{
    "success": true,
    "data": {
        "id": 1683270,
        "msgid": "green-wakaf-islams-path-to-safeguarding-the-earth-and-prospering-the-ummah-1776405072",
        "date": "2026-04-17 11:49:16",
        "title": "Green Wakaf: Islam's Path to Safeguarding the Earth and Prospering the Ummah",
        "author": "Dwi Murdaningsih",
        "source": "REPUBLIKA",
        "tags": "",
        "topic": "Social Policy",
        "summary": "In the face of escalating climate crises and environmental challenges, the concept of 'green wakaf' emerges not as a mere adoption of Western trends but as a revitalisation of Islamic wakaf principles to promote sustainability and community welfare. By directing wakaf assets towards ecological initiatives such as forest conservation, renewable energy, and sustainable agriculture, this approach aligns with Islam's emphasis on stewardship (khalifah) and enduring public benefit (maslahah). This integration of traditional Islamic philanthropy with modern environmental imperatives offers a pathway for Muslims to address contemporary global issues while staying true to their faith's core values.",
        "content": "<p>Amid the climate crisis, forest degradation, declining water quality,\nwaste issues, and threats to food and energy security, the public is\nbecoming familiar with terms such as \u2018green economy\u2019, \u2018green finance\u2019,\nand now \u2018green wakaf\u2019. However, a pertinent question arises: does green\nwakaf truly stem from Islamic needs and values, or is it merely\nfollowing a global Western trend?<\/p>\n<p>This question must be answered clearly. If green wakaf is understood\nmerely as a modern label, it will remain mere jargon. But if\ncomprehended as a profound actualisation of Islamic teachings, it can\nbecome a major movement that provides tangible benefits to the ummah and\nthe nation.<\/p>\n<p>Fundamentally, green wakaf is not an attempt to Islamise Western\nterms, but a new way to reread the richness of wakaf teachings in\naddressing contemporary problems. Wakaf itself has always been a highly\nvisionary instrument of civilisation.<\/p>\n<p>The essence of wakaf is to preserve the principal asset while\nallowing its benefits to flow sustainably. This already embodies a\nstrong logic of sustainability. Assets are not consumed in one go, but\npreserved to provide ongoing maslahah across generations.<\/p>\n<p>Philosophically, wakaf is more than charity; it is a mindset about\nthe future. It teaches that wealth should not be enjoyed only in the\npresent but its benefits passed on to a broader society over a long\ntime.<\/p>\n<p>Therefore, if wakaf today is directed towards safeguarding forests,\nrestoring critical lands, providing clean water, building renewable\nenergy, developing eco-friendly agriculture, or protecting coastal\nareas, we are not deviating from the spirit of wakaf. On the contrary,\nwe are returning wakaf to its grand mission of delivering lasting\nmaslahah for life.<\/p>\n<p>The difference lies only in the context. In the past, Muslim\nsocieties endowed wells, gardens, agricultural lands, roads, rest\nhouses, and other public facilities to meet the needs of their time.\nToday, those needs have expanded to include ecological issues. Thus, it\nis fitting that wakaf also moves to address water crises, environmental\ndamage, food security, and climate threats.<\/p>\n<p>It is important to emphasise here that while the term \u2018green\u2019 comes\nfrom modern global discourse, its substance is not alien to Islam. Islam\nplaces humans as khalifah bearing a trust, not as rulers free to\ndestroy.<\/p>\n<p>Wakaf for Ecological Purposes<\/p>\n<p>Nature is not a lifeless object to be exploited without limits, but\npart of Allah\u2019s creation with functions, balance, and rights that must\nbe preserved. The principles of maslahah, prohibition of causing harm,\nand demands for justice are relevant not only in human-to-human\nrelations but also in human relations with the living environment.<\/p>\n<p>Thus, when wakaf is directed towards ecological goals, what occurs is\nnot blind imitation of the West, but a translation of Islamic values\ninto the language of contemporary challenges. It must be acknowledged\nthat the modern world provides new language for many old ideas.<\/p>\n<p>Terms like \u2018green\u2019, \u2018sustainable\u2019, or \u2018climate action\u2019 are\ncutting-edge concepts popular in international institutions,\nuniversities, financial markets, and public policy spaces. However, not\neverything from outside is automatically alien in values. Often, what\ncomes from outside is merely terminology and analytical tools, while the\ncontent can align closely with Islamic teachings.<\/p>\n<p>In the case of green wakaf, the West provides more of a global\nvocabulary to systematically explain environmental problems. Meanwhile,\nIslam has long possessed ethical, spiritual, and social tools to guide\nhuman responsibility towards life. Therefore, a wise approach is not to\nreject the term \u2018green\u2019 simply because it originates from global\ndiscourse, but to ensure its application is rooted in the Islamic\nworldview and addresses real community needs.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/green-wakaf-islams-path-to-safeguarding-the-earth-and-prospering-the-ummah-1776405072",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}