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    "success": true,
    "data": {
        "id": 1449057,
        "msgid": "andi-a-mallarangeng-is-not-afraid-to-speak-his-mind-1447893297",
        "date": "1999-07-04 00:00:00",
        "title": "Andi A. Mallarangeng is not afraid to speak his mind",
        "author": null,
        "source": "JP",
        "tags": null,
        "topic": null,
        "summary": "Andi A. Mallarangeng is not afraid to speak his mind By Yudha Kartohadiprodjo JAKARTA (JP): As a young activist, Andi Alfian Mallarangeng dreams of democracy. The dream led him to a scholarship from the World Bank and study comparative politics at the University of Northern Illinois in the United States. He never dreamed, however, that one day he would help draft a political law that would become the base of Indonesian democracy. At least, not this soon.",
        "content": "<p>Andi A. Mallarangeng is not afraid to speak his mind<\/p>\n<p>By Yudha Kartohadiprodjo<\/p>\n<p>JAKARTA (JP): As a young activist, Andi Alfian Mallarangeng<br>\ndreams of democracy. The dream led him to a scholarship from the<br>\nWorld Bank and study comparative politics at the University of<br>\nNorthern Illinois in the United States.<\/p>\n<p>He never dreamed, however, that one day he would help draft a<br>\npolitical law that would become the base of Indonesian democracy.<br>\nAt least, not this soon.<\/p>\n<p>After finishing his doctorate degree in the U.S., Andi went to<br>\nteach comparative politics at Hasanuddin University in October<br>\n1997. His thesis, \"The Contextual Analysis on Indonesian<br>\nElectoral Behavior,\" caught the attention of Ryaas Rasyid, an<br>\nofficial at the Ministry of Home Affairs who was in charge of<br>\ndrafting the political law, and was impressed into recruiting<br>\nAndi to join the committee.<\/p>\n<p>From then on, Andi's life has been evolving around law-making<br>\nand especially around preparations for the elections.<\/p>\n<p>Politics, however, is nothing new to him. When he was a<br>\nstudent at Gadjah Mada University in Yogyakarta, Andi was<br>\ninvolved with the Association of Muslim Students (HMI) and his<br>\nfaculty's student senate.<\/p>\n<p>Andi's presence on the General Elections Committee (KPU) and<br>\nlaw-making team, however, raised a few eyebrows and if not,<br>\nfists. Many doubted him at his young age, while others were<br>\nenraged by his offbeat comments.<\/p>\n<p>On June 11, Andi was almost involved in a physical brawl with<br>\nfour other members of the committee who were party<br>\nrepresentatives, while last week eleven other representatives<br>\nwalked out after Andi and Adnan Buyung Nasution made a<br>\ncontroversial comment. They said parties who get less than 2<br>\npercent of the vote should not join the next elections. Andi had<br>\nearlier criticized fellow committee members who demanded a big<br>\nsalary even before they started work.<\/p>\n<p>Although he is vocal, his easygoing nature and trademark<br>\n\"What's up boss?\", put many people at ease when speaking with<br>\nhim.<\/p>\n<p>Speaking with a strong Sulawesi accent, Andi is easy to joke<br>\nwith while his intonation voices his idealism.<\/p>\n<p>Andi was born on March 14, 1963, in Ujungpandang. His marriage<br>\nto Fitri Cahyani, a fellow student at UGM, at the age of 21, has<br>\ngiven him two children, whom he rarely sees lately. His schedule<br>\nsometimes forces him to stay up until late at night and he said,<br>\n\"my wife even mentioned our family vacation is long overdue\".<\/p>\n<p>The following is an excerpt of an interview with The Jakarta<br>\nPost.<\/p>\n<p>Question: Most of the scholarships you received for<br>\npostgraduate studies came from sources abroad. Do you feel that<br>\nthe academic system in Indonesia should try to reward scholars in<br>\na better way?<\/p>\n<p>Answer: The assistantships I received were great since it made<br>\nit possible for those who were interested to become scholars to<br>\npursue postgraduate education. We just have to work for the<br>\nuniversity for 20 hours a week, and in return receive some perks<br>\nsuch as a free apartment and a study room at the library to<br>\nstudy, etcetera.