{
    "success": true,
    "data": {
        "id": 1298987,
        "msgid": "circumcision-ritual-honors-children-1447893297",
        "date": "2000-10-15 00:00:00",
        "title": "Circumcision ritual honors children",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Circumcision ritual honors children Text and Photos by Filomena Reiss SUKABUMI, West Java (JP): Circumcision is one of the most important rites of passage in Indonesian Muslim communities, and a time for great celebration. In the village of Cicemet in Cisolok, Sukabumi, there is an annual circumcision ceremony consisting of three days of nonstop cooking, blessings and entertainment.",
        "content": "<p>Circumcision ritual honors children<\/p>\n<p>Text and Photos by Filomena Reiss<\/p>\n<p>SUKABUMI, West Java (JP): Circumcision is one of the most<br>\nimportant rites of passage in Indonesian Muslim communities, and<br>\na time for great celebration.<\/p>\n<p>In the village of Cicemet in Cisolok, Sukabumi, there is an<br>\nannual circumcision ceremony consisting of three days of nonstop<br>\ncooking, blessings and entertainment. The village is situated in<br>\nthe foothills of Mount Halimun, surrounded by paddy fields and<br>\nreached through rugged terrain.<\/p>\n<p>Every community has its own time-honored manner for such<br>\nceremonies, and the Cicemet celebration held in September is<br>\ntypical of the Kasepuhan people of South Banten. Boys aged from<br>\nsix years to nine years and girls from two years to four years<br>\nundergo the operation (female circumcision is today a<br>\ncontroversial issue internationally. The method widely practiced<br>\nin Indonesia, unlike that in some northern African and Middle<br>\nEastern countries, is relatively mild, consisting of a snip to<br>\nthe clitoris. Opponents argue, however, that there is no<br>\nreligious justification for female circumcision; advocates<br>\ncounter that it is hygienic and keeps girls from becoming binal,<br>\nor promiscuous).<\/p>\n<p>The village becomes a hive of activity for the ceremony. Rice<br>\nis pounded, cakes baked and houses decorated. Special sedan<br>\nchairs are prepared to parade the children through nearby<br>\nvillages, a three-hour journey over 10 kilometers.<\/p>\n<p>Relatives from surrounding villages, often a five to six-hour<br>\nwalk away, come to the village to congratulate the children on<br>\nthe first day. They bring with them food and presents for the<br>\nfamilies, and also help in preparing for the big day.<\/p>\n<p>The next day, the children and their parents visit elderly<br>\nrelatives and village elders to ask for their blessings.<br>\nRelatives who offer uncooked food are given cooked fare in<br>\nreturn.<\/p>\n<p>On the third day the children are dressed in their finest<br>\nclothing for the parade, which is led by the village head and<br>\nheralded by musicians and clowns playing angklung (bamboo<br>\ninstruments). There were 12 different floats this year, with the<br>\nchildren sitting alone or with their mothers. The procession<br>\nstopped at the home of tribal elder Abah Anom where the children<br>\nreceived presents from his wives.<\/p>\n<p>The parade ended at the alun-alun (village square) where the<br>\nlocal religious leader blessed the children. They were then taken<br>\nto the river and, to the accompaniment of gongs and bamboo<br>\ninstruments, they were bathed by their parents.<\/p>\n<p>In the evening the village was treated to entertainment of<br>\nwayang golek (puppets) and three different groups of singers and<br>\njaipongan dancers. The village was alive all night with the<br>\nmerriment.<\/p>\n<p>Big day<\/p>\n<p>The music halted at 4 a.m. with the sound of women pounding<br>\nrice in the public square, accompanied by the angklung and the<br>\ngongs. The children were carried by their mothers to help pound<br>\nthe rice; the parents became involved in some light-hearted<br>\nwrestling matches.<\/p>\n<p>At 6 a.m the boys were marched down to the river for a quick<br>\ncold bath in its crystal-clear waters. At the public square, the<br>\nlocal medicine men prayed and prepared for the circumcision of<br>\nthe boys, which was performed without anesthetic. Curiously,<br>\nmothers quieted their sons, even though the boys were well past<br>\ninfancy, by giving them a breast to suckle on.<\/p>\n<p>The girls were then taken to the river to be bathed by two<br>\nwomen midwives before being taken to the house of one of the<br>\nwomen. The midwives then performed the girls' circumcision,<br>\nwhich would likely be a gristly and shocking sight for<br>\nforeigners. A razor was used to nick the girls' clitoris; after<br>\nthey bled, Rp 1,000 notes were applied to the cuts.<\/p>\n<p>Half an hour later it was all over, with the parents and their<br>\nchildren returning to their homes. It was a strangely subdued<br>\nending to what was a rich and fascinating insight into the<br>\ncircumcision tradition of one Sundanese village.<\/p>\n<p>Getting There: Take a public bus from Jakarta or Bogor to<br>\nPelabuhan Ratu, transferring to an angkot (public minivan) for<br>\nthe two-hour ride to Cisadane. Then walk one kilometer to a small<br>\njeep depot; they ferry passengers to Cicemet, about a three-hour<br>\njourney.<\/p>\n<p>Bring with You: Food if you are a fussy eater (rice, chicken and<br>\nother staples are available in the village); basic first aid and<br>\ninsect repellent; plus a lot of patience to deal with the<br>\nlackadaisical jeep drivers (you go when they are ready).<\/p>\n<p>Accommodation:Nothing formal to speak of but ask around for<br>\nvillagers who will be willing to open their homes for a short<br>\nstay (a payment of Rp 10,000 will be sufficient).<\/p>\n<p>Side Trip:Great trekking in Mount Halimun National Park.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/circumcision-ritual-honors-children-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}