{
    "success": true,
    "data": {
        "id": 1521302,
        "msgid": "elevate-faith-1447899208",
        "date": "1997-12-08 00:00:00",
        "title": "Elevate faith",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Elevate faith I read with interest a letter by Mr. Iwan Sudarmanto several weeks ago in The Jakarta Post, regarding the subject of non- denominational faith, or Kepercayaan. In fact, non-denominational faith probably forms the core belief of most Indonesians. A most famous illustration may be found in Clifford Geertz' description of the santri, abangan, and priyayi communities of Central Java.",
        "content": "<p>Elevate faith<\/p>\n<p>I read with interest a letter by Mr. Iwan Sudarmanto several<br>\nweeks ago in The Jakarta Post, regarding the subject of non-<br>\ndenominational faith, or Kepercayaan.<\/p>\n<p>In fact, non-denominational faith probably forms the core<br>\nbelief of most Indonesians. A most famous illustration may be<br>\nfound in Clifford Geertz' description of the santri, abangan, and<br>\npriyayi communities of Central Java. The latter two groups eschew<br>\nstrict Islamic practices in favor of their own belief systems:<br>\nanimistic (in the former group) and philosophical\/mystical (in<br>\nthe latter).<\/p>\n<p>Examples of Kepercayaan abound. While visiting a highland<br>\nSundanese community called Kasepuhan, I attended ceremonies which<br>\nmade offerings to various deities to influence rice harvests. In<br>\nJavanese towns, supplications are regularly made to the local<br>\nspirit dayang, during ceremonies associated with the life cycle.<\/p>\n<p>My wife, a KTP Moslem, regularly practices meditation, fasts<br>\noccasionally on Mondays and Thursdays in the Javanese tradition,<br>\nand maintains a belief system dogmatically aligned closely with<br>\nHinduism and Buddhism.<\/p>\n<p>So if perhaps a majority of Indonesians practice a form of<br>\nKepercayaan, why is this issue being discussed in the House of<br>\nRepresentatives, as noted in Mr. Iwan's letter? The answer lies<br>\nwith the reality that, as a religious alternative not recognized<br>\nby the government, those who practice non-denominational faiths<br>\nare not guaranteed the same rights as those from established<br>\nreligions.<\/p>\n<p>Furthermore, we live in an age where religion becomes<br>\nincreasingly enmeshed with political maneuvers. Established<br>\ncreeds feel reluctant to lose the strength of their \"market<br>\nshare\" should citizens opt not to be counted among the faithful.<\/p>\n<p>Arguments for banning alcohol and short skirts, or to chastise<br>\nIsrael, for example, would hold far less weight if that<br>\nparticular majority proved to be in fact a majority made up of<br>\nsyncretists, mystics, animists, and agnostics.<\/p>\n<p>One point Mr. Iwan makes is very clear. By allowing for and<br>\nencouraging non-denominational faith, we can help strengthen<br>\nIndonesian culture from internal and external disturbances. We<br>\nshould therefore encourage the House of Representatives to<br>\nelevate the status of these deeply held traditions to their<br>\nrightful place in the next state guidelines.<\/p>\n<p>STEVE KRECIK<\/p>\n<p>Balikpapan, East Kalimantan<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/elevate-faith-1447899208",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}