<\/p>\n<p>I think Indonesia should adopt a similar kind of reward.<br>\nUnfortunately, the assistance given at the doctorate level in<br>\nIndonesia is meager, not more than Rp 500,000, which is so<br>\nlittle.<\/p>\n<p>In the private sector, however, a person with my background<br>\nwould be rewarded in folds. I think this is the reason why many<br>\nof the brightest students choose not to return to the academic<br>\ncommunity.<\/p>\n<p>This would create problems in the future because those who<br>\nstay are considered second grade. Considering it as the beginning<br>\nof the real world, in terms of human resources. When the<br>\neducation sector does not perform, other sectors will feel the<br>\nimpact.<\/p>\n<p>But those who stay within the academics are those who have<br>\nstrong motivation.<\/p>\n<p>In my case, some people think I am just crazy.<\/p>\n<p>Q: So you must be really idealistic to return to academic life,<br>\nnot say business, following your studies abroad?<\/p>\n<p>A: Since the beginning, while I was a student I consider teaching<br>\nas my life. I also think that this is the only place where I can<br>\nmaintain my integrity. At least in this community I can speak up.<br>\nI can have what you would call kebebasan mimbar (freedom of<br>\npodium). On the other hand it is also very morally satisfying.<br>\nGoing into the private sector is just not my call.<\/p>\n<p>Q: It seems that you practiced freedom of podium to the<br>\ncommittee, especially regarding the walk-out incident last week?<\/p>\n<p>A: (Laughing hard) Well I think that is reform. (smile)<br>\nDifferences should be respected. But unfortunately, we are still<br>\nin a transition. Some people understand this, but others don't.<br>\nUnfortunately, some members of the committee don't.<\/p>\n<p>Q: Are you the youngest person in the committee?<\/p>\n<p>A: Among the government representatives, I am the youngest, but<br>\nthere are party representatives who are younger than me.<br>\nBut yes, being young sometimes can be a problem in politics.<\/p>\n<p>Q: Due to seniority maybe?<\/p>\n<p>A: In Indonesia, maturity in politics seems to be related with<br>\nage. One needs to have certain flying hours in order to be<br>\nrecognized as a mature and capable enough person in politics.<br>\nWhen you are young, many people just look down to you as anak<br>\nkemarin sore (green horn) and then quip,\"I know better than you\".<\/p>\n<p>I've thought at times that they are the ones who just don't<br>\nhave an understanding of new ideas. And I know that young people<br>\nknow better about new ideas.<\/p>\n<p>Right now, ideas can fly through many channels and people can<br>\nattain so much knowledge through reading and studying. Age<br>\nsometimes does not give you an advantage if you do not read and<br>\nstudy.<\/p>\n<p>Q: How do you feel to be so young and yet be able to have the<br>\nchance to make some changes?<\/p>\n<p>A: I did my doctorate thesis on elections during the New Order<br>\nera and I was lucky to be able to contribute so soon. When I was<br>\nchoosing the topic for my dissertation, people were laughing at<br>\nme because, as one of my friends teased \"you know the results<br>\nbefore the elections itself is conducted\".<\/p>\n<p>But someone has to study elections in Indonesia. Someone has<br>\nto study why under the authoritarian system and intimidation<br>\nthere were still those 30 percent who vote with their conscious.<\/p>\n<p>Also, someone has to learn about elections because when the<br>\nauthoritarian system broke down and we wanted to enter a new<br>\ndemocratic system, the first thing to come was the elections.<\/p>\n<p>Elections are the beginning of institutionalizing a democratic<br>\nsystem.<\/p>\n<p>If nobody studies this field, then no one will know about a<br>\nmultiparty system.