{
    "success": true,
    "data": {
        "id": 1014351,
        "msgid": "basic-preconditions-for-legal-aid-institutions-1447893297",
        "date": "1994-10-18 00:00:00",
        "title": "Basic preconditions for legal aid institutions",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Basic preconditions for legal aid institutions Public debate on conflict of interest evolved as soon as Golkar announced its plan to set up a legal aid institution early this month. Sociologist Kastorius Sinaga warns the nation's dominant political organization against the trap of treating legal aid as a political commodity. JAKARTA (JP): As was recently reported by the mass media, Golkar, the ruling political organization, is expected to establish a new legal aid institution in the near future.",
        "content": "<p>Basic preconditions for legal aid institutions<\/p>\n<p>Public debate on conflict of interest evolved as soon as<br>\nGolkar announced its plan to set up a legal aid institution early<br>\nthis month. Sociologist Kastorius Sinaga warns the nation's<br>\ndominant political organization against the trap of treating<br>\nlegal aid as a political commodity.<\/p>\n<p>JAKARTA (JP): As was recently reported by the mass media,<br>\nGolkar, the ruling political organization, is expected to<br>\nestablish a new legal aid institution in the near future. In the<br>\ninterim both positive and negative views regarding the plan have<br>\narisen. Some observers look on this matter from an upbeat point<br>\nof view, reasoning that by establishing a new legal aid<br>\ninstitution Golkar is proving that it wants to reach down to the<br>\npoor and help them defend their legal rights without charging<br>\nanything in return.<\/p>\n<p>Aside from this positive viewpoint, however, many have put<br>\nforward some critical questions. Will Golkar -- which represents<br>\nthe core of the state's power and has a close relationship with<br>\nthe state bureaucracy -- really be able to provide legal aid for<br>\nthe powerless?<\/p>\n<p>Frequently, this majority political group experiences<br>\npressures from government officials or institutions due to the<br>\nrapid pace of economic development, a process which normally<br>\ntends to exacerbate the exploitation of the powerless majority in<br>\nsociety. Will Golkar -- which is in effect a true political party<br>\nbased on membership -- provide legal aid free of charge for those<br>\nlayers of society which otherwise could not afford it,<br>\nirrespective of their political affinity or views?<\/p>\n<p>The answer to these questions can only be assessed, in part,<br>\nby scrutinizing the world of legal aid services in Indonesia in<br>\nparticular and the basic preconditions required by this sector in<br>\ngeneral.<\/p>\n<p>Compared to the situation prevailing in other countries, the<br>\npractice of legal aid services does not have the benefit of a<br>\nlong tradition in Indonesia. Up to the mid-1970s there were only<br>\na few legal aid institutions in Indonesia. This was due to the<br>\nlack of political support on the macro level as well as the lack<br>\nof idealistic lawyers who were willing to share their<br>\nprofessional expertise with the poor.<\/p>\n<p>Despite the challenging circumstances caused by the<br>\ndeterioration of the legal system in Indonesia, exemplified<br>\nparticularly in the form of extra-judicial practices in various<br>\nspheres, most of the legal aid institutions existing at that time<br>\nwere founded by universities. Those institutions tended to<br>\nfunction more as vehicles to provide training opportunities for<br>\nlaw students. The most popular legal aid institution, which was<br>\nindependently formed, is the Indonesian Legal Aid Foundation<br>\n(YLBHI).<\/p>\n<p>In 1978, following a presidential speech, the \"Eight Channels<br>\nof Distribution\" were announced by the government with the main<br>\ngoal of achieving a more just and more egalitarian society. For<br>\nthe first time the Indonesian government recognized the principle<br>\nof equal opportunities to obtaining legal justice for all. This<br>\npolicy has led to the founding of numerous legal aid institutions<br>\nin Indonesia, particularly by government-sponsored social and<br>\nmass organizations.<\/p>\n<p>It is probably justified to say that by establishing legal aid<br>\ninstitutions that were affiliated with existing social<br>\norganizations at the time the government actually wanted to<br>\nprovide an alternative legal aid scheme and simultaneously<br>\nstrengthen the counter-movement against YLBHI's activities.<\/p>\n<p>However, those government-sponsored legal aid institutions did<br>\nnot function as expected. Most of the lawyers who worked for<br>\nthose institutions also had their own law firms and did not have<br>\nsufficient time, or idealism, to devote themselves to legal aid<br>\nservices that were oriented towards helping the poor and<br>\npowerless.<\/p>\n<p>Apart from this, the poor people who seek justice through<br>\nlegal aid tend to refrain from consulting legal aid centers that<br>\nare so closely related to the government, for the simple reason<br>\nthat they regard their lawyers as representatives of the<br>\ngovernment and therefore the poor are less inclined to trust<br>\nthem. As a result, the independent YLBHI, which was founded and<br>\nrun by such widely known human rights fighters as Adnan Buyung<br>\nNasution and T. Mulya Lubis gradually gained the greatest<br>\npopularity among the powerless. Such a condition could be said to<br>\nhave been the unintended result of the heavy political<br>\nengineering efforts launched by the state.<\/p>\n<p>Surely we should welcome Golkar's increasing concern towards<br>\nthe poor majority in this country as indicated by its effort to<br>\nestablish a new legal aid center to fight for the legal rights of<br>\nthe powerless. However, to achieve that goal, some preconditions<br>\nshould be mentioned.<\/p>\n<p>First, legal conflicts, particularly between the state and<br>\nsociety in the context of development, reflect not merely<br>\njudicial aspects but also political ones, including those related<br>\nto the execution of power in the field. This means that<br>\nlitigation activities made through legal aid services should be<br>\nsupplemented with non-litigation efforts aimed at strengthening<br>\nthe power controls at all levels.<\/p>\n<p>Second, the aim of the legal aid institutions in question must<br>\ngo beyond \"professional charity\" and be directed towards the<br>\nadvancement of the sense of respect for justice and for human<br>\nrights by raising the level of \"legal consciousness\" or regard<br>\nfor the law among both government officials and ordinary<br>\ncitizens.<\/p>\n<p>Third, legal security is among the basic human rights. Legal<br>\nassistance, therefore, should be given without respect of<br>\nreligion, descent, ethnic background, political views and<br>\naffinity and socio-cultural background.<\/p>\n<p>I think Golkar should take into account these basic<br>\npreconditions. Otherwise time and the society may well determine<br>\nthat by establishing a new legal aid center Golkar merely wanted<br>\nto treat legal aid as a political commodity.<\/p>\n<p>The writer is lecturer at the Post-graduate Program of Social<br>\nand Political Sciences of the University of Indonesia, Jakarta.<\/p>",
        "url": "https:\/\/jawawa.id\/newsitem\/basic-preconditions-for-legal-aid-institutions-1447893297",
        "image": ""
    },
    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
}