    "data": {
        "id": 2007564,
        "msgid": "hasan-piker-and-the-always-online-politics-1790643153",
        "date": "2026-09-29 06:50:00",
        "title": "Hasan Piker and the Always-Online Politics",
        "author": "A.Syalaby Ichsan",
        "source": "REPUBLIKA",
        "tags": "",
        "topic": "Social Policy",
        "summary": "This article explores the influence of Twitch streamer Hasan Piker in shaping political discourse among young audiences through digital culture. It examines how his platform bridges progressive politics with mainstream entertainment and discusses the implications of state surveillance on digital political figures.",
        "content": "<p>Hasan Piker has approximately 3.1 million followers on Twitch and 1.8\nmillion subscribers on YouTube. He plays video games for hours while\ndiscussing war, popular culture, and various viewer-submitted comments.\nNow, politicians seeking to reach young voters are dropping by his\nbroadcasts.<\/p>\n<p>Hasan Do\u011fan Piker was born in New Jersey in 1991 to Turkish parents,\nlater growing up in Istanbul and Ankara. His father is a political\nscientist and his mother is an architectural historian. After graduating\ncum laude from Rutgers University in political science and\ncommunication, he joined The Young Turks (TYT), a progressive news\nnetwork founded by his uncle, Cenk Uygur. He started as an intern,\nworking in advertising sales and production, before eventually becoming\na host. His Facebook series, The Breakdown, garnered tens of millions of\nviews.<\/p>\n<p>In 2020, Piker left TYT to begin broadcasting on Twitch. He observed\nthat interactive online spaces were heavily dominated by far-right\nvoices, while the left had yet to establish a comparable presence. He\nappears in live broadcasts every day, speaking without a script and\nbecoming a part of his viewers\u2019 lives. Politics, entertainment, humour,\nand community coexist within the same space.<\/p>\n<p>His persona also differs from the typical stereotype of a leftist\nfigure. Piker discusses socialism, labour rights, and imperialism, yet\nremains comfortable within fitness culture, fashion, video games, and\n\u2018bro\u2019 culture. This combination grants him access to young men who are\nfar removed from institutional politics. His supporters view him as an\nalternative pathway away from toxic masculinity and conspiracy theories.\nHis presence provides a home for left-wing politics within digital\nculture.<\/p>\n<p>Piker describes himself as a cultural Muslim, rather than a strict\npractitioner of rituals. However, his Turkish name, his childhood in a\nMuslim-majority country, and his advocacy for Muslim citizens mean he\ncontinues to be read as a Muslim figure in American politics. He\nconnects domestic Islamophobia to the rhetoric used to justify American\nintervention: societies portrayed as dangerous abroad are more easily\nsuspected at airports, borders, and within political arenas.<\/p>\n<p>This connection became concrete in May 2025, when Piker was\ninterrogated for over two hours at Chicago Airport after returning from\nabroad. According to his account, officers questioned him regarding his\nviews on Trump, Hamas, and the Houthi group. Piker viewed the screening\nas an attempt to create a chilling effect on freedom of speech. The US\nDepartment of Homeland Security denied the allegations, stating that the\nscreening was routine and lawful, without providing a specific reason\nfor his inspection.<\/p>\n<p>This experience intersects with a long-standing theme in Piker\u2019s\ncommentary: the relationship between American foreign policy, state\nviolence, and the violence of non-state actors.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/hasan-piker-and-the-always-online-politics-1790643153",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}