{
    "success": true,
    "data": {
        "id": 1062437,
        "msgid": "election-criteria-1447893297",
        "date": "1996-04-08 00:00:00",
        "title": "Election criteria",
        "author": null,
        "source": "",
        "tags": null,
        "topic": null,
        "summary": "Election criteria Luber is a Javanese word denoting the spilling-over of liquid, such as water, or milk, caused by filling a container up to the very brim. In a way the word has a positive connotation, showing that the liquid is in great abundance.",
        "content": "<p>Election criteria<\/p>\n<p>Luber is a Javanese word denoting the spilling-over of liquid,<br>\nsuch as water, or milk, caused by filling a container up to the<br>\nvery brim. In a way the word has a positive connotation, showing<br>\nthat the liquid is in great abundance.<\/p>\n<p>In the political parlance of Indonesia, where people seem to<br>\nhave acquired thriftiness with words (hopefully reflecting a<br>\ngrowing consciousness of the value of time), 'luber' is the popular<br>\nacronym for 'langsung' (direct), 'umum' (general), 'bebas' (free) and<br>\n'rahasia' (secret).<\/p>\n<p>Under that \"magic\" acronym, there seems to be a hidden wish<br>\nthat the results of elections to the legislature will bring well-<br>\nbeing and prosperity to the people. For the benefit of those who<br>\nmight be too busy to memorize the four words (they are<br>\npronounceable, though) of the acronym, here are their meanings in<br>\na nutshell. Direct: the act of casting a ballot by the voter<br>\nhimself; general: for all citizens who are not deprived of the<br>\nright by the law; free: from coercion, direct or indirect,<br>\nphysical or non-physical and secret: only the voter himself has<br>\nknowledge of the political party he votes for.<\/p>\n<p>Of late, however, with the general election coming up next<br>\nyear, some people, or to be more exact, some politicians, have<br>\ncome to realize, much belatedly, that the acronym stands only for<br>\nthe act of casting ballots. They realize that another acronym has<br>\nbeen conspicuously lacking, namely: 'jurdil', standing for 'jujur'<br>\nand 'adil', or fair and just. They have stressed that the two<br>\nprinciples should be incorporated in the existing election law.<br>\nAccordingly, all parties concerned, namely voters, the bodies<br>\norganizing the election, the government and the three political<br>\norganizations should work for the achievement of a just and fair<br>\ngeneral election.<\/p>\n<p>Necessary criteria should obviously be established upon which<br>\na general election can be judged just and fair. It is clear<br>\nbeyond doubt that the four words represented by the acronym are<br>\namong, but not the only criteria. A fair and just election is<br>\nrelative, however. One main prerequisite is that people should<br>\nhave an adequate degree of literacy and free access to<br>\ninformation. This obviously is only one of the conditions for<br>\ngeneral elections to proceed in a just, fair and orderly manner.<\/p>\n<p>International media usually use the two words just and fair,<br>\nor otherwise, to describe general elections in developing<br>\ncountries. In western democratic countries, just and fair<br>\nelections are taken for granted; the media quite rarely, if ever,<br>\nbothers to make a judgment on their fairness and justness. The<br>\nreasons for this are many and already well-known. One of them<br>\nseems to be the fact that infractions of election laws and<br>\nregulations could be considered criminal acts.<\/p>\n<p>Can we take just and fair elections for granted in Indonesia?<br>\nCertainly anyone can answer that for himself. As citizens of a<br>\ndemocratic country, we all are committed to just and fair<br>\nelections. No sophistry, however \"cunning\", could convince the<br>\npeople that the two principles are useless and redundant. Not a<br>\nsingle Indonesian would oppose a just and fair election.<\/p>\n<p>Whether the law on elections will eventually be revised to<br>\ninclude the two principles or not, it is our cherished common<br>\nwish to see that next year's election be judged  fair and just.<br>\nTo the question of whether the incorporation of these words into<br>\nthe existing law is imperative, the answer should be left to<br>\neveryone's conscience. Politics has its own conscience.<\/p>\n<p>In conclusion, two points could be raised. Why should voting<br>\nbe secret? It seems that the principles of secrecy and freedom<br>\nare contradictory. The answer would be that secrecy would keep<br>\nthe voting free. Well, but would the principle implied assume<br>\nthat a voter should be aware that voting might have unpleasant<br>\nconsequences for him? Why should he be afraid? After all, the<br>\nthree political organizations are legally founded  and they are<br>\nlegal participants and partners in the \"feast of democracy\",<br>\nanother term for general elections in the local political<br>\nparlance.<\/p>\n<p>Another point we must always keep in mind is that general<br>\nelections, whether national or regional, concern the political<br>\nrights of Indonesian citizens.<\/p>\n<p>SOEGIO SOSROSOEMARTO<\/p>\n<p>Jakarta<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/election-criteria-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}