<\/p>\n<p>So, I was happy to be given the chance to contribute something<br>\nto Indonesia and democracy... although I haven't been able to<br>\nget enough sleep for one year. (laugh)<\/p>\n<p>Q: In the new political law that you took part in drafting, was<br>\nthere any point that did not get approved by the House of<br>\nRepresentatives (DPR) but you wished went through, now that the<br>\nelections process is nearly over?<\/p>\n<p>A: There were so many ideas that we had in the beginning which<br>\nwere rejected by DPR.<\/p>\n<p>We wished to have a district system, where people vote for a<br>\nperson to be a representative.<\/p>\n<p>Regarding the committee structure, we proposed for a third<br>\ncomponent, which was the civil society component other than<br>\ngovernment and party representative.<\/p>\n<p>The component would consist of independent members of society<br>\nwith high integrity and the respect of society who would lead the<br>\ncommittee. This way, we could get a committee that is less<br>\npartisan and more independent both from the government and the<br>\npolitical party. But unfortunately the idea was rejected.<\/p>\n<p>Q: Now that you are on the committee, do you wish these ideas<br>\nwere approved?<\/p>\n<p>A: Of course, but unfortunately we were not talking with ordinary<br>\npeople then. We were talking with party elite who carry their<br>\nparty, as well as their own individual interest. And partisanship<br>\nkills ideas, even though it is just a very simple idea.<\/p>\n<p>Unfortunately, in the committee a similar partisanship occurs.<\/p>\n<p>Ideas are usually rejected just because either one thought the<br>\nidea would harm his party or just merely because the idea could<br>\nnot be understood. Or at times even because it was just<br>\n\"western\".<\/p>\n<p>Q: But you've studied democracy, and doesn't democracy itself<br>\nseem to be more of a western concept than a traditional one ...<\/p>\n<p>A: Sometimes people reject ideas that exist in other democracies,<br>\nby stating that these ideas are against our own identity.<\/p>\n<p>What they call identity is actually misleading because the<br>\nidentities are ideas that were manufactured by the New Order<br>\nregime and implanted in us as an identity.<\/p>\n<p>The idea of elections is western in concept, but actually it<br>\nis nothing foreign to our culture.<\/p>\n<p>Through the elections of village chiefs in Java, we actually<br>\nhave these seeds of democracy.<\/p>\n<p>Modern elections, however, are something new. In our<br>\nConstitution, there is not a single word of \"elections\", yet it<br>\nis the only way in the civilized world to solve a problem, to<br>\nelect leaders and government and to give legitimacy to a new<br>\ngovernment.<\/p>\n<p>If you look back, the Republic of Indonesia is also a western<br>\nconcept. There has been no republic before here and if I am not<br>\nmistaken, from the 62 members of the Working Board for the<br>\nPreparation of the Indonesian Independence  (BPUPBKI), of our<br>\nfounding fathers, 58 chose republic, and only two chose monarchy.<\/p>\n<p>This means the founding fathers decided to adopt a western<br>\nconcept, not because it was western, but because it was for<br>\npeople and the only way to ensure the sovereignty of people.<\/p>\n<p>You have to look at the substance of whether it is good or<br>\nnot. Not because it is foreign. If you reject it just because it<br>\nis foreign, then you have to reject the republic and the<br>\nparliament.<\/p>\n<p>Q: It seems that you come from a strong Muslim background?<\/p>\n<p>A: Yes, my family came from a santri background of Nahdatul<br>\nUlama. But I was also brought up with HMI tradition which is<br>\nmodernistic Muslim.<\/p>\n<p>So, culturally I am an NU but theologically I am leaning more<br>\ntoward the Muhammadiyah side.<\/p>\n<p>Q: Since you come from such a background, and yet studied the<br>\nwestern government system, how do you see Islam and democracy<br>\ncomplement each other?<\/p>\n<p>A: Islam and democracy are really compatible. The only issue is<br>\nthat the interpretation of Islam varies from one school of<br>\ntradition to another.<\/p>\n<p>My perception is that it is very compatible because God<br>\ncreated us as Khalifah (leader) and gave us reason and the chance<br>\nto do what we thought is good.<\/p>\n<p>On the other hand, some people have the narrow view that there<br>\nis no sovereignty of people, only the sovereignty of God. But who<br>\nknows about God and His will? In many cases, these people who<br>\nstrongly suggest that this and that is the will of God, are<br>\nactually speaking of their own will in the name of God.<\/p>\n<p>For me, democracy is humble.<\/p>\n<p>It is based on people's will, not God's will. Democracy is<br>\nwhat people think God wanted. But it is people who are thinking.<br>\nSo if something is wrong it is people who are to be blamed.<\/p>\n<p>Islam is very democratic, and very open to interpretation<br>\naccording to the context, because there is so much tradition<br>\ninvolved. The key is to see Islam in this new era.<\/p>\n<p>Q: Both you and your brother (Rizal Mallarangeng) were known as<br>\nvocal activists during your youth. Is there any influence on how<br>\nthe two of you were brought up?<\/p>\n<p>A: Well, we were both activists. I was in HMI and he was in group<br>\ndiscussion. During that time, if you were an activist you<br>\nunderstood about power. Power that is oppressed upon you.<\/p>\n<p>We understood about freedom of expression, because we could<br>\nnot express it. We were dreaming about democracy, because you<br>\ncould not have it. Then, it seemed that everything that was<br>\noppressed upon us came down to power and politics.<\/p>\n<p>This dream that was taken from us while we were students made<br>\nmy brother and I want to study politics, to know what happened,<br>\nto know why we were treated like that.<\/p>\n<p>I was in HMI during my student years, and we were in the<br>\nbeginning of the process to build this network of student<br>\nmovement. But during my generation we were not able to have<br>\nstreet demonstrations, only small ones. For example, we protested<br>\nagainst the restriction of wearing jilbab (a head scarf) on<br>\ncampus.<\/p>\n<p>So we mainly channeled our energy through discussion groups. I<br>\nthink these activities were the embryo of later student<br>\nmovements.<\/p>\n<p>For me personally, it is a wonderful feeling that part of the<br>\ndream came true, that I was still able to see a multiparty<br>\nelection, and I was involved with it right from the beginning.<br>\nMy brother should be envious of me right now. (laugh)<\/p>\n<p>Q: Is there any regret you have on leaving your job in<br>\nUjungpandang at the University of Hasanuddin?<\/p>\n<p>A: I am still not used to life in Jakarta. Maybe because I am<br>\nmore of a small town person. I have yet to find a spot where I<br>\ncan enjoy myself in this big city.<\/p>\n<p>The only thing I really regret is that during this whole<br>\nprocess, my productivity in writing and researching is really<br>\nlow. But I always say to myself, and at times to my wife, \"Well<br>\nwhen this is over, I am going to go back to my normal life<br>\nagain\". But my wife just replies with \"Yeah, right\".<\/p>\n<p>I do not see much of my family lately.<\/p>\n<p>Q: So after all of this, what's ahead of you?<\/p>\n<p>A: If I was asked today to resign by the President or by the<br>\ngovernment, I would just return the Kijang I was lent by the<br>\ncommittee and follow my destiny. I just do the best I can and<br>\nmaybe I'll go back to campus life.<\/p>\n<p>I would like to write books and do research again. I have lots<br>\nof ideas following the elections and there is a lot of research<br>\nto be done on political and electoral behavior. There has been a<br>\nlot of data coming in and I would like to study it.<\/p>\n<p>Q: No ambition to hold an electorate office?<\/p>\n<p>A: Nope. I've never thought about it.<\/p>",
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    "sponsor": "Okusi Associates",
    "sponsor_url": "https:\/\/okusiassociates.com"
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